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W Quotes

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All W Quotes

“We allow for complexity, and therefore make accommodations for disagreement and its patient resolution, in most of the big areas of life: international trade, immigration, oncology... but when it comes to domestic existence, we tend to make a fateful presumption of ease, which in turn inspires in us a tense aversion to protracted negotiation. We would think it peculiar indeed to devote a two-day summit to the management of a bathroom, and positevely absurd to hire a professional mediator to help us identify the right time to leave the house to go out for dinner. Without patience for negotiation, there is bitterness: anger that has forgotten where it came from. There is a nagger who wants it done now and can't be bothered to explain why. And there is a naggee who no longer has the heart to explain that his or her resistance is grounded in some sensible counter- arguments or, alternatively, in some touching and perhaps even forgivable flaws of character. The two parties just hope the problems - so boring to them both - will simply go away.”

“We allow it to be dumped into this community asset, which is our one and only atmosphere. So that has to change, and there's really only one entity that can do that. So we have proposed a cap-and-trade system to stop that unlimited pollution, to use the forces of the market to efficiently allocate scarce permits to allow CO2 into the atmosphere. That's just one of 500 things we need to do, but it's probably the granddaddy of them all.”

“We allowed you a charade of trivial freedoms in order to avoid making those impositions on you that are in the end both the training ground and proving ground for true independence. We pronounced you strong when you were still weak in order to avoid taking part in the long, slow, slogging effort that is the only route to genuine maturity of mind and feeling. Thus, it was no small anomaly of your growing up that while you were the most indulged generation, you were also in many ways the most abandoned to your own meager devices by those into whose safe-keeping you had been given.”

“We almost bumped into each other. But your eyes were down so you didn't know it was me. And together we said it. "I'm sorry." Then you looked up. You saw me. And there, in your eyes, what was it? Sadness? Pain? You moved around and tried pushing your hair away from your face. Your fingernails were painted dark blue. I watched you walk down the long stretch of hallway. I stood there and watched you disappear. Forever.”

“We almost have to force or drive ourselves to work hard if we are to reach our potential. If we don't enjoy what we do, we won't be able to push as hard as we need to push for as long as we need to push to achieve our best. However, if we enjoy what we do and if we're enthusiastic about it, we'll do it better and come closer to becoming the best we can be.”

“We alone control our final form through our conscious actions. We become the product of the movement of our mind and our physical actions. The joint composition of our personal beliefs coupled with performing purposeful deeds brings forth form and tangible appearance to our thoughts. To discover our special radiance we must gain freedom from all forces of oppression. We must break free from the limitations of a shallow ego in an effort to give birth to our translucent state of creative consciousness.”

“We already had an adopted daughter, 10-year-old Courtney, from my previous marriage. To me, there is no difference between 'natural' and 'adopted.' My own childhood showed me that when it comes to loving your kids, concepts like that don't apply. I was the oldest of six, and three of my siblings were adopted. Mom and Dad even took in foster children. 'There are no limits to how much you can love,' Dad always said.”

“We already have plenty of fundamentalism and fundamental sects like for instance Rabbi Schneerson and Chabad Lubavitch. They feel more secure because they are in the warm, caring/sharing community. This is the difference between community (Gemeinschaft) and what Ferdinand Tönnies called Gesellschaft: a kind of setting in which you have no rights to do anything unless you pay for it, and no right to get anything unless you prove that you are 'credit worthy'. In a Gemeinschaft, however, you have a place at the table guaranteed whatever happens.”