Quotessence
Home / Topics / Memory Quotes

Memory Quotes

Browse 2122 quotes about Memory.

Memory Quotes

“we both mistake solitude for safety find comfort in wishing ourselves untouchable you a cloud & i fog daily i remind myself every life must be s e e d e d with fingerprints i say a prayer to an unnameable god the constant motion rotating constellations across a sky that will always be my favorite blue the cactus that has & will continue to bloom every spring of my life & hope it's enough to find you whistling a song only birds sing in morning's memory waiting for me to be present in our living”

“In fact, every intricate and untried path in life, where it was from the first a matter of arbitrary choice to enter upon it or avoid it, is effectually a path through a vast Hercynian forest, unexplored and unmapped, where each several turn in your advance leaves you open to new anticipations of that is next to be expected, and consequently open to altered valuations of all that has been already traversed. Even the the character of your own absolute experience, past and gone, which (if any thing in this world) you might surely answer for as sealed and settled for ever - even this you must submit to hold in suspense, as a thing conditional and contingent upon what is yet come - liable to have its provisional character affirmed or reversed, according to the new combinations into which it may enter with elements only yet perhaps in the earliest stages of development.”

“What is the most profound difference between between us, between you and me? You already know it. It's these ancestral memories. Mine come at me in the full glare of awareness. Yours work from your blind side. Some call it instinct or fate. The memories apply leverages to each of us - on what we think and what we do. You think you are immune to such influences? I am Galileo. I stand here and tell you: 'Yet it moves.' That which moves can exert its force in ways no mortal power ever before dared stem. I am here to dare this.”

“Lying in me, as though it were a white Stone in the depths of a well, is one Memory that I cannot, will not, fight: It is happiness, and it is pain. Anyone looking straight into my eyes Could not help seeing it, and could not fail To become thoughtful, more sad and quiet Than if he were listening to some tragic tale. I know the gods changed people into things, Leaving their consciousness alive and free. To keep alive the wonder of suffering, You have been metamorphosed into me.”

“I admired my father not only for his kindness and intelligence, but also for his memory. He could quote long passages of the Talmud and Plato, the Zohar and the Upanishads. He could recall in rich detail his visit to the ghetto in Stanislav, his first skirmish as a partisan, his arrival in Palestine. He envied the character of Rabbi Nahman of Bratslav, who remembered what he had done in his mother's womb and even in his father's desire. Immersed in his own past and the world’s, my father was nevertheless a man of his times, reacting to all its convulsions. Politics stimulated him, and so did the international situation. Famine in Africa, racial persecution in Indonesia, religious conflict in Ireland and India: What men did to other men they did to him. When someone said that as a Jew he was wrong to care about anything but Israel, he answered angrily, “God did not create other people so we could turn our backs on them.” And yet he loved Israel with all his heart and soul. Why didn't he go back there to end his days? He did not know, and admitted that to me. “Maybe it's cowardice on my part. Maybe in Jerusalem every stone and every cloud would remind me of your mother; I'd be too unhappy.” Another time he told me, “I know it's convenient to love Israel from a distance. It's even a contradiction, but I'm not afraid of contradictions. In creating man in his own image, didn't God contradict Himself? Except that God is alone and free while man, still alone, is never free.”

“God of Abraham, Isaac and Jacob, forget not their son who calls upon them now. You well know, You, source of all memory, that to forget is to abandon, to forget is to repudiate. Do not abandon me, God of my fathers, for I've never repudiated You. God of Israel, do not cast out a son of Israel who yearns with all his heart and all his soul to be linked to the history of Israel. God and King of the universe, exile me not from that universe. As a child I learned to revere You, to love You, to obey You; keep me from forgetting the child that I was. As an adolescent I chanted the litanies of the martyrs of Mainz and York; erase them not from my memory, You who erase nothing from Your own. As a man I learned to respect the will of our dead; Keep me from forgetting what I learned. God of my ancestors, let the bond between them and me remain whole, unbroken. You who have chosen to dwell in Jerusalem, let me not forget Jerusalem. You who wander with your people in exile, let me remember them. God of Auschwitz, know that I must remember Auschwitz. And that I must remind you of it. God of Treblinka, let the sound of that name make me, and You, tremble now and always. God of Belzec, let me, and You, weep for the victims of Belzec. You who share are suffering, You who share our weight, let me never be far from those who have invited You into their hearts. You who foresee the future of man, let me not cut myself off from my past. God of justice, be just to me. God of charity, be kind to me. God of mercy, plunge me not into the kaf-ha-kallah, the chasm where all life, hope and light are extinguished by oblivion. God of truth, Remember that without memory truth becomes only the mask of truth. Remember that only memory leads man back to the source of his longing for You. Remember, God of history, that You created man to remember. You put me into the world, You spared me in time of danger and death, That I might testify. What sort of witness would I be without my memory? Know, God, that I do not wish to forget you. I do not wish to forget anything. Not the living and not the dead. Not the voices and not the silences. I do not wish to forget the moments of abundance that enriched my life, nor the hours of anguish that drove me to despair. Even if you forget me, O Lord, I refuse to forget You.”

“Nature endowed human beings with two teleological components that define our essential humanity: consciousness and memory. Consciousness enables people to make decisions, and memory allows us to learn and share our accumulated knowledge. Cognitive endowments of consciousness and knowledge allow people to ascribe a meaning to existence, by establishing a direction and purpose to their life.”

“Nothing feeds forgetfulness better than war, Daniel. We all keep quiet and they try to convince us that what we've seen, what we've done, what we've learned about ourselves and about others, is an illusion, a passing nightmare. Wars have no memory, and nobody has the courage to understand them until there are no voices left to tell what happened, until the moment comes when we no longer recognize them and they return, with another face and another name, to devour what they left behind. p. 428”

“The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable. Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims. The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom. The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called "doublethink," and which mental health professionals, searching for calm, precise language, call "dissociation." It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .”

“Throughout our emotional odyssey in the unembellished narrative of our life, we may sense many alluring voices that are enticing us into a beguiling, seamless story. Our inner monologue, however, might start raising consequential questions about the scintillation of that story, about our vulnerability during the tempting process and the danger of losing our real self. The question may be asked, whether the lure might enlighten, weaken or destroy our living. While our interior monologue mostly listens to the wisdom of our experience and the guidance of our memory, it may happen that it prefers not to listen. In that event, however, unreason and passion will be calling all the shots. ( “Woman in progress” )”

“If our memory is a compass rather than an anchor of the past, we can reinterpret our history in light of the present. By living in forward motion, we can select wisdom from our experience, without being haunted by it. When we identify what we are leaving behind and why we do so, we can leave mental chaos and go forward with confidence. (“Never looking back again”)”

“But what is the sense in forever speculating what might have happened had such and such a moment turned out differently? One could presumably drive oneself to distraction in this way. In any case, while it is all very well to talk of 'turning points', one can surely only recognize such moments in retrospect. Naturally, when one looks back to such instances today, they may indeed take the appearance of being crucial, precious moments in one's life; but of course, at the time, this was not the impression one had. Rather, it was as though one had available a never-ending number of days, months, years in which to sort out the vagaries of one's relationship with Miss Kenton; an infinite number of further opportunities in which to remedy the effect of this or that misunderstanding. There was surely nothing to indicate at the time that such evidently small incidents would render whole dreams forever irredeemable.”

“The idea of being forgotten is terrifying. I fear not just that I, personally, will be forgotten, but that we are all doomed to being forgotten - that the sum of life is ultimately nothing; that we experience joy and disappointment and aches and delights and loss, make our little mark on the world, and then we vanish, and the mark is erased, and it is as if we never existed. ..But if something you learn or observe or imagine can be set down and saved, and if you can see your life reflected in previous lives, and can imagine it reflected in subsequent ones, you can begin to discover order and harmony. You know the you are part of a larger story that has shape and purpose - a tangible, familiar past and a constantly refreshed future. ... Writing a book, just like building a library, is an act of sheer defiance. It is a declaration that you believe in the persistence of memory.”

“There is nothing more agonising than the memory of good times when you are going through a difficult period in life. Life moves in only one direction - forward, but the memoirs of years gone by keep on haunting one’s soul till the time one is alive. Nostalgia can be more painful than a surgeon’s knife.”