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Innocence Quotes

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Innocence Quotes

“We danced until Big Ma told us to stop that noise-making “like a herd of stampeding hippos.” That we should use that energy for praising the Lord. And that was enough to start the other two praising Jesus for helping us to save and I fell in with them, praising and stomping. Then Big Ma said, “That’s not the meaning of ‘Jesus saves.’” But it was too late. “Jesus saves for the Jackson Five” was the only praising going on in our room. Even Big Ma had to laugh.”

KidsChildhoodInnocence
Book:P.S. Be Eleven
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“We are all children, they thought, and none of us is equipped to deal with such an adversary. We go through life under other people's protection. We listen to instructions and try to follow them. We don't know what's true and what's not. What's fair and unfair. Our world is small. Our world is narrow. We do as we are told.”

ChildhoodAuthorityInnocenceObedienceUncertaintyGuidanceVulnerabilityManipulationConformityDependence
Book:The Laws of the Skies
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“At the end of the night, I hug my boys and tell them I love them. The words come out easy and the hugs linger with the knowledge of not knowing when the next hug will be given. We punch each other's chests after hugs, lightly, before getting into our separate cabs or cars and speeding off toward a few hours of sleep before our separate airport trips. From the back of my car, underneath waves of glowing neon lights flooding into the windows, I think about how often me and the boys I knew and know were taught to love each other through expressions of violence. How, if that is our baseline for love, it might be impossible for us to love anyone well, including ourselves.”

LoveFriendshipChildhoodInnocenceUpbringingLoss Of Innocence
Book:A Little Devil in America: Notes in Praise of Black Performance
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“The rains were over, the skies shone, and Khasak readied itself for Onam, the festival of thanksgiving. Children went up into the hills at sunrise to gather flowers. For ten days they would arrange colourful designs in their yards with flower petals to welcome the deities of the festival. Ravi heard the children sing on the hillsides, and for a fleeting moment they touched him with the joy of a hundred home-comings. The moment passed, and once again he was the fugitive. A fugitive had no home, and a sarai no festival. Ravi sought to share his fears with Madhavan Nair—the Onam recess would last a fortnight. Would the children come back to dreary routine after that spell of freedom? ‘If I were their age, I wouldn’t !’ Ravi said. ‘You lost your childhood somewhere along the way, Maash. I hope the children find it for you.”

ChildhoodInnocenceHolidaysKhasak
Author:O V Vijayan
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“COME HOME, TENAR! COME HOME!” In the deep valley, in the twilight, the apple trees were on the eve of blossoming; here and there among the shadowed boughs one flower had opened early, rose and white, like a faint star. Down the orchard aisles, in the thick, new, wet grass, the little girl ran for the joy of running; hearing the call she did not come at once, but made a long circle before she turned her face toward home. The mother waiting in the doorway of the hut, with the firelight behind her, watched the tiny figure running and bobbing like a bit of thistledown blown over the darkening grass beneath the trees.”

EndsLossChildhoodSorrowMotherhoodInnocenceBeginnings
Book:The Tombs of Atuan
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“But I think parents aren't teachers anymore. Parents -- or a whole lot of us, at least -- lead by mouth instead of by example. It seems to me that if a child's hero is their mother or father -- or even better, both of them in tandem -- then the rough road of learning and experience is going to be smoothed some. And every little bit of smoothing helps, in this rough old world that wants children to be miniature adults, devoid of charm and magic and the beauty of innocence.”

ChildhoodAdultsParentingInnocence
Author:Robert R. McCammon
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“On that winter afternoon, the two boys hurried outside right after lunch, pulling enormous sleds that seemed almost larger than themselves. As they climbed the hill, they kept dodging sleds rushing past, packed with people of all ages. Most were children and teenagers, but there were also young adults and even respectable grown villagers. Sometimes grandparents came too, ‘to remember the old days.’ They rode together with their children or grandchildren, letting the younger ones steer. And after reaching the bottom – or tumbling halfway down – the ‘veterans’ laughed, shouted, and squealed with joy no less than the children. — Volodymyr Shablia, Stone. Book Two Context note: A happy moment of childhood joy and community life in a rural Ukrainian village – a reminder that even under repression, warmth and memory endured.”

HappinessJoyHumanityHopeCommunityFamilyChildhoodMemoryNostalgiaInnocence
Book:Камень. Биографический роман. Книга вторая. Непростые дороги в ад: Выживание в условиях насилия
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“Because of my youthful innocence, I saw the beauty parlor as a great place. I now see it as a business that was killing natural beauty. The friendly characters running the shop never intended it to be that way, but they too became caught up in the latest products. They were, no doubt, nice folks but misled as we all were into believing the products were harmless.”

InnocenceNatural BeautyBeauty Parlor
Book:Living Like The Future Matters: The Evolution of a Soil to Soul Entrepreneur
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“This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).”

LawUnderstandingJusticeMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeGaltonMinimisationSachsSafe WorldSelf Efficiacy
Book:Organised Sexual Abuse
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“Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.”

LawUnderstandingJusticeFantasyMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultLieTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaAmnesiaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerRossSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeEye WitnessGaltonMinimisationSachsSafe WorldSelf EfficiacyChuMemory Error
Book:Organised Sexual Abuse
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“Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.”

LawJusticeMediaCrimeHorrorAuthorityEvidenceBlameMemoryDebateInnocenceDenialChild AbuseInvestigationCultTestimonySexual AbuseDisbeliefTherapistsHysteriaLegalRitual AbuseAttackSociety DenialProsecutionSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseSocial WorkersPedophile RingsConfabulationChild SexRitualised AbuseDiscreditingMiscarriages Of JusticeMulti PerpetratorMulti Victim
Book:Organised Sexual Abuse
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“Westcliff thinks that St. Vincent is in love with you.” Evie choked a little and didn’t dare look up from her tea. “Wh-why does he think that?” “He’s known St. Vincent from childhood, and can read him fairly well. And Westcliff sees an odd sort of logic in why you would finally be the one to win St. Vincent’s heart. He says a girl like you would appeal to…hmm, how did he put it?…I can’t remember the exact words, but it was something like… you would appeal to St. Vincent’s deepest, most secret fantasy.” Evie felt her cheeks flushing while a skirmish of pain and hope took place in the tired confines of her chest. She tried to respond sardonically. “I should think his fantasy is to consort with as many women as possible.” A grin crossed Lillian’s lips. “Dear, that is not St. Vincent’s fantasy, it’s his reality. And you’re probably the first sweet, decent girl he’s ever had anything to do with.”

LoveFriendshipFantasyInnocenceSebastian St VincentSecret DesireLillian BowmanEvie Jenner
Book:Devil in Winter
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“The hour of spring was dark at last, sensuous memories of sunlight past, I stood alone in garden bowers and asked the value of my hours. Time was spent or time was tossed, Life was loved and life was lost. I kissed the flesh of tender girls, I heard the songs of vernal birds. I gazed upon the blushing light, aware of day before the night. So let me ask and hear a thought: Did I live the spring I’d sought? It's true in joy, I walked along, took part in dance, and sang the song. and never tried to bind an hour to my borrowed garden bower; nor did I once entreat a day to slumber at my feet. Yet days aren't lulled by lyric song, like morning birds they pass along, o'er crests of trees, to none belong; o'er crests of trees of drying dew, their larking flight, my hands, eschew Thus I’ll say it once and true... From all that I saw, and everywhere I wandered, I learned that time cannot be spent, It only can be squandered.”

TimeSpringSeasonsInnocenceCarpe DiemSpringtimeLove MakingEndingsRoman PayneNymphsLamentationEnd Of LoveLyrical WritingComing Of SpringLong PoemLyric PoemLyrical NovelPoem From NovelVernalEnd Of InnocenceEnd Of Spring
Book:Rooftop Soliloquy
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“There is, in fact, no way back either to the wolf or to the child. From the very start, there is no innocence and no singleness. Every created thing, even the simplest, is already guilty, already multiple. It has been thrown into the muddy stream of being and may never more swim back again to its source. The way to innocence, to the uncreated and to God leads on, not back to the wolf or to the child, but ever further into sin, ever deeper into human life. Nor will suicide really solve your problem [...] You will, instead, embark on the longer and wearier and harder road of life. You will have to multiply many times your two-fold being and complicate your complexities still further. Instead of narrowing your world and simplifying your soul, you will have to absorb more and more of the world and at last take all of it up in your painfully expanded soul, if you are ever to find peace. This is the road that Buddha and every great man has gone, whether consciously or not, insofar as fortune has favored his quest.”

TruthInnocenceAuthencity
Author:Hesse Hermann
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“Her innocence was maddening. She should know. She should know what her steward had done. She should know it to be her fault whether she’d given the order or not–and whether she knew or not. Innocent? Her? Never. He did not want her to know. He did not want her to see. But: Look at me, he found himself thinking furiously at her. Look at me. She lifted her eyes, and did.”

LoveInnocenceContradictoryLookArinKestrel
Book:The Winner's Crime
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