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Argument Quotes

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Argument Quotes

“Apparently people don't like the truth, but I do like it; I like it because it upsets a lot of people. If you show them enough times that their arguments are bullshit, then maybe just once, one of them will say, 'Oh! Wait a minute - I was wrong.' I live for that happening. Rare, I assure you”

“Really? Screaming?” He shrugged. “It wasn’t that bad. But there were definitely some freak-outs on both sides. Though, to be honest, the silence was worse.” “Worse than screaming?” I said. “Much,” he said, nodding. “I mean, at least with an argument, you know what’s happening. Or have some idea. Silence is… it could be anything. It’s just –” “So freaking loud,” I finished for him. He pointed at me. “Exactly.”

“What a host of little incidents, all deep-buried in the past -- problems that had once been urgent, arguments that had once been keen, anecdotes that were funny only because one remembered the fun. Did any emotion really matter when the last trace of it had vanished from human memory; and if that were so, what a crowd of emotions clung to him as to their last home before annihilation? He must be kind to them, must treasure them in his mind before their long sleep.”

“Here is how you know someone has had a good idea: Other people freely admit to their friends that said idea has changed their lives. Most people today will grant that fire and the wheel are the big two. After that, any attempts to rank the greatest ideas of all time are going to draw lots of argument. You’ll have zealots pimping this god or that on the one hand, scientists pimping Darwin on the other, and then practical people pointing at written language and saying, look, fellas, the reason those ideas have gone viral is because someone figured out how to write them down.”

“The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry. And I think it's one of the reasons that some people don't like the books, but I think that's it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.”

“Don't be stupid. You're a child. You don't know what it means to be in love." And she flung open the car door as if she wished she had the strength to rip it from the hinges, and stalked off to the house through the rain. That night, I lay in bed, troubled by what she'd said, blocking out the sounds of argument from my parents' room. Was love what my parents had? Yelling at eachother, worrying about money? Never smiling? Never happy? If that was love, then I didn't want it.”

“She wasn't, nor ever had been, under the illusion that marriage was a relationship characterized by endless bliss and romance. Throw any two people together, add the inevitable ups and downs, give the mixture a vigorous stir, and a few stormy arguments were inevitable, no matter how the couple loved each other.”

“Who would not want an illness that has among its symptoms elevated and expansive mood, inflated self-esteem, abundance of energy, less need for sleep, intensified sexuality, and- most germane to our argument here-"sharpened and unusually creative thinking" and "increased productivity"?”

“I won the argument against the knife that night, but barely. I had some other good ideas around that time--about how jumping off a building or blowing my brains out with a gun might stop the suffering. but something about spending a night with a knife in my hand did it. The next morning I called my friend Susan as the sun came up, begged her to help me. I don't think a woman in the whole history of my family had ever done that before, had ever sat in the middle of the road like that and said, in the middle of her life, "I cannot walk another step further--somebody has to help me.”

“My spirits rose as I went deeper; into the forest; but I could not regain my former elasticity of mind. I found cheerfulness to be like life itself - not to be created by any argument. Afterwards I learned, that the best way to manage some kinds of pain fill thoughts, is to dare them to do their worst; to let them lie and gnaw at your heart till they are tired; and you find you still have a residue of life they cannot kill. So, better and worse, I went on, till I came to a little clearing in the forest.”

“The infant-inconvenience kicked in response, and Conall twitched at the sensation. “Active little pup, isn’t he?” “She,” corrected his wife. “As if any child of mine would dare be a boy.” It was a long-standing argument. “Boy,” replied Conall. “Any child as difficult as this one has been from the start must, perforce, be male.” Alexia snorted. “As if my daughter would be calm and biddable.” Conall grinned, catching one of her hands and bringing it in for a kiss, all prickly whiskers and soft lips. “Very good point, wife. Very good point.”

“Without pain, how could we know joy?' This is an old argument in the field of thinking about suffering and its stupidity and lack of sophistication could be plumbed for centuries but suffice it to say that the existence of broccoli does not, in any way, affect the taste of chocolate.”

“Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here." I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with...a question.”

“Let us go, through certain half-deserted streets, / The muttering retreats / Of restless nights in one-night cheap hotels / And sawdust restaurants with oyster-shells: / Streets that follow like a tedious argument / Of insidious intent / To lead you to an overwhelming question.../ Oh, do not ask, 'What is it?' / Let us go and make our visit"' 'I'm in love with you,' he said quietly.”

“... But I'm annoying you to no purpose with my arguments. A person whose house is only open on the west can't see the sun rise at dawn; it's only seen when the sun sets at dusk. If one tries to compare the color and appearance of the two, one will go on arguing forever... ...The fault lies not with the vision but with the closed windows. If you look out of only one opening till the day you die, you'll ever see anything new.”

“A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.”

“To straddle the middle ground and win elections, we have to be in charge of the political agenda. This can only be done by not being beaten in the argument with our critics. They complain that I come down too hard on their arguments. But wrong ideas have to be challenged before they influence public opinion and make for problems. Those who try to be clever at the expense of the government should not complain if my replies are as sharp as their criticisms.”

“Winning or losing an argument, receiving an acceptance or rejection, is no proof of the validity or value of personal identity. One may be wrong, mistaken, or a poor craftsman, or just ignorant - but this is no indication of the true worth of one's total human identity: past, present and future!”

“No one really needs me,” he says, and there's no self-pity in his voice...“I do,” I say. “I need you.” He looks upset, takes a deep breath as if to begin a long argument, and that's no good, no good at all, because he'll start going on about Prim and my mother and everything and I'll just get confused. So before he can talk, I stop his lips with a kiss.”

“What irritated her most was that they kept brushing off her arguments with patronizing smiles, making her feel like a teenager being quizzed on her homework. Without actually uttering a single inappropriate word, they displayed towards her an attitude that was so antediluvian it was almost comical. You shouldn't worry your pretty head over complex matters, little girl.”

“The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.”