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S Quotes

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All S Quotes

“So that’s what we want is a secure and sovereign nation and, you know, I don’t know that all of you are Latino. Some of you look a little more Asian to me. I don’t know that. What we know, what we know about ourselves is that we are a melting pot in this country. My grandchildren are evidence of that. I’m evidence of that. I’ve been called the first Asian legislator in our Nevada State Assembly.”

“So the absurdity of happiness is that it is embarrassing to discuss or even mention, impossible to define or measure, may not be achievable at all - or, at best, only intermittently and unconsciously - and may even turn into its opposite if directly pursued, but that it frequently turns up unexpectedly in the course of pursuing something else. There is no tease more infuriating...It is tempting to forget the whole thing and simply fall back on the couch with a remote control in one hand and a beer in the other.”

“So the aim for the press was a mixture of things: to publish under-represented writing, which is an intersection of original language, style, content, and often its author's gender. To publish it properly, in a way that makes it clear that this is art, not anthropology. To spotlight the importance of translation in making cultures less dully homogenous.”

“So the awareness we are talking about here is not constant awareness as an object of mind. Instead of taking awareness as an object, you become one with awareness, one with the open space, which of course also means becoming one with the actual things you're working with. Then the whole process becomes a very easy one-way process, rather than a situation in which you're trying to split yourself into different levels of awareness, with one level minding the other. With this easy one-way, one-step process, you begin to make a real relationship with objects and with the beauty of objects as well. Don't try to possess the openness, but just acknowledge it and then turn away from it. It is important to turn away, because if you try to possess the openness, you have to chase after it. You try to follow it, which you can't actually do. You can't actually possess it at all. If you let go of it and disown it, and then continue working, this feeling stays with you all the way along.”

“So the baby was carried in a small deal box, under an ancient woman's shawl, to the churchyard that night, and buried by lantern-light, at the cost of a shilling and a pint of beer to the sexton, in that shabby corner of God's allotment where He lets the nettles grow, and where all unbaptized infants, notorious drunkards, suicides, and others of the conjecturally damned are laid.”

“So the best marriages and the deepest relationships with God grow out of the startling discovery that there is nothing one can do to earn love, and even more startling, that there is also nothing one can do to unlearn it, or to keep oneself from being loved. This is a religious awakening that is utterly different from any other religious experience, no matter how profoundly spiritual it may seem.”

“So the big question is, "Well, do I just dump all those unwanted things and try to start fresh?" And we say, no. You just set the Tone, where you are, by looking for things to appreciate. And by setting your Tone in a very clear deliberate way, anything that doesn't match it gravitates out of your experience, and anything that does match it gravitates into your experience. It is so much simpler than most of you are allowing yourself to believe.”

“So the British, of all ages, still walk the course. On trips to Florida or the American desert, they still marvel, or shudder, at the fleets of electric carts going off in the morning like the first assault wave at the Battle of El Alamein. It is unlikely, for some time, that a Briton will come across in his native land such a scorecard as Henry Longhurst rescued from a California club and cherished till the day he died. The last on its list of local rules printed the firm warning "A Player on Foot Has No Standing on the Course."”

“So the Buddha is presenting awakening not as a single mystical experience that may come upon us at some meditation, some private moment of transcendence, but rather as a new engagement with life. He is offering us a relationship to the world that is more sensitized to suffering and the causes of suffering, and he gives rise to the possibility of another kind of culture, another kind of civilization.”

“So the Bush-Obama administration has taken a fiscal stance diametrically opposed to that of the patron saint of free enterprise. While escalating war in Afghanistan and maintaining over 850 military bases around the world, the administration has run up the national debt that Smith decried. By shifting the tax burden off property and off rent-seeking monopolies - above all, off the financial sector - this policy has raised America's cost of living and doing business, thereby undercutting its competitive power and running up larger and larger foreign debt.”

“So the case stands, and under all the passion of the parties and the cries of battle lie the two chief moving causes of the struggle. Union means so many millions a year lost to the South; secession means the loss of the same millions to the North. The love of money is the root of this as of many many other evils ... the quarrel between North and South is, as it stands, solely a fiscal quarrel.”

“So the city became the material expression of a particular loss of innocence – not sexual or political innocence but somehow a shared dream of what a city might at its best prove to be – its inhabitants became, and have remained, an embittered and amnesiac race, wounded but unable to connect through memory to the moment of injury, unable to summon the face of their violator.”

“So the claim that, just as children are not developmentally ready for certain concepts in mathematics or logic, so 'primitive' peoples are not intellectually able to grasp science and technology, is nonsense. This vestige of colonialism and racism is belied by the everyday activities of people living with no fixed abode and almost no possessions, the few remaining hunter-gatherers - the custodians of our deep past. Of Cromer's criteria for 'objective thinking', we can certainly find in hunter-gatherer peoples vigorous and substantive debate, direct participatory democracy, wide-ranging travel, no priests, and the persistence of these factors not for 1,000 but for 300,000 years or more. By his criteria hunter-gatherers ought to have science. I think they do. Or did.”

“So the crew fly on with no thought that they are in motion. Like night over the sea, they are very far from the earth, from towns, from trees. The clock ticks on. The dials, the radio lamps, the various hands and needles go though their invisible alchemy. . . . and when the hour is at hand the pilot may glue his forehead to the window with perfect assurance. Out of oblivion the gold has been smelted: there it gleams in the lights of the airport.”

“So the Dark did a simple thing," he said. "They showed the maker of the sword his own uncertainty and fear. Fear of having done the wrong thing--fear that having done this one great thing, he would never again be able to accomplish anything of great worth--fear of age, of insufficiency, of unmet promise. All such endless fears, that are the doom of people given the gift of making, and lie always somewhere in their minds.”

“So the Dark did a simple thing. They showed the maker of the sword his own uncertainty and fear. Fear of having done the wrong thing--fear that having done this one great thing, he would never again be able to accomplish anything of great worth--fear of age, of insufficiency, of unmet promise. All such great fears, that are the doom of people given the gift of making, and lie always somewhere in their minds.”