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T Quotes

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All T Quotes

“The tales of a sybil Speak of an ancient diary Shared between angels and the diabolical devil Each page of the diary is split vertically in three- The left column enlists the dreams, And the next two columns are empty. The fields are left blank To be entered with details, Such as the date and the time The middle one is filled by the angels when the dreams are born, and the right one is done by the devil for he takes delight when they are to die. But they say one day, And that it happened only once, when devil was scrawling Eagerly in the right column He stumbled on a particular cell- On the horns of dilemma He ratified the row and reread the dream, A shiver ran down his spine, his brutal hands trembled, Sweats formed on his temple and even the devil let out a sigh. It was a dream in which you were mine.”

“The tales Stolen men and women handed down to their children included the adventures of Buba Yalis, or flying Africans. According to the stories, certain Stolen had been gifted with the power of flight. After chanting buba yali and other phrases now forgotten, they rose above their misery and flew back to our homeland. Others could do the same, the story went, if only they could remember the magic words.”

“The Taliban's acts of cultural vandalism - the most infamous being the destruction of the giant Bamiyan Buddhas - had a devastating effect on Afghan culture and the artistic scene. The Taliban burned countless films, VCRs, music tapes, books, and paintings. They jailed filmmakers, musicians, painters, and sculptors.”

“The talk of pale, burning-eyed students, anarchists and utopians all, over tea and cigarettes in a locked room long past midnight, is next morning translated, with the literalness of utter innocence, into the throwing of the bomb, the shouting of the proud slogan, the dragging away of the young dreamer-doer, still smiling, to the dungeon and the firing squad.”

“The talk of sin is of course to many a big turn-off; to others, an even bigger myth - because in reality, sin is like the spiritual equivalent of a microscopic parasite, or a virus, or better yet even, an infectious disease. And just as one might never know of, until visiting a competent doctor, the tiny pathogens progressively eroding one's body, so we might never know that in sin we are eroding our being and losing direction until hearing the Word of God rightfully applied. Therefore I ask, which of the doctors would then be the more competent: the one who finds the problem and gives the solution, or the one who willfully ignores the problem (or rather finds the problem when it is much too late)? Seldom does anyone write off the knowledge of medicine for the physical body as primitive practice, so neither must the knowledge of the Word of God for one's spiritual well-being remain written off as primitive practice - quite the opposite really. As it is written thus: 'Lean not on your own understanding.”

“The talk shows are stuffed full of sufferers who have regained their health--congressmen who suffered through a serious spell of boozing and skirt-chasing, White House aides who were stricken cruelly with overweening ambition, movie stars and baseball players who came down with acute cases of wanting to trash hotel rooms while under the influence of recreational drugs. Most of them have found God, or at least a publisher.”

“The talker has found a hearer but not a listener; and though he may talk his very best for his own sake, you will find that his mental movements are erratic: they have no fixed centre and no definite object. His talk is like the water of a canal whose banks have given way, which rolls aimlessly hither and thither, without fulfilling any useful function, though it is the same water which was so helpful and serviceable, when it was confined within clearly marked limits by the restraining force of its earthy boundaries.”

“The tall building, concentrating man in one place more densely than ever before, similarly concentrates the dilemma of our public architecture at the end of the twentieth century: whether the new forms made possible by technology are doomed by the low calculations of modern patrons and their architects.”