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S Quotes

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All S Quotes

“So Stapes conducted a dinner for just the two of us, then informed me of a dozen small but important mistakes I had made. Setting down a dirty utensil was considered crude, for example. That meant it was perfectly acceptable to lick one's knife clean. In fact, if you didn't want to dirty your napkin it was the only seemly thing to do.”

“So stay true to your own nature. If you like to do things in a slow and steady way, don't let others make you feel as if you have to race. If you enjoy depth, don't force yourself to seek breadth. If you prefer single-tasking to multi-tasking, stick to your guns. Being relatively unmoved by rewards gives you the incalculable power to go your own way.”

“So straight away I want to be absolutely clear about what I’m not saying, before I go on to explain and justify these points in more detail in the next chapter. (I can anticipate a lot of these misunderstandings because they’re frequently fired at me by critics, as assumptions about what I must really be saying.) I’m not saying that to physically alter oneself to look like the opposite sex, or unlike one’s own sex, or both, isn’t ever a reasonable thing for adults to do in response to developing a misaligned gender identity. I think it can be, and have explained why in Chapter 4. More generally, I’m not saying there’s anything wrong with looking or being radically sex nonconforming, either naturally or artificially. Quite the opposite. Personally speaking, I value and celebrate sex nonconformity: masculine women, feminine men and androgyny. Indeed, it’s partly in the service of this evaluation that I’ve made the arguments I have. I’m not underplaying the psychological relief it gives many trans people to think of themselves as members of the opposite sex. Nor, perhaps surprisingly, am I saying that trans women and trans men, respectively, shouldn’t ever call themselves ‘women’ and ‘men’ or be referred to that way by those around them. I’ll explain why in the next chapter. I’m not saying trans people are ‘deceivers’, nor that they are ‘delusional’ or ‘duped’ – far from it. I’ll explain why in the next chapter, so there can be no doubt.”

“So strong is the power of superstition that even though we know that we have been reverencing a sham, yet still we hesitate to admit the validity of our new-found convictions.”

“So strong is this propensity of mankind to fall into mutual animosities, that where no substantial occasion presents itself, the most frivolous and fanciful distinctions have been sufficient to kindle their unfriendly passions and excite their most violent conflicts. But the most common and durable source of factions has been the various and unequal distribution of property.”

“So successful has the ideological-political-cultural purge been executed that it is hard indeed to find vigorous liberals, and no energetic, coherent and cogent leftists at all can find expression in our controlled media and educational systems. Forget about wholesale culture- or civilization-critics like Marxists. Universities have to be purged of any "radicalism" that can see through to the roots of issues and pathologies, for the same reasons that workers have to have nascent unions aborted among them and contrarian newspapers and media have to be starved of advertising.”

“So surely as you find yourself in the mental attitude of haste, just so surely may you know that you are out of the mental attitude of greatness. Hurry and fear will instantly cut your connect with the universal mind.”

“So sweet is this song that no one could resist it. For in it is all the passionate ache for the moonlight, and the great hunger of the sea, and the terror of desolate places,—all things that lure men to the unattainable. Omari tessala marax, tessala dodi phornepax amri radara poliax armana piliu amri radara piliu son; mari narya barbiton madara anaphax sarpedon andala hriliu Translation: I am the harlot that shaketh Death. This shaking giveth the Peace of Satiate Lust. Immortality jetteth from my skull, And music from my vulva. Immortality jetteth from my vulva also, For my Whoredom is a sweet scent like a seven-stringed instrument, Played unto God the Invisible, the all-ruler, That goeth along giving the shrill scream of orgasm. Every man that hath seen me forgetteth me never, and I appear oftentimes in the coals of the fire, and upon the smooth white skin of woman, and in the constancy of the waterfall, and in the emptiness of deserts and marshes, and upon great cliffs that look seaward; and in many strange places, where men seek me not. And many thousand times he beholdeth me not. And at last I smite myself into him as a vision smiteth into a stone, and whom I call must follow.”

“So, sweeting, why were you threatening to throw Tate out of the house? What did he say?” Leather brushed her chin as he tipped it up. Serious dark eyes met hers. “What did he say?” She glanced around; surely the footmen were too far away to hear. “He wanted to join us in our bed.” “I’ll run him through.” “No! Perhaps he only said it to goad you into a duel. Perhaps it was intended as a way to kill you.” “It was an insult to you, love. That can’t be ignored.” “And so you rush inexorably toward death. I don’t care if he stands on a Drury Lane stage and calls me a courtesan, I won’t have you risking your life.”

“So swift, silent and furtive were his movements like those of a trained bloodhound picking out a scent, that I could not but think what a terrible criminal he would have made had he turned his energy and sagacity against the law instead of exerting them in its defense. -Dr. Watson, The Sign of the Four”

“So, take the idea of "rights" and drip some acid on it. Even the most adult of the Ancients knew: the source of a right is power, a right is a function of power. Take two trays of a weighing scale: put a gram on one, and on the other, put a ton. On one side is the "I", on the other is the "WE", the One State. Isn't it clear? Assuming that "I" has the same "rights" compared to the State is exactly the same thing as assuming that a gram can counterbalance a ton. Here is the distribution: a ton has rights, a gram has duties. And this is the natural path from insignificance to greatness: forget that you are a gram, and feel as though you are a millionth part of the ton...”