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W Quotes

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All W Quotes

“What is the ordinary criminal but one who has committed the fatal mistake of endeavouring after what is the people's instead of seeking for what is his? He has sought despicable alien goods, has done what believers do who seek after what is God's. What does the priest who admonishes the criminal do? He sets before him the great wrong of having desecrated by his act what was hallowed by the state, its prop erty (in which, of course, must be included even the life of those who belong to the state); instead of this, he might rather hold up to him the fact that he has besmirched himself in not despising the alien thing, but thinking it worth stealing; he could, if he were not a cleric Talk with the so-called criminal as with an egoist, and he will be ashamed, not that he transgressed against your laws and goods, but that he considered your laws worth evading, your goods worth desiring; he will be ashamed that he did not - despise you and yours together, that he was too little an egoist”

“What is the origin of the urge, the fascincation that drives physicists, mathematicians, and presumably other scientists as well? Psychoanalysis suggests that it is sexual curiosity. You start by asking where little babies come from, one thing leads to another, and you find yourself preparing nitroglycerine or solving differential equations. This explanation is somewhat irritating, and therefore probably basically correct.”

“What is the overgiver getting out of this obviously imbalanced arrangement? Or at least, what do they think they’re getting? Because nobody overgives for no reason—even if those reasons are deeply hidden or disguised as acts of pure altruism. So what is the payoff, exactly? In my case, the payoff has always been love—or at least, the desperate hope of love. And how far am I willing to go—how much will I extend myself, exhaust myself, burn myself out, or manipulate, seduce, soothe, manage, and control others—in order to get my own hidden needs and hungers met? Are you kidding me? To earn love? I will give up everything I have. I will overgive myself right to the edge of annihilation. But only always.”

“What is the people's one desire, when once it has been stung by the democratic tarantula? It is that all men should be equal, and in consequence that all inequalities natural as well as artificial should disappear. It will not have artificial inequalities, nobility of birth, royal favours, inherited wealth, and so it is ready to abolish nobility, royalty, and inheritance. Nor does it like natural inequalities, that is to say a man more intelligent, more active, more courageous, more skillful than his neighbors. It cannot destroy these inequalities, for they are natural, but it can neutralize them, strike them with impotence by excluding them from the employments under its control. Democracy is thus led quite naturally, irresistibly one may say, to exclude the competent precisely because they are competent, or if the phrase pleases better and as the popular advocate would put it, not because they are competent but because they are unequal, or, as he would probably go on to say, if he wished to excuse such action, not because they are unequal, but because being unequal they are suspected of being opponents of equality. So it all comes to the same thing. This it is that made Aristotle say that where merit is despised, there is democracy. He does not say so in so many words, but he wrote: "Where merit is not esteemed before everything else, it is not possible to have a firmly established aristocracy," and that amounts to saying that where merit is not esteemed, we enter at once on a democratic regime and never escape from it.”

“What is the point in living if you’re just gonna be negative minded and dwell on your problems 24/7? You accomplish nothing but wasting the precious time you have here on hating and sulking. I’m not telling you to kill yourself, it’s not like that. I’m just saying I don’t see a point in being on this Earth if I’m just gonna miserable and negative about everything. Our own existence is a temporary gift. Make the best out of things and enjoy the life you have while you can, otherwise you’re being a general waste of space. That’s how I feel at least.”

“What is the point of abusing yourself with guilt in the first place? If you did make a mistake and act in a hurtful way, your guilt won't reverse your blunder in some magical manner. It won't speed your learning processes so as to reduce the chance you'll make the same mistake in the future. Other people won't love and respect you more because you are feeling guilty and putting yourself down in this manner. Nor will your guilt lead to productive living. So what's the point?”

“What is the point of worrying oneself too much about what one could or could not have done to control the course one's life took? Surely it is enough that the likes of you and I at least try to make our small contribution count for something true and worthy. And if some of us are prepared to sacrifice much in life in order to pursue such aspirations, surely that in itself, whatever the outcome, cause for pride and contentment.”

“What is the point of you? What is your worth? And by worth I am not talking about your financial value, I am talking about something much more significant than that. So, I ask again - what is your worth? And you won't find the answer in any scripture or church - you won't find it even in this book. Because no external power can give you the answer to something so incredibly existential in nature. If you want to know your worth, ask yourself, what are you without your bank account. The worth of a person lies in character. The same goes for a nation and the same goes for a world. Therefore, a nation's worth lies not in the value of its currency, but in the character of its people. And it all begins with the individual - it all begins with you. Your character holds not just the worth of your own life, but that of the lives of your people as well. So, feel like it's the feeling of your society and act like it's the action of your society. But mark you, here I do not mean, feeling and acting like the society, rather, I am asking you to feel, think and act as an original, brave and conscientious human being, so that you become the very emblem of humanhood in front of others, for them to draw their life’s inspiration from. Doing what the society wants, makes you a second hand human - wanting the society to do what you want, makes you a narcissistic bigot - but being an embodiment of humanhood without any expectation from others, is what makes you a sentient human.”