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“There's this notion that Republicans are the party of Jesus and the Democrats are the Godless party. Let's be clear for a minute. One party wants to give health insurance to the poor and the weak and the dispossessed, and one party wants to take away that health insurance and give tax breaks to rich people. You tell me: which side would Jesus fall on that argument?”

“Only in the 20th century, artists started taking the study of perception in a more humane way. They were thinking about the eye as being an instrument, the whole body as being a visual instrument. That sort of gave way a little bit with Cartesian­ - the "Cogito ergo sum" argument. It's not, "I think therefore I exist." It's, "I feel therefore I think therefore I exist."”

“The issue of redistribution of resources and wealth needs to resolved systemically, but in the meantime but there are individual spots you can occupy. There are things that you can do on a daily basis that will make a difference in moving the needle in individual lives. When we look at the mentoring of young black kids, for instance, the number-one mentor group is white women. I think after that maybe it's black women, and then white men, and then black men. We can make all kinds of arguments about that.”

“The recent past is full of diverse examples of writers - Mahfouz in Egypt, Pamuk in Turkey, and more interestingly, Pasternak in the Soviet Union - who have conducted their arguments with their societies and its political arrangements through their art in subtle, oblique ways. They didn't always have the license to make bold pronouncements about freedom, democracy, Islam, and liberalism, but they exerted another kind of moral authority through their work.”

“As cities get more dense, you have people saying, "Why would you have an urban farm when you could have affordable housing on that property instead?" So there's an argument against it. Another huge thing is there's a brain drain toward growing marijuana. You know, if someone has a green thumb in an urban area, especially in places like Washington or Oregon where it's now totally legal, why wouldn't you just grow pot?”

“My argument for that is: Why not create urban farms that are like parks, on public land? There actually is a park that I see as a model: Dover Street Park in Oakland. They took this park that has swings and playground-type things and turned it into a farm. There's not chickens, just annual vegetables interspersed with fruit trees. And it's super cool because you see people playing with their kids and then they go pick raspberries and some greens for dinner.”

“A lot of times, candidates for office, especially incumbents, seem to get drawn into their opponents' arguments, and fighting on their turf, because you want to defend yourself. That's wrong. Fight on your own turf. Make them come to you. Make them explain why they don't agree with your position. I think that a lot of times, too many liberals, progressives, lose because they're afraid to really stand up for what they believe in.”

“Afghanistan would have been difficult enough without Iraq. Iraq made it impossible. The argument that had we just focused on Afghanistan we'd now be okay is persuasive, but it omits the fact that we weren't supposed to get involved in nation-building in Afghanistan.In my new book, I open with a quote from Donald Rumsfeld. In October 2001, he said of Afghanistan: "It's not a quagmire." Ten years later there are 150,000 Western troops there.”

“I am a lifelong career artist, which itself is a bit of a miracle. It's really challenging to be a career artist. I would say that the argument for grant funding is not only did my movie do some social good - hopefully it opened people's eyes - but you created a working artist. I'm hiring cinematographers, I'm hiring production designers, I'm hiring producers.”

“Europe is sort of like the Soviet Union in the '30s and '40s. There was an argument, is it reformable or not? There is a feeling, and I think it's correct, that the European Union, the eurozone, and the euro, is not reformable, as a result of the Lisbon treaties and the other treaties that have created the euro. Europe has to be taken apart in order to be put together not on a right-wing, neoliberal basis, but on a more social basis.”

“I'm pretty critical, but I'm also pretty good at letting go once it's done. There's this existential argument that comes in, at some point, when you're over-thinking the songwriting process. There's no guarantee that the more time you spend or the more you concentrate on certain aspects that that's going to produce a better result, especially in the arts. Some of the most brilliant things that someone might do could happen in three minutes because it's something that just occurs to them.”

“What it was like to kiss Matt Damon? You know, it doesn't matter, does it, if it's a man or a woman. It's a kiss. We had to show affection in some places, love, passion in other places. A kiss is just a kiss. I mean, we'd have our fun. You know, "Matt, what flavour lip gloss would you like me to wear today?" When I see the movie I'm so proud that a few minutes go by and I forget that it's Matt and I, and halfway through I forget it's two guys. The arguments sound the same as arguments a guy has with his wife.”

“I don't think we are all irrational every time we fail to see through an argument in a book, but suppose it's true about you. You are still more rational than you think you are. You are irrational in a minor way - believing a misguided theory of the nature of rationality - but rational in a major way - you respond well to probabilistic evidence as you go through the day.”

“People mistake self-love for thinking they must always like what they see in the mirror - and yes, of course, that is the goal; that all depends on perspective - but my argument is that you can still have self-love while wanting to make progress or improve things. The main issue is that we attach too much to an idea of what our perfect body may be or what self-love should be. But that's the issue. There is no right or wrong. We can love ourselves and feel bloated. We can love ourselves but feel uncomfortable in our skin. We are a work in progress and human and won't always feel amazing.”

“Even if you're trying to remain objective, even if you're trying not to mount any campaigns or endorse anything, when you cover an issue you are at least encouraging people to think about all the possibilities and if you're not covering political reform, electoral reform, you can write stories about them that don't say we must do this but just educate people on the fact that there are various advocates who are tugging us in that direction, that can present the arguments of those advocates, and I do think that's an issue we for some reason completely turned away from.”

“I try not to make political arguments personal. It doesn't help and it switches a lot of people off. The real questions: Will we have peace? Will we have justice? Will we have pensions? Will we have free education? Will we have public services? .... those are the sort of things which interest me. I don't think that having a go at individuals really helps get your point across apart from anything else.”

“I'm a big believer in you make your argument to everybody, and you do it in a way that is real and very candid. Even if people don't agree with you, they appreciate that you're telling them what you believe and they know that you care about them. That's I think a very important part of it that sometimes gets missed, is that people will be OK with you saying something they're not totally on-board with as long as they know that you believe it because you want to help them. That means you've got to care about everybody.”

“Every worldview has its ambiguities - debatable elements that people simply will not see to eye on. There's nothing wrong with that as long as the disagreement is principled and dignified. I actually think that arguments - as opposed to quarrels - are good things because they're the best way to figure out what's true. Share your reasons, listen carefully to each other, be nice, and may the best idea win.”

“Historically, the argument is we stole the country from the Indians. America stole the labor of African Americans for over 200 years under slavery. America took half of Mexico by force in the Mexican War. American foreign policy, the progressives say it's based on theft. Why? Because look, America is very active in the Middle East. Why? The Middle East has oil. Notice that America doesn't get involved in Haiti or Rwanda because they don't have any oil.”

“From my vantage point, when I'm criticized in a way that I can hear what's being said - i.e., the issues - I'm more likely to listen and respond. A lot of the personal email I receive consists of name calling; I'll write back and say: Talk to me like I'm a person and you're a person and tell me where you disagree with me. I can't tell you how that turns people upside down. More often than not they write back with an apology and a reasoned argument.”

“There's no point going to a country which is torturing people to ask them to stop if they can point out that the United States is doing it too. It enormously weakens the argument. Back in the early days of the Bush administration, PEN made a decision that we would try and make human rights issues and civil rights issues in this country part of the priority, and not just international issues, which had more or less been the priority up until then.”

“The argument that it is difficult to find women is complete BS. Any bank will tell you that the No. 1 employee they lose the most money on is the mid-tier female they bring on when they are 22 who leaves in her mid to late 30s. These are women they spend a ton of money training, and a ton of money attracting and hiring. And then they lose them. And they lose them for many reasons. They're going to other sectors, other industries. So for us in the financial-services world to say we can't find women is ridiculous. They are out there. We've done it here at Anthemis.”

“What we're doing now, is to try to eradicate the limited notion of how people are interacting with each other through hyper-racialized ideas. A lot of it deal with, as an example, genre. If I ask you to visualize a trap musician or a hip-hop musician, you'll see one thing. If I say visualize a western classical musician, you'll see a very different thing. A lot of how music is disseminated to us is hyper-racialized. It's not something that we think about all the time, but if you take a minute to look back, it's why you get this argument when there's a white rapper.”

“I think the mother of all arguments against eating meat now is the climate change argument. Methane is a much more powerful greenhouse gas than carbon dioxide and when we eat meat we wipe away many of the good things that we do when we try to create greener and more sustainable practices in the rest of our lives. So if you add the concern for climate change with other concerns that were there. I think the case for vegetarianism is pretty overwhelming.”

“I think people resist feminism because they're scared. I think for women, they're scared of being picked on or of being called out. I hear from a lot of young women, you know, I don't want to call myself a feminist because I don't want to get in an argument with someone. And it's just not cool; like it's not a cool thing to be associated with. There's no benefit to saying that you're a feminist.”

“You can win as long as you chose your battles. You can win more arguments then you might think as a writer, even though you legally have no recourse, and your script can get muddied and altered in any way possible. You can use reason, logic, and passion to argue persuasively for a case in your favor. So what I've learned is to just basically not buckle - not be belligerent, not be angry, not throw fits, but just not buckle.”

“The first rules about Islamic law weren't even written down for a century and a half after the Prophet's death, and it was another five centuries, half a millennium, before they assumed anything like a definitive form. So there have always been huge arguments over what Islamic law actually requires. There are four main schools of law in Sunni thought and there's a separate school of law in Shia thought, so these arguments do take place.”

“Shari'a is not just the Qur'an, you see Shari'a is comprised according to all the doctrines. There's consensus and analogy - argument by analogy. These are the four components in the Shari'a. An orthodox Sunni would not accept that the Shari'a was simply comprised of the Qur'an itself and actually there are people who say that it's heretical to believe that. They have to say that because if they don't say that then they would have to accept that, for example, stoning is not a punishment which appears in the Qur'an - it doesn't.”

“There were periods in Islamic history when things like apostasy and blasphemy were made punishable. So you know it kind of depends - there's no argument, quite apart from the question of the divine or otherwise nature of the Qur'an, that huge swathes of Islamic law are man-made. Clerics here - in maintaining their power, will often try to elide that and say "Well no, actually this isn't man-made at all. Stoning is part of the divine revelation." It isn't in the Qur'an but the way this has been done over the years is to take the Hadith.”