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African Americans Quotes

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African Americans Quotes

“Just us and the blues kneeling on a neck with the full weight of a man in blue. Eight minutes and forty-six seconds. In extremis, I can’t breathe gives way to asphyxiation, to giving up this world, and then mama, called to, a call to protest, fire, glass, say their names, say their names, white silence equals violence, the violence of again, a militarized police force teargassing, bullets ricochet, and civil unrest taking it, burning it down. Whatever contracts keep us social compel us now to disorder the disorder. Peace. We’re out to repair the future.”

PoetryChangePoemFutureRacismAfrican AmericansBlacksBlack Lives MatterPolice BrutalityProtests
Author:Claudia Rankine
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“[The Kerner R]eport does not say that Americans are racist. If it did, the only answer would be to line everybody up, all 200 million of us, then line up 200,000 psychiatrists, and have us all lie on couches for ten years trying to understand the problem and for ten years more learning how to deal with it. All over the country people are beating their breasts crying mea culpa--"I'm so sorry that I am a racist"--which means, really, that they want to cop out because if racism is to be solved on an individual psychological basis, then there is little hope. What the Kerner Report is really saying is that the institutions of America brutalize not only Negroes but also whites who are not racists but who in many communities have to use racist institutions. When it is put on that basis, we know we cannot solve the fundamental problem by sitting around examining our innards, but by getting out and fighting for institutional change.”

ChangeRacismInstitutionsCivil RightsAfrican AmericansBlacksIndividualsAttitudesAntiracismInstitutional Change
Book:Down the Line: The Collected Writings of Bayard Rustin
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“From back of the houses, we hear some mother calling her son, the voice edgy on the last syllable, getting frantic. Probably Miz Baker, whose six-foot twelve-year-old got a way of scooting up and down that resembles too much the actions of a runaway bandit to the pigs around here. Mainly, he got the outlaw hue, and running too? Shit, Miz Baker stay frantic.”

RacismPrejudicePoliceMothersSuspicionAfrican AmericansBlacksPolice Brutality
Author:Toni Cade Bambara
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“Could you have seen that mother clinging to her child, when they fastened the irons upon his wrists; could you have heard her heart-rending groans, and seen her bloodshot eyes wander wildly from face to face, vainly pleading for mercy; could you have witnessed that scene as I saw it, you would exclaim, Slavery is damnable!”

SlaveryMothersAfrican AmericansBlacksSlavesSons
Book:Incidents in the Life of a Slave Girl
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“The civil rights movement is evolving from a protest movement into a full-fledged social movement--an evolution calling its very name into question. It is now concerned not merely with removing the barriers to full opportunity but with achieving the fact of equality. From sit-ins and Freedom Rides we have gone into rent strikes, boycotts, community organization, and political action. As a consequence of this natural evolution, the Negro today finds himself stymied by obstacles of far greater magnitude than the legal barriers he was attacking before: automation, urban decay, de facto school segregation. These are problems which, while conditioned by Jim Crow, do not vanish upon its demise. They are more deeply rooted in our socioeconomic order; they are the result of the total society's failure to meet not only the Negro's needs but human needs generally.”

ChangeSocietyEqualityCivil RightsAfrican AmericansBlacksSocial MovementsRacial Equality
Book:Down the Line: The Collected Writings of Bayard Rustin
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“Sir, if you are as powerful as I feel that you are, and as inclined toward us as you seem to be, endeavor to do something for us, so that we might do something for ourselves. We are ready, sir; are angry, are capable, our hopes are coiled up so tight as to be deadly, or holy: turn us loose, sir, let us at it, let us show what we can do. --thomas havens”

ActionFreedomLibertyPowerCivil WarAfrican AmericansBlacksLincolnAbraham Lincoln
Book:Lincoln in the Bardo
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“Among the many vital jobs to be done, the nation must not only radically readjust its attitude toward the Negro in the compelling present, but must incorporate in its planning some compensatory consideration for the handicaps he has inherited from the past. It is impossible to create a formula for the future which does not take into account that our society has been doing something special against the Negro for hundreds of years. How then can he be absorbed into the mainstream of American life if we do not do something special for him now, in order to balance the equation and equip him to compete on a just and equal basis? Whenever this issue of compensatory or preferential treatment for the Negro is raised, some of our friends recoil in horror. The Negro should be granted equality, they agree; but he should ask nothing more. On the surface, this appears reasonable, but it is not realistic. For it is obvious that if a man is entered at the starting line in a race three hundred years after another man, the first would have to perform some impossible feat in order to catch up with his fellow runner.”

RacismPrejudiceEqualityInequalityAfrican AmericansBlacksReparations
Book:Why We Can't Wait
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“Economic and social deprivation, if accepted by its victims as their lot in life, breeds passivity, even docility. The miserable yield to their fate as divinely ordained or as their own fault. And, indeed, many Negroes in earlier generations felt that way. Today young Negroes aren't having any of this. They don't share the feeling that something must be wrong with them, that they are responsible for their own exclusion from this affluent society. The civil rights movement--in fact, the whole liberal trend beginning with John Kennedy's election--has told them otherwise. These young Negroes are right. The promises made to them were good and necessary and long, long overdue. The youth were right to believe in them. The only trouble is that the promises were not fulfilled.”

EqualityCivil RightsInequalityAfrican AmericansBlacksPromises
Book:Down the Line: The Collected Writings of Bayard Rustin
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“As the civil rights movement progressed, winning victory after victory in public accommodations and voting rights, it became increasingly conscious that these victories would not be secure or far-reaching without a radical improvement in the Negro's socioeconomic position. And so the movement reached out of the South into the urban centers of the North and the West. It moved from public accommodations to employment, welfare, housing, education--to find a host of problems the nation had let fester for a generation. But these were not problems that affected the Negro alone or that could be solved easily with the movement's traditional protest tactics. These injustices were imbedded not in ancient and obsolete institutional arrangements but in the priorities of powerful vested interests, in the direction of public policy, in the allocation of our national resources. Sit-ins could integrate a lunch counter, but massive social investments and imaginative public policies were required to eliminate the deeper inequalities.”

RaceRacismEqualityCivil RightsInequalityAfrican AmericansBlacksCivil Rights Movement
Book:Down the Line: The Collected Writings of Bayard Rustin
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“Being in servitude to the Anglo-Saxon race, I was not put into a "Jim Crow car," on our way to Rockaway, neither was I invited to ride through the streets on the top of trunks in a truck; but every where I found the same manifestations of that cruel prejudice, which so discourages the feelings, and represses the energies of the colored people.”

PrejudiceSlaveryInequalityAfrican AmericansBlacksSegregationJim CrowSlaves
Book:Incidents in the Life of a Slave Girl
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“The Black female is assaulted in her tender years by all those common forces of nature at the same time that she is caught in the tripartite crossfire of masculine prejudice, white illogical hate and Black lack of power. The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerence. It is seldom accepted as an inevitable outcome of the struggle won by survivors and deserves respect if not enthusiastic acceptance.”

BlackFeminismRacismBlack WomenAfrican AmericansBlacksI Know Why The Caged Bird SingsWomen Of ColorMaya AngelouMasculity
Book:I Know Why the Caged Bird Sings
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“This is the ultimate tragedy of segregation. It not only harms one physically but injures one spiritually. It scars the soul and degrades the personality. It inflicts the segregated with a false sense of inferiority, while confirming the segregator in a false estimate of his own superiority.”

RacePsychologySuperiorityAfrican AmericansBlacksSegregationRace RelationsInferiorityWhites
Book:Stride Toward Freedom: The Montgomery Story
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“When he died I had been away from home for a little over a year. In that year I had had time to become aware of the meaning of all my father’s bitter warnings, had discovered the secret of his proudly pursed lips and rigid carriage: I had discovered the weight of white people in the world. I saw that this had been for my ancestors and now would be for me an awful thing to live with and that the bitterness which had helped to kill my father could also kill me.”

RaceFamilyRacismBitternessAfrican AmericansRace RelationsFathersWhitesSons
Book:Notes of a Native Son
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“Most people are not naturally reflective any more than they are naturally malicious, and the white man prefers to keep the black man at a certain human remove because it is easier for him thus to preserve his simplicity and avoid being called to account for crimes committed by his forefathers, or his neighbors.”

RaceRacismReflectionGuiltThoughtAfrican AmericansBlacksRace RelationsWhitesThoughtfulness
Book:Notes of a Native Son
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“Contrary moods of violence, withdrawal, separatism, and nationalism conform to a theory of black history that Rustin has developed, a theory that makes a great deal of sense to anyone familiar with the story of the black man in white America, especially the post-slavery part of the story. It is a cyclical theory. The model of the cycle begins with an upsurge of of hopes and expectations inspired by bold promises and commitments. This is followed by a phase of disappointed hopes and betrayed promises, which is followed in turn by frustration, despair, withdrawal, and separatism of one variety or another. Each phase produces leaders and doctrines that accommodate the accompanying mood. The third phase takes many forms, but some of them invariably attract support from reactionary elements of white society.”

HopeRacismBetrayalCivil RightsCyclesAfrican AmericansBlacksBlack HistoryRacial DiscriminationSeparatism
Book:Down the Line: The Collected Writings of Bayard Rustin
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“I did know some people who would receive me, but reluctantly, because I had nothing to offer company save a long face and a self-pitying heart, and I had no intention of changing either. Black Americans of my generation didn't look kindly on public mournings except during or immediately after funerals. We were expected by others and by ourselves to lighten the burden by smiling, to deflect possible new assaults by laughter. Hadn't it worked for us for centuries? Hadn't it?”

DepressionMourningAfrican AmericansBlacksSelf PityBrave Face
Book:All God's Children Need Traveling Shoes
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“Queer how that was always cropping up. Here she was highly respectable, married, mother of a small boy, and, in spite of all that, knowing all that, these people took one look at her and immediately got that now-I-wonder look. Apparently it was an automatic reaction of white people—if a girl was colored and fairly young, why, it stood to reason she had to be a prostitute. If not that—at least sleeping with her would be just a simple matter, for all one had to do was make the request. In fact, white men wouldn't even have to do the asking because the girl would ask them on sight. She grew angrier as she thought about it. Of course, none of them could know about your grandmother who had brought you up, she said to herself. And ever since you were big enough to remember the things that people said to you, had said over and over, just like a clock ticking, 'Lutie, baby, don't you never let no white man put his hands on you. They ain't never willin' to let a black woman alone. Seems like they all got a itch and a urge to sleep with 'em. Don't you never let any of 'em touch you.' Something that was said so often and with such gravity it had become a part of you, just like breathing, and you would have preferred crawling in bed with a rattlesnake to getting in bed with a white man. Mrs. Chandler's friends and her mother couldn't possibly know that, couldn't possibly imagine that you might have a distrust and a dislike of white men far deeper than the distrust these white women had of you. Or know that, after hearing their estimation of you, nothing in the world could ever force you to be even friendly with a white man. And again she thought of the barrier between her and these people. The funny part of it was she was willing to trust them and their motives without questioning, but the instant they saw the color of her skin they knew what she must be like; they were so confident about what she must be like they didn't need to know her personally in order to verify their estimate.”

SexRacismAfrican AmericansBlacksRace RelationsStereotypesWhites
Book:The Street
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“...we might try to assuage our loneliness and fears by sleeping with partners we don't love or respect -- sometimes men who won't even remember our names -- as we use sex addictively to fill the emotional hole. But we never walk away from sex Scott free. Sex is more personal to us than to men, and there's a reason for that. The results of preliminary research suggests that when we have orgasms, our bodies release oxytocin, the same chemical that's produced during breast-feeding, and that heightens feelings of bonding. As [Niravi] Payne explains in The Language of Fertility, which is coauthored with Brenda Richardson, her work is based on research that validates thoughts and beliefs can affect functioning in cells, tissues and organs. In recent decades, scientists have learned that much of human perception is based not on information flowing into the brain from the external world, but on what the brain based on previous experience, expects to happen next. That means if we unconsciously believe that sex is "shameful" or something to be feared, that belief can be reflected in our reproductive organs by throwing our hormonal functioning, which regulates pregnancy, or in our immune system, which governs our ability to maintain a pregnancy, or even in our menstrual flow, which if malfunctioning can lead to fibroid tumors. Like all feelings, sexual feelings are energy, and when energy is suppressed, it builds and burst out in destructive ways. Clinical psychologist Darlene Powell Hopson has said she teaches her clients an invocation that in, part, she learned from fellow author Iyanla Vanzant: 'Dear God, I love you and being your child. You made me a sexual being and I want to experience closeness and fulfillment with my partner. My soul yearns for the pleasure and satisfaction of being spiritually and physically intimate with my partner....Please continue to remain with me and in me, forever.”

LoveSexMental HealthSexualityIntimacyPartnershipCompanionshipAfrican AmericansPhysical AttractionOxytocin
Book:What Mama Couldn't Tell Us About Love: Healing the Emotional Legacy of Racism by Celebrating Our Light Paperback September 16, 2014
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“Yeah, I thought to myself, like LSD, a black lover is the thing this year. I had seen the white girls in the Village and at off-Broadway theaters clutching their black men tightly while I, manless, looked on with bitterness. I often vowed I would find me an ofay in self-defense, but I could never bring myself to condone the wholesale rape of my slave ancestors by letting a white man touch me.”

SexRelationshipsAfrican AmericansBlacksInterracial Relationships
Author:Louise Meriwether
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“I just wish we could go back to when everybody was happy." "When was everybody happy? What time was that? Did I miss getting on that train?" He leaned a bit into her space. "No one was happy, Sidney. We were just a bunch of people getting on with it, living our lives with monsters on our backs. No, nobody was happy, and nobody told the truth." "What was the truth?" "That the world wasn't ever equal. And the white folks who made it that way--the ones who fought, silent and spitting, to keep it that way--refused all responsibility for what it meant. You can't imagine the inhumanity, horrors on top of horrors. People shot in the streets, in their homes, at grocery stores, so much that after a while some white folks just kind of shrugged. No one was fighting for our bodies. And it went on like that for so long I think we all started to believe that was just the way life was supposed to be. Trust me when I tell you, I've been black all over the world and I always knew what that meant. Not welcomed anywhere, and yet there ain't nowhere else to go. Damn, what a storm in the mind.”

HappinessRacePrejudiceInequalityBigotryAfrican AmericansBlacksRace RelationsInhumanityWhites
Book:Sky Full of Elephants
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“The Negro today is not struggling for some abstract, vague rights, but for concrete and prompt improvement in his way of life. What will it profit him to be able to send his children to an integrated school if the family income is insufficient to buy them school clothes? What will he gain by being permitted to move to an integrated neighborhood if he cannot afford to do so because he is unemployed or has a low-paying job with no future? During the lunch counter sit-ins in Greensboro, North Carolina, a nightclub comic observed that, had the demonstrators been served, some of them could not have paid for the meal. Of what advantage is it to the Negro to establish that he can be served in integrated restaurants, or accommodated in integrated hotels, if he is bound to the kind of financial servitude which will not allow him to take a vacation or even to take his wife out to dine? Negroes must not only have the right to go into any establishment open to the public, but they must also be absorbed into our economic system in such a manner that they can afford to exercise that right. The struggle for rights is, at bottom, a struggle for opportunities. In asking for something special, the Negro is not seeking charity. He does not want to languish on welfare rolls any more than the next man. He does not want to be given a job he cannot handle. Neither, however, does he want to be told that there is no place where he can be trained to handle it. So with equal opportunity must come the practical, realistic aid which will equip him to seize it. Giving a pair of shoes to a man who has not learned to walk is a cruel jest.”

EconomicsEqualityOpportunitiesIntegrationAfrican AmericansEquityBlacksReparationsAid
Book:Why We Can't Wait
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“Through all the sorrow of the Sorrow Songs there breathes a hope—a faith in the ultimate justice of things. The minor cadences of despair change often to triumph and calm confidence. Sometimes it is faith in life, sometimes a faith in death, sometimes assurance of boundless justice in some fair world beyond. But whichever it is, the meaning is always clear: that sometime, somewhere, men will judge men by their souls and not by their skins. Is such a hope justified? Do the Sorrow Songs sing true?”

FaithHopeJusticeFreedomMusicEqualityAfrican AmericansBlacksSongsSorrow Songs
Book:The Souls of Black Folk
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“Nakia had come across Conrad and Juanita's box of Obama family memorabilia--novelty plates, buttons, their tickets to the first inauguration--when she helped them to pack up to move back to New Jersey. A time capsule of wild hope, almost painful to look back on now. "We really thought that man was gonna be the Black Messiah or something," she said. "What a time." "Yeah, turns out he was very much not," January said. "And white people ain't been okay since. Look at them.”

HopeOptimismAfrican AmericansBlacksWhitesPresidentsBarack ObamaMemorabiliaKeepsakes
Book:The Wilderness
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“But the people remember that it happens again and again. A boy and his toy; a teenager on the phone; friends coming home from a party; a girl asking for the right way-- their breath and their light taken in just one shot. But the people still remember that with each rising sun is a new day. With each new year is a new dream; a new seed of hope unearthed, dusted, and polished. The people know that there will be a time of peace.”

HopePeaceRacismMurderAfrican AmericansBlacksBlack HistoryPolice BrutalityAfrican American History
Book:The People Remember
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“Young black boys, Charlie thought, the most marvelous beings in the universe. As nonchalantly as Herald bit into that fruit did black boys ever ponder their influence on the whole world. How effortlessly they rounded the shape of the earth with their swagger and illuminated its days with their creativity. Their hope, Charlie mused, offered even the bleakest parts of our planet a second sun.”

ChildrenHopeBoysCreativityInfluenceAfrican AmericansBlacksSwaggerBlack Boys
Book:Sky Full of Elephants
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“Most people write me off when they see me. They do not know my story. They say I am just an African. They judge me before they get to know me. What they do not know is The pride I have in the blood that runs through my veins; The pride I have in my rich culture and the history of my people; The pride I have in my strong family ties and the deep connection to my community; The pride I have in the African music, African art, and African dance; The pride I have in my name and the meaning behind it. Just as my name has meaning, I too will live my life with meaning. So you think I am nothing? Don’t worry about what I am now, For what I will be, I am gradually becoming. I will raise my head high wherever I go Because of my African pride, And nobody will take that away from me.”

African AmericanAfricaBlack WomenAfrican AmericansBlack Lives MatterBlack HistoryBlacknessAfrica QuotesAfrican American AuthorsAfricanAfrican AuthorsBlack History MonthAfrican QuotesBlack AmericaBlack GirlAfrican LiteratureNelson MandelaAfrican CultureBlack Girls RockAfrican WomenAfricansAfrican ContinentBlack QueenBlack WomanAfrican LeadersBlack Is BeautifulAfrican ProverbAfrican UnionBlack In AmericaBlack AmericansAfrican FictionAfrican PeopleAfrican LanguagesAfrican SayingAfrican WriterKwame NkrumahAfrican National CongressBlack LiteratureAfrica PeopleAfrican CitizensAfrican DevelopmentAfrican DictatorsAfrican Great LakesAfrican WomanDesmond TutuKofi AnnanAfrica LeadersAfrica Will ShakeAfrican BelievesAfrican DescentAfrican FreethinkerAfrican My MotherlandAfrican SocialismBlack Book AuthorBlack IntellectualsAfrica HouseAfrica S PredicamentAfrica S WealthAfrican CulturalAfrican Cup Of NationsAfrican Development BankAfrican Great HealerAfrican HealerAfrican JujuAfrican SafariAfrican Story TellingAfrican Traditional HealerAfricanaAfricana StudiesChina AchebeAfrica HerbalistAfrican VoodooBlack Literary Classics
Book:Wealth for all Africans: How Every African Can Live the Life of Their Dreams
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“While in college I was a member of the Black Panther Party, defunct as it was, mainly because I felt I had to prove I was black enough. Some people in the society in which I live, described as being black, tell me I am not black enough. Some people whom the society calls white tell me the same thing. I have heard this mainly about my novels, from editors who have rejected me and reviewers whom I have apparently confused and, on a couple of occasions, on a basketball court when upon missing a shot I muttered Egads.”

IdentityAfrican AmericansBlacksBlacknessBeing Black
Book:Erasure
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“That morning, like every morning, the first decision he made regarded his Blackness. His skin was a deep, constant brown. In public, when people could actually see him, it was impossible to get his Blackness down to anywhere near a 1.5. If he wore a tie, wing-tipped shoes, smiled constantly, used his indoor voice, and kept his hands strapped and calm at his sides, he could get his Blackness as low as 4.0.”

African AmericansBlacksBlacknessBlack Men
Book:Friday Black
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“The time has come to realize that the interracial drama acted out on the American continent has not only created a new black man, it has created a new white man, too. No road whatever will lead Americans back to the simplicity of this European village where white men still have the luxury of looking on me as a stranger. I am not, really, a stranger any longer for any American alive. One of the things that distinguishes Americans from other people is that no other people has ever been so deeply involved in the lives of black men, and vice versa. This fact faced, with all its implications, it can be seen that the history of the American Negro problem is not merely shameful, it is also something of an achievement. For even when the worst has been said, it must also be added that the perpetual challenge posed by this problem was always, somehow, perpetually met. It is precisely this black-white experience which may prove of indispensable value to us in the world we face today. This world is white no longer, and it will never be white again.”

RaceHistoryAmerican HistoryAfrican AmericansRace RelationsBlacknessWhitesWhitenessStranger In The Village
Book:Notes of a Native Son
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“Today Birmingham is by no means miraculously desegregated. There is still resistance and violence. The last-ditch struggle of a segregationist governor still soils the pages of current events and it is still necessary for a harried president to invoke his highest powers so that a Negro child may go to school with a white child in Birmingham. But these factors only serve to emphasize the truth that even the segregationists know: The system to which they have been committed lies on its deathbed. The only imponderable is the question of how costly they will make the funeral.”

ViolenceResistanceAfrican AmericansBlacksSegregationBirminghamDesegregation
Book:Why We Can't Wait
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“Not only is Georgia thus the geographical focus of our Negro population, but in many other respects, both now and yesterday, the Negro problems have seemed to be centered in this State. No other State in the Union can count a million Negroes among its citizens,—a population as large as the slave population of the whole Union in 1800; no other State fought so long and strenuously to gather this host of Africans. Oglethorpe thought slavery against law and gospel; but the circumstances which gave Georgia its first inhabitants were not calculated to furnish citizens over-nice in their ideas about rum and slaves. Despite the prohibitions of the trustees, these Georgians, like some of their descendants, proceeded to take the law into their own hands; and so pliant were the judges, and so flagrant the smuggling, and so earnest were the prayers of Whitefield, that by the middle of the eighteenth century all restrictions were swept away, and the slave-trade went merrily on for fifty years and more.”

SlaveryAfrican AmericansBlacksGeorgia
Book:The Souls of Black Folk
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“But the statue attracted a middle-aged, brown-haired, overweight White guy. Clearly drunk, he climbed onto the tiny stage and started fondling Buddha before his laughing audience of drunk friends at a nearby table. I had learned a long time ago to tune out the antics of drunk White people doing things that could get a Black person arrested. Harmless White fun is Black lawlessness.”

RacismAfrican AmericansBlacksStatuesDrunkennessBuddhaWhitesBad BehaviorInappropriate Behavior
Book:How to Be an Antiracist
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“[The Montgomery Bus Boycott] is not a drama with only one actor. More precisely it is the chronicle of 50,000 Negroes who took to heart the principles of nonviolence, who learned to fight for their rights with the weapon of love, and who in the process, acquired a new estimate of their own human worth.”

African AmericansBlacksSegregationAlabamaMontgomeryMontgomery Bus BoycottSeparate But EqualRigt
Book:Stride Toward Freedom: The Montgomery Story
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