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T Quotes

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All T Quotes

“To minimize my guilt at going to the pictures - to call this wanton pursuit of an effete pleasure by another name - I needed movie companions as drunkards need drinking partners. If I entered a cinema alone, God might plunge his arm through the roof of the auditorium booming in a stereophonic voice, 'And you, Crisp, what are you doing here?' I would never have dared reply, 'I'm just enjoying myself, Lord.'”

“To most ... of us, Russia was as mysterious and remote as the other side of the moon and not much more productive when it came to really new ideas or inventions. A common joke of the time [mid 1940s] said that the Russians could not surreptitiously introduce nuclear bombs in suitcases into the United States because they had not yet been able to perfect a suitcase.”

“To most Americans, Peggy remains an enigmatic and nearly forgotten figure. Early historians depicted the former Philadelphia belle as a Loyalist whose fondness for British officer John Andre led her to corrupt Arnold's political views. By the early twentieth century, members of her family attempted to correct that view.”

“To most children I suppose there is a difference in degree between their imaginary and their real lives—the one being more fluid, freer and more beautiful than the other. To me fantasy and reality were not merely different; they were opposed. In the one I was a woman, exotic, disdainful; in the other I was a boy. The chasm between the two states of being never narrowed.”

“To most humans, a universe consisting of particles banging about and doing what they have to do seems cold, barren, and without meaning. Meaning, however, is not something that floats in space, permeating the universe like a nebulous, mystical cloud. ... Meaning arises out of the working of the human mind, and therefore exists only in the human mind. The meaning of existence is whatever you want to make of it.”

“To most Liberals, the concept of political ideology was both alien and abhorrent. Liberalism rejected the rule of dogma and absolutes in politics; it refused to believe that unswerving doctrine should or could be translated into policy. It therefore attempted, in the thirties, to dismiss the notion that Germany under Hitler was in fact governed by the ideology and precepts embodied in Mein Kampf. Even years of Hitlerite persecution at home and Nazi aggression abroad failed to convince many that here indeed was an ideology on the path of fulfilment. No doubt, the refusal of many Britons to admit this stemmed in some measure from a realization of the consequences if it were indeed true: if Nazi ideology was as malign as its detractors contended, and was being enacted, then the prospects for Europe were indeed bleak.”

“To most magicians, cards themselves are marvels...For one thing, they feel special in your hand. Touching them, holding them, shuffling - the whole process is almost poetic. If you're in a room full of magicians and someone just mentions the word cards, within seconds, everyone is digging into their pockets and pulling out a deck of cards. It's one of the most amazing feelings ever.”

“To most observers, innovation is a solitary process that requires creativity and genius, perhaps even greatness. It can't, in their view, be managed or predicted, just hoped for and, perhaps, facilitated. But for me innovation was and still is more than that. It was a battle in the marketplace between innovators or attackers trying to make money by changing the order of things, and defenders protecting their cash flow.”

“To most of the outside world I am 'Kim Noble'. I'll answer to that name because I'm aware of the DID and also because it's easier than explaining who I really am. Most of the other personalities are still in denial, as I was for the majority of my life. They don't believe they share a body and absolutely refuse to accept they are only out' for a fraction of the day, despite overwhelming evidence to the contrary. I know how they feel, because for forty years that was me.”

“To most of the roles society offers, I say, “You are made for more than that.” We inhabit, in the words of Ivan Illich, “a world into which nobody fits who has not been crushed and molded by sixteen years of formal education.” The very idea of having to be at a job “on time” was appalling to early industrial laborers, who also refused the numbing repetitiveness of industrial work until the specter of starvation compelled them. What truly self-respecting person would spend a life marketing soda pop or chewing gum unless they were somehow broken by repeated threats to survival? To participate in our society’s depredations is an indignity. [...] Very few of society’s usual positions can accommodate the enormous creative life-force of an unbroken human being. To keep the world under control demands that we bottle up this creative force and expend as much of it as possible in harmless ways—harmless to the status quo, that is, though not to the individual. All the addicts and alcoholics I have known—all of them!—are blessed (or cursed) with what seems to be an exceptional creative energy that is burned up in their addiction. Other people channel it into obsessions and compulsions, hobbies, nervous tics, excessive exercise, overeating, work, and the like, contributing to a more dilute version of the addict’s sense of life betrayed. When we submit to lesser lives, we cannot avoid a sense of self-betrayal: that we are complicit in the plunder of our most precious possession. The roles society offers do not befit the divine beings that we are. It is not merely that a career as a retail clerk is beneath my dignity; it is beneath anyone’s dignity. No one is meant to do such work for very long.”