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T Quotes

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All T Quotes

“Though normally the handshake simply confirmed the trustworthiness of an agreement, with perhaps an aura of divine protection, Attic grave reliefs suggest a further extension of the idea for they "show handshaking as a symbol of Faith at the parting between the dead and the living. Thus, handshaking was not only a sign of agreement among the living, but the gesture of trust and faith in the supreme departure." With us the handshake is hardly a conscious gesture, but nonetheless one does not expect to be attacked by someone with whom one has just shaken hands. A refusal of a proffered handshake, however, would make the ritual gesture conscious indeed: breaking the ritual raises ominous questions that would require an explanation.”

“Though not a remarkably precocious child in other respects, she seemed to have very clear and correct views on almost every subject connected with her duty to God and her neighbor; was very truthful both in word and deed, very strict in her observance of the Sabbath - though the rest of the family were by no means particular in that respect - very diligent in her studies, respectful to superiors, and kind to inferiors and equals; and she was gentle, sweet-tempered, patient, and forgiving to a remarkable degree.”

“Though not everything is so easy in doing, ponder before you say something is far difficult to do! When you think of the difficulty in getting it done, think and think again; you may have spent the same time you should have used for the utmost preparations that could have made the difficulty you look at but cannot see the panacea on something else, or you are not finding the necessary time, wit, courage, tenacity and the will power to release your whole and true self to master the very act and art of making difficult things easier!”

“Though not untidy, exactly, it verged on being so. Books were stacked on every available surface; the tables were cluttered papers, ashtrays, bottles of whiskey, boxes of chocolates; umbrellas and galoshes made passage difficult in the narrow hall… Camilla’s night table was littered with empty teacups, leaky pens, dead marigolds in a water glass, and at the foot of her bed was a half-played game of solitaire… everywhere I looked was some fresh oddity: an old stereopticon, arrowheads in a dusty glass case, a staghorn fern, a bird’s skeleton…”

“Though nothing can bring back the hour Of splendour in the grass, of glory in the flower.”

“Though now we think of fairy tales as stories intended for very young children, this is a relatively modern idea. In the oral tradition, magical stories were enjoyed by listeners young and old alike, while literary fairy tales (including most of the tales that are best known today) were published primarily for adult readers until the 19th century.”

“Though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within the sanctuary of the heart and even immanent within, or just behind, the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side.”

“Though one should live through all the time from Adam and all the time to come before the judgment day doing good works, yet he who, energising in his highest, purest part, crosses from time to eternity, verily in the sight of God this man conceives and does far more than anyone who lives throughout all past and future time, because this now includes the whole of time. One master says that in crossing over time into the now each power of the soul will surpass itself. . . .”

“Though our brother is upon the rack, as long as we ourselves are at ease, our senses will never inform us of what he suffers. They never did and never can carry us beyond our own persons, and it is by the imagination only that we form any conception of what are his sensations...His agonies, when they are thus brought home to ourselves, when we have this adopted and made them our own, begin at last to affect us, and we then tremble and shudder at the thought of what he feels.”

“Though our castes and institutions are apparently linked with our religion, they are not so. These institutions have been necessary to protect us as a nation, and when this necessity for self-preservation will no more exist, they will die a natural death. But the older I grow, the better I seem to think of these time-honored institutions of India. There was a time when I used to think that many of them were useless and worthless; but the older I grew, the more I seem to feel a diffidence in cursing any one of them, for each one of them is the embodiment of the experience of centuries. A child of but yesterday, destined to die the day after tomorrow, comes to me and asks me to change all my plans; and if I hear the advice of that baby and change all my surroundings according to his ideas, I myself should be a fool, and no one else. Much of the advice that is coming to us from different countries is similar to this. Tell these wiseacres: "I will hear you when you have made a society yourselves. You cannot hold on to one idea for two days, you quarrel and fail; you are born like moths in the spring and die like them in five minutes. You come up like bubbles and burst like bubbles too. First form a stable society like ours. First make laws and institutions that remain undiminished in their power through scores of centuries. Then will be the time to talk on the subject with you, but till then, my friend, you are only a giddy child.”

“Though our childhood abuse left us feeling someone ought to make reparation to us, if we wait a lifetime for that, we may never receive what we need. We choose instead to face the idea that from now on, we are going to take responsibility for caring for ourselves.”

“Though our main emphasis is intercession, a word may not be out of place here on the use of tongues in praise and thanksgiving. ‘If you bless with the Spirit . . . you may give thanks well enough’ (verses 16, 17). Paul’s restricting of the gift here is because of the presence of ‘the other man’ Who is not helped by an utterance he does not understand. In the solitude of one’s own devotions these restrictions no longer apply. Only God is present, and ‘one Who speaks in tongues speaks not to men but to God’ (verse 2). But is it not better to do it in your mother tongue and understand What you are saying? Not necessarily, or God would never have given this gift, nor would Paul have used it so much. Have we not known times when, in adoration of the Lord, we feel the inadequacy of our own language to express all that we feel in our hearts? The very language which is usually an indispensable channel of communication seems to become a barrier to communication. It is then that this gift comes to our aid, and the human spirit is released in an utterance of praise or thanksgiving that would not have been possible in our native tongue.”