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Grief Quotes

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Grief Quotes

“A cigarette is a roll of paper, tobacco, and drugs, with a small fire on one end and a large fool at the other. Some of its chief benefits are cancer of the lips and stomach, softening of the brain, funeral procesions, and families shrouded in gloom and grief. Although a great many people know this, they still smoke in order to appear sophisticated.”

“I think grief is a huge subject; it's one of the things that everybody is going to confront in one way or another. There's been a lot of books written about how Americans have an odd way of trying to defer grief or minimize the need to grieve. People used to have a lot more ritual grief in their lives. For the most part, we think of it as a strictly temporal process: you grieve for a time and then you're over [it], but it's also a spatial process. It travels across a map.”

“How does God teach me love? By putting me around unlovely people. How does God teach me joy in the middle of grief? Not happiness, which is based on happenings. How does God teach me peace? Not when I am out fishing and everything is going my way and it doesn't get better than this. But in the middle of chaos. How does God teach me patience? By putting me in His waiting room.”

“The Bible portrays God as entering into covenants with people which, when broken, causes him grief and sorrow. The biblical prophet Hosea and God's using him as an illustration of how much Israel's idolatry costs God emotionally points to God's vulnerability. But also the incarnation of God in Jesus Christ who, even as God the Son, suffered for our sins, points to God's vulnerability.”

“On September 11th, 2001, in our time of grief, the American people came together. We offered our neighbors a hand and we offered the wounded our blood. We reaffirmed our ties to each other and our love of community and country. On that day, no matter where we came from, what God we prayed to, or what race or ethnicity we were, we were united as one American family.”

“I'm working on forgiving myself for some not-so-hot choices I've made in my life. I neglected two people I loved dearly. They are both dead now and I obviously can do nothing to repair or change that, and I grieve every day for those choices. That grief can be paralyzing, but it has made me understand the pain of holding on to unfinished business. In my case, I had put work first. I will never do that again. Having made that choice, I find the grief in my heart finally abating. Now I teach the need to forgive yourself and others relentlessly.”

“After my husband, Dave, died, I called my friend Adam, a psychologist who studies how people find meaning in our lives, and I asked him what, if anything, I could do to help myself and my kids get through this. We started talking about resilience, then reading about it, then talking to other people who had gotten through grief and other huge challenges. In time, those conversations and that research helped me heal.”

“Artists react to tragedy by doing something both as a way for us as artists to process our pain and our grief and our loss and as a way to give something back and memorialize people that are lost. That always makes it far harder to compartmentalize things. As a species, should never get used to tragedy and we should do everything we can to prevent it from happening and to celebrate people loving people. We should all be lucky enough to be loved and to love someone in return. That's what this is about.”

“I think people become environmentalists through experiences of beauty and grief. There was that pond that you visited when you were a child, and there were frogs and turtles. You go back there and it's dead now. The forest you went to, now there are bulldozers, now it's a strip mall. These experiences of beauty followed by grief affect us more than learning that CO2 levels are now 400 parts per million.”

“I am certainly not proposing that we wait passively for the people in power to change their minds. I think we need to be confrontational, to expose the truth in ways that are uncomfortable and that, yes, require courage. What I caution against is using hateful rhetoric to inspire action, and I see a lot of that today. We strengthen the underlying field of hatred, dehumanization, and conquest. It certainly doesn't engage what allows people to do courageous things and to commit deeply, which is the experience of beauty, love, grief.”

“I came to the realization that I had failed in some respects because I had been more of a benevolent narrator than the world I saw reflected around me, and in the lives of the people in my community, and in my family. There was no benevolent God sparing us pain and loss and grief and struggle. If I was going to continue to write about the place where I am from, and the kind of people who live in my community and who are in my family, I owed it to them to be honest with what our lives are like.”

“If we think about folk forms, they belong to disenfranchised people, people who have not been allowed access to the poetry of literature or the leisure time that comes with the pursuit of poetry. Instead, this is ceremony. This is a highly charged way to create a sacred space that isn't necessarily about God, but is about human experience at its most profound levels - whether that's love or grief, separation, or homeland. All are altered states.”

“Before she is an individual, a shaman is foremost a vehicle for receiving and expressing the grief and indignation of the people within society. The otherworldly strength that you see during a gut is the raging effort to forget and overcome the weakness of the self and is possible because it bears all the wrath and indignation of the people against oppression. Extraordinary acts performed with remarkable exaggeration encounter the human instinct to demolish one's own limitations, producing catharsis.”

“The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of those depths.”

“Only Esmeralda was not weeping. Instead she wore that wooden look that whites mistake for churlishenss or indifference. Woodrew knew it was neither. It was familiarity. This how real life is constituted, it said. This is grief and hatred and people hacked to death. This is the everyday we have known since we were born and you Wazungu have not.”

“All the stories and descriptions of that time without exception peak only of the patriotism, self-sacrifice, despair, grief, and heroism of the Russians. But in reality it was not like that...The majority of the people paid no attention to the general course of events but were influenced only by their immediate personal interests.”

“What this country needs... what this great land of ours needs is something to happen to it. Something ferocious and tragic, like what happened to Jericho or the cities of the plain - something terrible I mean, son, so that when the people have been through hellfire and the crucible, and have suffered agony enough and grief, they’ll be people again, human beings, not a bunch of smug contented cows rooting at the trough.”

“3:12 pm Secretly, I admit, I find many of my classmates annoying. I've often thought to myself, 'Good grief, these people are five-year-olds. Why must I spend my days among them?' But have I ever said such things aloud? No. I have been nothing but generous to them, and kept these thoughts to myself. And how have they repaid me? Have they been grateful or kind? Ho NO!”

“Every time we killed a thousand Bugs at a cost of one M.I. it was a net victory for the Bugs. We were learning, expensively, just how efficient a total communism can be when used by a people actually adapted to it by evolution; the Bug commisars didn't care any more about expending soldiers than we cared about expending ammo. Perhaps we could have figured this out about the Bugs by noting the grief the Chinese Hegemony gave the Russo-Anglo-American Alliance; however the trouble with 'lessons from history' is that we usually read them best after falling flat on our chins.”

“The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.”

“For my omniscience paid I toll In infinite remorse of soul. All sin was of my sinning, all Atoning mine, and mine the gall Of all regret. Mine was the weight Of every brooded wrong, the hate That stood behind each envious thrust, Mine every greed, mine every lust. And all the while for every grief, Each suffering, I craved relief With individual desire, – Craved all in vain! And felt fierce fire About a thousand people crawl; Perished with each, — then mourned for all!”

“How much do you love me?' and "Who's in charge?" ....these two questions of LOVE and CONTROL undo us ALL, trip us up and cause war, grief, and suffering. People follow different paths, straight or crooked, according to their temperament, depending on which they consider best, or most appropriate -- and all reach You, just as rivers enter the ocean.”

“Maybe I’m just tired. (Geary) People only say that when they’re not really willing to deal with the issue at hand. It’s like when you ask a guy what he’s thinking and he says ‘nothing’ but in reality you know he’s checking out another woman and he doesn’t want you to give him grief over it. It’s Thia’s theory. (Tory) I think you need to stay away from her before she corrupts you. (Geary) Nah, it’s too much fun. She has the most misguided views on everything. But I think what I just said is one of the few lucid thoughts she’s ever managed. (Tory)”

“One does not really feel much grief at other people's sorrows; one tries, and puts on a melancholy face, thinking oneself brutal for not caring more; but one cannot and it is better, for if one grieved too deeply at other people's tears, life would be unendurable; and every man has sufficient sorrows of his own without taking to heart his neighbour's.”

“Help" is a prayer that is always answered. It doesn't matter how you pray--with your head bowed in silence, or crying out in grief, or dancing. Churches are good for prayer, but so are garages and cars and mountains and showers and dance floors. Years ago I wrote an essay that began, "Some people think that God is in the details, but I have come to believe that God is in the bathroom.”

“People do sometimes change, of course. Habits, allegiances, dreams are all alterable, but only under extraordinary pressure - like great love, fear, grief. More often, people don't change. A girl who never missed a day of work does not suddenly decide to stay home in bed, for no good reason.”

“I would like to visit the factory that makes train horns, and ask them how they are able to arrive at that chord of eternal mournfulness. Is it deliberately sad? Are the horns saying, Be careful, stay away from this train or it will run you over and then people will grieve, and their grief will be as the inconsolable wail of this horn through the night? The out-of-tuneness of the triad is part of its beauty.”

“Everyone knows how to love,because we are all born with that gift.Some people have a natural talent for it but the majority of us have to re-learn,to remember how to love,and everyone,without exception,needs o burn on the bonfire of past emotions,to relieve certain joys and griefs,certain ups and downs,until they can see the connecting thread that exists behind each new encounter;because there is a connecting thread.”