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T Quotes

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All T Quotes

“The symbolism of meat-eating is never neutral. To himself, the meat-eater seems to be eating life. To the vegetarian, he seems to be eating death. There is a kind of gestalt-shift between the two positions which makes it hard to change, and hard to raise questions on the matter at all without becoming embattled.”

“The symbols and the gifts and the tools of Awakening are noticed everywhere once you have opened your heart to them. They are free and Freely Given. They come with blessings and with no cost or sacrifice. They come easily to a willing heart and open mind. Be not afraid of Love. Love comes as a Friend and the Holy Spirit is Friendly and Gentle.”

“The symmetry of it all, or was it the emptied, seemingly ransacked neatness of his room, tied a knot in my throat. It reminded me less of a hotel room when you wait for the porter to help you take your things downstairs after a glorious stay that was ending too soon, than of a hospital room after all your belongings have been packed away, while the next patient, who hasn't been admitted yet, still waits in the emergency room exactly as you waited there yourself a week earlier. This was a test run for our final separation. Like looking at someone on a respirator before it's finally turned off days later.”

“The symphony of motivation, happiness, and self-improvement weaves the fabric of personal growth, creating a life rich in purpose and fulfillment. Staying motivated is an ongoing pursuit that draws strength from resilience and a profound connection to one's goals. Authentic happiness emerges from a life aligned with personal values, and the journey of self-improvement serves as the transformative vehicle towards continual growth. To be better and stronger necessitates a commitment to learning, the fortitude to navigate challenges, and the wisdom to recognize and distance oneself from toxic individuals and political ideologies, ensuring a trajectory of positive evolution and authentic well-being.”

“The symposium was a closed-doors, synod-style assembly of people who would never have mixed otherwise. My first surprise was to discover that the military people there thought, behaved, and acted like philosophers—far more so than the philosophers we will see splitting hairs in their weekly colloquium in Part Three. They thought out of the box, like traders, except much better and without fear of introspection. An assistant secretary of defence was among us, but had I not known his profession I would have thought he was a practitioner of skeptical empiricism. Even an engineering investigator who had examined the cause of a space shuttle explosion was thoughtful and open-minded. I came out of the meeting realising that only military people deal with randomness with genuine, introspective intellectual honesty—unlike academics and corporate executives using other people's money. This does not show in war movies, where they are usually portrayed as war-hungry autocrats. The people in front of me were not the people who initiate wars. Indeed, for many, the successful defence policy is the one that manages to eliminate potential dangers without war, such as the strategy of bankrupting the Russians through the escalation in defence spending. When I expressed my amazement to Laurence, another finance person who was sitting next to me, he told me that the military collected more genuine intellects and risk thinkers than most if not all other professions. Defence people wanted to understand the epistemology of risk.”

“The symptomatology of PTSD. In PTSD a traumatic event is not remembered and relegated to one's past in the same way as other life events. Trauma continues to intrude with visual, auditory, and/or other somatic reality on the lives of its victims. Again and again they relieve the life-threatening experiences they suffered, reacting in mind and body as though such events were still occurring. PTSD is a complex psychobiological condition.”

“The symptoms of a writer who hasn’t found their way clear of the needs of Self yet are easy to spot. I should say the symptoms are easy for everyone else to spot, that is, and not so easy for the writer themself to see. You’ll see a writer who does not trust the characters to speak and move on their own, but has to puppeteer them; a writer who does not trust the reader to understand what’s written. One who must insert parentheticals in various forms to explain the work to the reader; flashbacks to explain; big black blocks of text on the page to explain; question-and-answer dialog between characters who aren’t in a courtroom; walk-and-talk characters with their mouths full of dialog of what the story is about; too many stage directions that make the script read like a novel…”

“The symptoms of abuse are there, and the woman usually sees them: the escalating frequency of put-downs. Early generosity turning more and more to selfishness. Verbal explosions when he is irritated or when he doesn’t get his way. Her grievances constantly turned around on her, so that everything is her own fault. His growing attitude that he knows what is good for her better than she does. And, in many relationships, a mounting sense of fear or intimidation. But the woman also sees that her partner is a human being who can be caring and affectionate at times, and she loves him. She wants to figure out why he gets so upset, so that she can help him break his pattern of ups and downs. She gets drawn into the complexities of his inner world, trying to uncover clues, moving pieces around in an attempt to solve an elaborate puzzle.”

“The symptoms or the sufferings generally considered to be inevitable and incident to the disease are very often not symptoms of the disease at all, but of something quite different-of the want of fresh air, or of light, or of warmth, or of quiet, or of cleanliness, or of punctuality and care in the administration of diet, of each or of all of these.”

“The synchronicity found in nature extends to the rhythm and patterns in our relationships; it explains how random events can come together to achieve harmony, flow, and order. Similarly, social synchronicity plays a large role in the art of constructive communication by helping us understand how social patterns can positively impact our relationships.”

“The syndicates take the strip and sell it to newspapers and split the income with the cartoonists. Syndicates are essentially agents. Now, can you imagine a novelist giving his literary agent the ownership of his characters and all reprint, television, and movie rights before the agent takes the manuscript to a publisher? Obviously, an author would have to be a raving lunatic to agree to such a deal, but virtually every cartoonist does exactly that when a syndicate demands ownership before agreeing to sell the strip to newspapers.”

“The synopsis looked good, the cover looked nice, you opened the book and began a new life. You found a new home, you met some new friends, you kept on reading, hoping it ould never end. You danced through the pages, you sang out the words you felt all their joy, and all their pain and hurt. The pages cut your fingers, and the words cut your heart, like the author had a knife, and was tearing your soul apart. You laughed with the characters, and with them, you cried, you fell in love with them, too but with them, you died, and when the book reached its end, and your broken heart couldn't heal, you suddenly realized that its not real.”

“The Synoptic gospels agree that after being baptized, Jesus was driven by the Spirit, to which he was newly sensitive, out into the desert to be tested or tempted (same Greek word) by Satan. [...] "Satan," originally not a proper name but a title, "the Adversary," was a servant of God, a kind of security chief who occasionally urged the Almighty to take a second look at his favorites about whose character the Satan harbored some doubts. [...] Thus, in the Gospels it seems only natural that Jesus, newly commissioned as God's Son, should be put through his paces by the Satan to determine whether he is really up to the job. That is the point of the taunt, "If you are the Son of God...." Does Jesus understand what that entails? In the same way, Luke will later (22:31-32) portray Satan, again in character, as demanding, as is his right, to sift the twelve disciples like wheat, the same task as the Baptist ascribes to the Coming One, and they fail the test. Peter unwittingly acts the role of the Adversary when he tests Jesus' resolve to go forward with the crucifixion (Mark 8:32-33). Satan becomes the enemy of God and the champion of evil only insofar as he becomes mixed with other ancient characters like Beelzebul the Ekronite oraclegod (Matt. 12:24, 26; 2 Kings 1:2), Leviathan the Chaos Dragon (Ps. 74:13-14; Rev. 12:3 ff.), and Ahriman the Zoroastrian antigod (2 Cor. 4:4; Luke 10:17-19).”

“The Syntellect Hypothesis which is the main focus of this book, as its title suggests, refers to a phase transition of a complex intelligent system to self-awareness of a living, conscious superorganism when intellectual synergy of its components reaches threshold complexity to become one supermind. This metamorphosis is associated with emergence of higher-order self-awareness and dimensionality of a new consciousness structure. As a bio-species merging with its advanced technology, human-machine civilization is now on the verge of the Syntellect Emergence, becoming one Global Mind.”