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Catholic Church Quotes

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Catholic Church Quotes

“The Archbishop of Cincinnati said that, in Rome itself during the Synod: "It is clear that the priest has lost his identity." What does that mean? The priest no longer knows what he is. So then, we want to form priests who know what they are, who know that they are made for the Holy Sacrifice of the Mass, to carry the Gospel and proclaim the Gospel, that is to say, to proclaim the catechism which we all learned, which our parents learned, and our grandparents and our ancestors; that is, Faith in the divinity of Our Lord Jesus Christ and in His reign. (ordination sermon of June 29, 1977)”

“Vatican I, for example, affirms that the Church herself, by reason of her marvelous extension, her eminent holiness, and her inexhaustible fruitfulness in every good thing, as well as by her Catholic unity and invincible stability, is a great and perpetual motive of belief and an irrefutable witness to her own divine mission. In a word, the Catholic Church has been endowed with all the mark necessary to allow any man of good faith to adhere to her as the true Church.”

“How many times do we hear: 'Come on, you Christians, be a little bit more normal, like other people, be reasonable!' This is real snake charmer's talk: 'Come on, just be like this, okay? A little bit more normal, don't be so rigid ...' But behind it is this: 'Don't come here with your stories, that God became man!' The Incarnation of the Word, that is the scandal behind all of this! We can do all the social work we want, and they will say: 'How great the Church is, it does such good social work." But if we say that we are doing it because those people are the flesh of Christ, then comes the scandal. And that is the truth, that is the revelation of Jesus: that presence of Jesus incarnate.”

“Now, celebrations become tiring because they unfold in noisy chattering. The liturgy is sick. The most striking symptom of this sickness is perhaps the omnipresence of the microphone. It has become so indispensable that one wonders how priests were able to celebrate before it was invented.”

“But here is my hope: God willing, when he wills and as he wills, the reform of the reform will take place in the liturgy. Despite the gnashing of teeth, it will happen, for the future of the Church is at stake. To ruin the liturgy is to ruin our relationship to God and the concrete expression of our Christian faith.”

“Sonnet for Francis When the queen kicked the bucket, I felt zero loss - unless they go out of their way, to make amends, like did real Queen Diana, the entire bucking(ham) bunch are irrelevant. However, upon the passing of Francis, I do feel a certain loss, mainly because, despite being the head of an atrocious church, he had the potential for growth and tolerance. Not everyone is in the position to be outspoken against all inhumanities, but if you have the guts to call out even some, you have a life-long friend in me. I cherish every human who shows even the slightest trace of inclusivity, as strongly as I feel resigned towards any ape that thrives on prejudice disguised as piety.”

“The teaching authority of the magisterium had been seriously weakened through the obvious difficulties raised for such a concept of authority by the Great Schism, with the result that, in the absence of any magisterial guidance, theological opinions became confused with catholic dogma...Accompanying this erosion of the teaching authority of the church was an apparent disinclination (whether through unwillingness or inability) on the part of the magisterium to take decisive forcible action to suppress opinions of which it disapproved.”

“True loyalty to the Church implies loyalty to the truth. It requires willingness to question rather than readiness to conform. What may seem opposition and dissent at first, will eventually prove to be an active co-operation between the teaching authorities and the theologians towards the one aim of a better-formulated doctrine.”

“Though, with St. Paul, I fully subscribe to women being treated on equal terms as men in the Church, I am not a feminist. I am a man, and I cannot speak from my Christian experience as a woman, nor judge issues specifically from a womanly perspective as women theologians do. Neither did I enter the field with a feminist agenda, as I narrated in the first chapter. I am approaching the question of women's ordination as a theologian. And like other theologians — both men and women — I have come to the clear recognition that the reasons for barring women from ordination cannot be substantiated from Scripture or tradition. Sacred Scripture leaves the question wide open. In so-called Catholic "tradition", women were excluded from ministries because of social conditions and cultural prejudice. I will validate these claims in the next chapters. I am defending these conclusions as a man, as a professional theologian and as a Catholic.”

“The presumption that Jesus who had wiped out the ancient bias against women in the common priesthood of the faithful, would reintroduce it in ministerial priesthood defies all logic. The contention that Jesus, who brought worship 'in spirit and in truth' and for whom love and service were the supreme characteristics of his ministry, would then introduce maleness as an essential requirement offends the inner consistency of the Gospel.”

“Same-sex marriage has not created problems for religious institutions; religious institutions have created problems for same-sex marriage.”

“A plain, brown paper-wrapped package came in the mail recently. Upon opening it, I saw that it was a patchwork quilt about four feet by five feet. Many little scraps of cloth, carefully joined by loving hands. Two squares have suggestions of a black cassock and Roman white collar. The maker of the quilt states, “In its variety, I feel it denotes confusion and the world “mixed” up. There are dark spots for the dark times and bright squares, so, hopefully, some good and brightness will come in the future. The other pieces of cloth were of happy times, mothers and children, peaceful settings, happy things.” A note inside stated that she felt we were “scraps,”—the “scraps” that the abusive priests treated us like. They would use us as a scrap is used and then simply toss us aside. I was moved to tears. Holding it in my hands, I could almost feel others' pain and suffering, as I touched each panel. It is a magnificent work, worthy of a prize. I was deeply humbled by the receipt of the quilt. This woman got it; she really got it. This woman got it; she really got it. She has a deeper understanding of what we have gone through. It is rare.”

“One of the greatest humans in history ended up being the unintended founder of the world's most wanted crime syndicate - Bible is the downfall of Jesus, catholic church is the original sin, it's the british empire of organized religion, with Uncle Sam as the ideal successor to both cartels.”

“No religion is innocent, Islam has its skeletons, Hinduism has its skeletons, Judaism has a countryful, even Buddhism has a few, but compared to all the skeletons of all the organized religions, the Catholic church is built with human bones as framework, and corpses as edifice, and a huge chunk of them belonged to children.”

“Bible is the downfall of Jesus, catholic church is the original sin. No other religion has systematically burnt mountains upon mountains of human literature, to hawk its scripture as the one true word of god. No religion is innocent, Islam has its skeletons, Hinduism has its skeletons, Judaism has a countryful, even Buddhism has a few, but compared to all the skeletons of all the organized religions, the Catholic church is built with human bones as framework, and corpses as edifice, and a huge chunk of them belonged to children.”

“After an injunction had been judicially intimated to me by this Holy Office, to the effect that I must altogether abandon the false opinion that the sun is the center of the world and immovable, and that the earth is not the center of the world, and moves, and that I must not hold, defend, or teach in any way whatsoever, verbally or in writing, the said false doctrine, and after it had been notified to me that the said doctrine was contrary to Holy Scripture — I wrote and printed a book in which I discuss this new doctrine already condemned, and adduce arguments of great cogency in its favor, without presenting any solution of these, and for this reason I have been pronounced by the Holy Office to be vehemently suspected of heresy, that is to say, of having held and believed that the Sun is the center of the world and immovable, and that the earth is not the center and moves: Therefore, desiring to remove from the minds of your Eminences, and of all faithful Christians, this vehement suspicion, justly conceived against me, with sincere heart and unfeigned faith I abjure, curse, and detest the aforesaid errors and heresies, and generally every other error, heresy, and sect whatsoever contrary to the said Holy Church, and I swear that in the future I will never again say or assert, verbally or in writing, anything that might furnish occasion for a similar suspicion regarding me; but that should I know any heretic, or person suspected of heresy, I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be. Further, I swear and promise to fulfill and observe in their integrity all penances that have been, or that shall be, imposed upon me by this Holy Office. And, in the event of my contravening, any of these my promises and oaths, I submit myself to all the pains and penalties imposed and promulgated in the sacred canons and other constitutions, general and particular, against such delinquents.”

“It is most certainly not the function of the Holy See to introduce Church reforms. The first duty of the Pope is to act as primary bishop, to watch over the traditions of the Church—her dogmatic, moral and liturgical traditions.”17”

“When, during and after the Reformation, the universities lost their status as so many autonomous parts of the universal church, they lost their independence correspondingly. In Protestant Europe, they came under the jurisdiction of the national churches and of the rapacious national monarchies; in Catholic Europe --although to a lesser extent--they came under the jurisdiction of the reinvigorated and consolidated Papacy, and of the sovereigns who, as in Spain and France, made royal influence over the church establishment within their realms a condition of their support for the Roman cause. The dissolution of medieval universalism meant that learning, like nearly everything else, was forced to submit to new or more rigid denominations. With the complete or partial secularization of society which followed upon the French Revolutionary era, in nearly every country except Britain, the universities were stripped of what remained of their old rights and became little better than state corporations.”

“The enemies of Christ from Nero to Napoleon eventually discovered that to attack or murder the pope only creates sympathy and martyrs. It is a failed strategy in every era. So instead, they sought quietly to place one of their own in the papal shoes. It would require decades, even a century, to create the seminaries, the priests, the bishops, the cardinal electors, and then even the pope or popes themselves — but it would be worth the wait. It has been a slow, patient plan to establish a Satanic revolution with the pope as puppet.”

“But even though there be scandals from within and persecution from without, the members of His Kingdom need never fear that it will perish--for He has founded it upon a Rock against which the gates of hell cannot prevail, and He will be with it all days even to the consummation of the world.”

“A homogenous, hand-picked congregation where people are mutually conformable in all their minor social ways is agreeable. It makes parish life smoother. But to require such conformity is entirely un-Catholic; it is contrary not only to the spirit of the Catholic Church in general, but to the tradition of the Catholic Church in the United States.”

“The Vatican has been sending out missionaries across the world not to help the poor, but to convert the poor, in exchange for charity. In this respect, empirically speaking, the only religion that has been practicing the tradition of actual selfless service religiously, is Sikhism. Till this day Sikh langars or soup-kitchens across the world feed millions of people regularly, no matter their status, faith or ethnicity, without asking for anything in return. Religious charity in exchange for religious conversion is the most sacrilegious act of all. In the end, it has nothing to do with religion, and everything to do with service. Either serve or don't, there is no spreading the word. Spread good acts, not good news.”

“No one claiming to be a Christian would, one hopes, dispute the fact that as individuals we must submit ourselves to the rule of Christ the King, but very few Christians, Catholics included, understand, let alone uphold, the Social Kingship of Our Lord Jesus Christ. His social kingship can be implemented fully only when Church and state are united. The separation of Church and State was condemned unequivocally by the Roman Pontiffs until the Second Vatican Council. The Church's teaching is that the State has an obligation to render public worship to God in accord with the liturgy of the true Church, the Catholic Church, to uphold its teachings, and to aid the Church in the carrying out of her functions. The State does not have the right to remain neutral regarding religion, much less to pursue a secular approach in its policies. A secular approach is by that very fact an anti-God and an anti-Christ apprach.”

“People would think that clergy would plead guilty and would do all they could to minimise the stress and pain for the victim. But the Church will hire the best lawyers, barristers and even QCs to defend the abusers ... The victims are cross-examined as if they are on trial. The victims have to recount every detail of the abuse, and then are called liars.' (Sexual Abuse survivor Andrew Collins quoted on p.364)”

“The recasting of the Origin Myth as a story about the perils of disobedience precipitated a kind of decoupling of scripture from religious experience: when religious authorities began to insist on the literal truth of scripture, they were effectively promoting a kind of secular rationalism that states that one does not need to have a religious experience of any kind to live a moral life: all one has to do is declare one’s faith in scripture, in the doctrine of Jesus’ divinity and such, and accept the authority of the Holy Catholic Church as God’s representative on Earth.”

“It hardly matters that the bible is the most printed book in the world, because no other religion has systematically burnt mountains upon mountains of human literature, to hawk its scripture as the one true word of god.”

“The Revolution wants the destruction of the social kingdom of Jesus Christ, it wants to erase every last trace of it. The Revolution, that is the totally de-Christianised society, that is Christ pushed away to the corner of the individual conscience. One wants to banish Christ from the public and social sphere; banished from the State, which refuses to seek in His authority any more the affirmation of its own; banished from the laws, of which His law is no longer the sovereign rule; banished from the family, which is excluded from His blessing; banished from the school, where His teaching no longer constitutes the soul of education; banished from science, where He obtains as His only honour only a kind of neutrality that is just as offensive as contradiction; banished from everywhere, except perhaps from that little corner of the soul where one still grants Him a remnant of rule.”

“It may seem somewhat ironic that the Catholic Church finds itself advocating the same position against abortion as its severest Christian critics, the Protestant fundamentalists. In fact, it is no more surprising than finding the so-called pro-life movement keeping company with Adolf Hitler, Joseph Stalin and Chairman Mao, all of whom at one time or another banned abortions. What they have in common is their belief, rooted in misogyny, that the woman's right to choose - a fundamental aspect of her autonomy - must be crushed in order to achieve what they have deemed a 'higher' religious, moral or social goal.”

“By a divine miracle, the pope of Vatican II taught that Vatican II contained no extraordinary dogma and did not carry the mark of infallibility — meaning the documents of Vatican II are fallible and may contain error. Unlike the previous twenty ecumenical councils, the pope placed an asterisk next to Vatican II.”

“As Joseph Cardinal Ratzinger, Prefect of the Congregation of the Doctrine of the Faith, has admitted regarding the suppression of the traditional Mass by Paul VI: “A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden, and when it makes the longing for it seem downright indecent.”

“It is hard to believe that many of those now exercising authority in the Church appears to have as their dearest ambition the obliteration of the most Sacred Prayer [1962 Latin Mass] from the face of the earth - and would it be too outrageous to suggest that where they do manage to obliterate the Sacred Prayer, the sacrifice which it enshrines may vanish too?”

“There are so many priests who enter triumphantly and walk up toward the altar, greeting people left and right, so as to appear sympathetic. Just look at the sad spectacle of some Eucharistic celebrations. ... Why so much frivolousness and worldliness at the moment of the Holy Sacrifice? Why so much profanation and superficiality, given the extraordinary priestly grace that renders us able to make the Body and Blood of Christ substantially present by the invocation of the Spirit? Why do some think that they are obliged to improvise or invent Eucharistic Prayers that conceal the sacred prayers in a wash of petty, human fervor? Are Christ's words insufficient, making it necessary to multiply merely human words? In such a unique and essential sacrifice, is there any need for such a display of imagination and subjective creativity? "In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words", Jesus warns us (Mt 6:7).”

“Celebration toward the east fosters silence. Indeed, there is less temptation for the celebrant to monopolize the conversation. Facing the Lord, he is less tempted to become a professor giving a lesson throughout the Mass, reducing the altar to a podium centered on the microphone instead of the Cross.”

“The Word of God and the doctrinal teaching of the Church are still heard, but souls that desire to turn toward God and to offer him the true sacrifice of praise and adoration are no longer impressed by liturgies that are too horizontal, anthropocentric, and festive, often resembling noisy, popular cultural events. The media have totally invaded the Mass and transformed it into a spectacle, when actually it is the Holy Sacrifice, the memorial of the death of Jesus on the Cross for the salvation of our souls. The sense of mystery disappears through changes, permanent adaptations that are decided on autonomously and individually so as to seduce our modern, profane mentalities that are marked by sin, secularism, relativism, and the rejection of God.”

“Roman Catholics have always been able to appeal to the traditions of holy Mother the Church. But the Church of England, as such, has nothing to appeal to. How can we [Anglicans] pretend to appeal to Church traditions, when we have cut ourselves off from the main stream of it and any exposition of it must needs be a raking up of old dead documents, instead of obedience to a living voice? And how can we pretend to appeal to the Bible, when the Bible is for everyman's private interpretation, and not expounded by authority?”

“Cardinal Wojtyła and one of his auxiliary bishops, Juliusz Groblicki, clandestinely ordained priests for service in Czechoslovakia, in spite of (or perhaps because of) the fact that the Holy See had forbidden underground bishops in that country to perform such ordinations. The clandestine ordinations in Kraków were always conducted with the explicit permission of the candidate’s superior—his bishop or, in the case of members of religious orders, his provincial. Security systems had to be devised. In the case of the Salesian Fathers, a torn-card system was used. The certificate authorizing the ordination was torn in half. The candidate, who had to be smuggled across the border, brought one half with him to Kraków, while the other half was sent by underground courier to the Salesian superior in Kraków. The two halves were then matched, and the ordination could proceed in the archbishop’s chapel at Franciszkańska, 3. Cardinal Wojtyła did not inform the Holy See of these ordinations. He did not regard them as acts in defiance of Vatican policy, but as a duty to suffering fellow believers. And he presumably did not wish to raise an issue that could not be resolved without pain on all sides. He may also have believed that the Holy See and the Pope knew that such things were going on in Kraków, trusted his judgment and discretion, and may have welcomed a kind of safety valve in what was becoming an increasingly desperate situation.”