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Memory Quotes

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Memory Quotes

“I was a really good waitress. Waitressing takes a certain gusto. You need a good memory and an ability to connect with people fast. You have to learn how to treat the kitchen as well as you treat the customers. You have to figure out which crazy people to listen to and which crazy people to ignore. I loved waiting tables because when you cashed out at the end of the night your job was truly over. You wiped down your section and paid out your busboy and you knew your work was done.”

“If only you would realize some day, how much have you hurt me, If only your heart ever, craves for me or my presence… If only you feel that love again someday for me, If only you are affected someday by my absence… Only you can end all my suffering and this unbearable pain, If only you would know what you could never procure… If only you go through the memories of past once again, Since the day you left my heart has bled, no one has its cure… If only you would bring that love, those showers and that rain… If only you would come back and see what damage you create, I’ve been waiting for your return since forever more… If only you would see the woman that you have made, You said we cannot sail through, how were you so sure? If only you can feel the old things that can never fade, You may have moved on, but a piece of my heart is still with you… I know how I’ve come so far alone; I know how I’m able to wade, People say that I’m insane and you won’t ever come back again… Maybe you would have never made your separate way, Maybe you would have stayed with me and proved everyone wrong… If only you would know the pain of dying every day, If only you would feel the burden of smiling and being strong…”

“I am always a different man; a reinterpretation of the man I was yesterday, and the day before, and all the days I have lived. The past is gone, was always gone; it does not exist, except in memory, and what is memory but thought, a copy of perception, no less but no more replete with truth than any passing whim, fancy, or other agitation of the mind. And if it is actions, words, thoughts that define an individual, those definitions alter like the weather - if continuity and pattern are often discernible, so are chaos and sudden change.”

“Of course we live in dreams and by dreams, and even in a disciplined spiritual life, in some ways especially there, it is hard to distinguish dream from reality. In ordinary human affairs humble common sense comes to one's aid. For most people common sense is moral sense. But you seem to have deliberately excluded this modest source of light. Ask yourself, what really happened between whom all those years ago? You've made it into a story, and stories are false.”

“Every so often night plays these little tricks. A knot of air pushes quietly through the darkness, and a feeling that has converged in some far-off place tumbles down like a falling star and lands just in front of you, and then you wake up. Two people live the same dream. All this takes place in the space of a single night, and the feeling only lasts until morning. The next morning it gets lost in the light, and you’re no longer even sure it happened. But nights like this are long. They continue forever, glittering like a jewel.”

“At times I feel as if I had lived all this before and that I have already written these very words, but I know it was not I: it was another woman, who kept her notebooks so that one day I could use them. I write, she wrote, that memory is fragile and the space of a single life is brief, passing so quickly that we never get a chance to see the relationship between events; we cannot gauge the consequences of our acts, and we believe in the fiction of past, present, and future, but it may also be true that everything happens simultaneously. ... That's why my Grandmother Clara wrote in her notebooks, in order to see things in their true dimension and to defy her own poor memory.”

“A face stared up at her from the mirror beside her hand. Was that really what she looked like? Was that really what she looked like, all sharp lines and huge silver-grey eyes? Certainly, no one would ever call those features beautiful, Jame thought ruefully; but were they really enough like a boy's to have fooled that old man the alley? Well, maybe with that long black hair out of sight under a cap. It was a very young face and a defiant one, she thought with a odd sense of detachment, but frightened, too. And those extraordinary eyes... what memories lived in them that she could not share? Stranger, where have you been she asked silently. What have you seen? The thin lips locked in their secrets. "Ahhh!" Jame said in sudden disgust, tossing away the mirror. Fool, to be obsessed with a past she couldn't even remember. But it was all behind her now.”

“Poets claim that we recapture for a moment the self that we were long ago when we enter some house or garden in which we used to live in our youth. But these are most hazardous pilgrimages, which end as often in disappointment as in success. It is in ourselves that we should rather seek to find those fixed places, contemporaneous with different years. And great fatigue followed by a good night's rest can to a certain extent help us to do so. For in order to make us descend into the most subterranean galleries of sleep, where no reflexion from overnight, no gleam of memory comes to light up the interior monologue—if the latter does not itself cease—fatigue followed by rest will so thoroughly turn over the soil and penetrate the bedrock of our bodies that we discover down there, where our muscles plunge and twist in their ramifications and breathe in new life, the garden where we played in our childhood. There is no need to travel in order to see it again; we must dig down inwardly to discover it. What once covered the earth is no longer above but beneath it; a mere excursion does not suffice for a visit to the dead city: excavation is necessary also. But we shall see how certain fugitive and fortuitous impressions carry us back even more effectively to the past, with a more delicate precision, with a more light-winged, more immaterial, more headlong, more unerring, more immortal flight, than these organic dislocations.”

“Memory has been discussed here as though it consisted mainly of a body of data. But experts possess skills as well as knowledge. They acquire not only the ability to recognize situations or to provide information about them; they also acquire powerful special skills for dealing with situations as they encounter them. Physicians prescribe and operate as well as diagnose. The boundary between knowledge and skill is subtle. For example, when we write a computer program in any language except machine language, we are really not writing down processes but data structures. These data structures are then interpreted or compiled into processes that is, into machine-language instructions that the computer can understand and execute. Nevertheless for most purposes it is convenient for us simply to ignore the translation step and to treat the computer programs in higher-level languages as representing processes.”

“...unfortunately, it's true: time does heal. It will do so whether you like it or not, and there's nothing anyone can do about it. If you're not careful, time will take away everything that ever hurt you, everything you have ever lost, and replace it with knowledge. Time is a machine: it will convert your pain into experience. Raw data will be compiled, will be translated into a more comprehensible language. The individual events of your life will be transmuted into another substance called memory and in the mechanism something will be lost and you will never be able to reverse it, you will never again have the original moment back in its uncategorized, preprocessed state. It will force you to move on and you will not have a choice in the matter.”

“También es cierto que no soy capaz de preservarme de mis recuerdos, que con tanta asiduidad y tan de improviso me subyugan, si no es escribiendo. Si permanecieran aprisionados en mi memoria, con el paso del tiempo se tornarían más y más pesados, de modo que yo acabaría por desmoronarme bajo su carga en constante aumento. Durante meses y años los recuerdos reposan adormecidos en nuestro interior y siguen proliferando en silencio hasta que son evocados por una frusleria cualquiera, y de una forma extraña nos ciegan para toda la vida. ¡Cuantas veces no habré tenido por un negocio ignominioso mis recuerdos y la trasposición del recuerdo a la escritura, en el fondo reprobable! Y, sin embargo, ¿qué sería de nosotros sin los recuerdos? No seríamos capaces de clasificar los pensamientos más sencillos, el corazón más sensible perdería la capacidad de profesar afecto por otro, nuestro ser sólo se conformaría de una sucesión infinita de momentos sin sentido, y no existiría más la huella de un pasado. ¡Qué mísera es nuestra vida! Está tan colmada de fantasías erróneas, es tan vana, que casi se reduce a la sombra de las quimeras que nuestra memoria deja en libertad.”

“A fleeting moment can become an eternity. From a past encounter everything may disappear in the dungeon of forgetfulness. A few furtive flashes or innocent twinkles can survive, though. Some immaterial details may remain marked in our memory, forever. A significant look, a salient colour or a unforeseen gesture may abide, indelibly engraved in our mind. ( "Girl in blue" )”

“Memory is the essential cornerstone of humanity. There would be no spiritual platform for enactment of public policy directed at uplifting the poor without remembrance of our munificent traditions and customs. Without the ability to recollect the why and wherefores, there would be no tolerance or wondrous love. Without oral memories of the instructions issued by our prophets and patriarchs, there would be no reminder of their charitable calling. Memories prompt us magnanimously to provide for and protect our family, love our neighbors and enemies, and pray for unsavory souls whom persecute us. Without memories of our prior actions and omissions, there would be no confession, and no repentance. Without memories of our personal transgressions, there would be no tolerance for other people. Without memories of heroic action of our predecessors, there would be no sterling examples to exemplify and guide honorable human behavior. Memories are what we rely upon to understand what it means to be human. Shared memories of affection and kindness and recollections of selfless acts fuse the ties of families. Collective memories establish community culture.”

“Deprived of all forms of memory, people would act only to satiate the immediacy of their base cravings. Without past memories acting as guidepost, humankind’s dynamics diminish to the entropy of commission and reaction. The desire to achieve lastingness would be frivolous without appreciation of our joint history. In absence of historical awareness, there could be no culture dialogue or community inwardness. Absent historical awareness, there would be no evolving community consciousness and there would be no social engine capable of generating any communities’ battery of self-determinacy. Self-improvement would be frivolous without forging an intimate relationship with our historiology as well as familiarity with the account of select people’s exhibited character traits that we might wish to emulate. Notions of personal pliancy and individual lability would lose its root structure without the prongs of memory to provide the necessary griddle and supporting trusses to configure and provide cohesion for our developing sense of selfhood.”

“Without the aid of memory, human cognition would be nil. Without memory, there can be no thinking, no learning, no accumulation of shared knowledge, and no philosophy. Thinking requires the capacity to recall. Thinking is what enables human beings the ability to understand cause and effect, recognize patterns of significance, comprehend the unique context of experience, measure personal activities, and respond to the world in a meaningful way. Knowledge is memory based. Learning demands the acquisition of studious observations and learned information, the ability to recall a slew of previously held factoids on command, and logically and intuitively to extrapolate from such objective facts. Without memory, there could be no morality. Awareness of humankind’s ineluctable sense of impermanence requires the ability to comprehend times passage through use of stored memories. Without the epic sense of being that memory supplies us, there would be no understanding of eternity, we would remain ignorant of the unremitting thump of time, and therefore, we would be forever unaware of humankind’s wretched transience.”

“We can only speak true, talk straight and be outspoken, if we prove to be able to decrypt the veiled elements of the puzzle inside and outside our environment; describe the intricacies of the social constructions and the emotional sensitivities; analyze the feasible contingencies and practical options; arbitrate and come to sensible conclusions; and invent pragmatic proposals and equitable solutions. (“Mutilated memory”)”

“I knew that sunny citrus helped put things in focus, sharpened the memory, just like a squeeze of lemon juice could sharpen and clarify the taste of sweet fruit. I was also well aware that too much citrus could indicate a corrosive anger. My first wedding at Rainbow Cake had taught me that. But this was a gentle, subdued citrus, like the taste of a Meyer lemon. Spice usually indicated grief, a loss that lingered for a long time, just like the pungent flavor of the spice itself, whether it was nutmeg or allspice or star anise. The more pronounced the flavor, the more recent the loss and the stronger the emotion. So there was some kind of loss or remembrance involved here. Yet there was also a comfort in the remembering, knowing that people had gone before you. That they waited for you on the other side.”

“These memories of former times do not awaken desire so much as sorrow-- a vast, inapprehensible melancholy. Once we had such desires-- but they return not. They are past, they belong to another world that is gone from us. They are completely lost to us. They arise no more; we are dead and they stand remote on the horizon, they are a mysterious reflection, an apparition that haunts us, that we fear and love without hope. They are unattainable and we know it. And even if these scenes of our youth were given back to us, we would hardly know what to do. The tender, secret influence that passed from them into us could not rise again. We might remember and love them and be stirred by the sight of them. But it would be like gazing at the photograph of a dead comrade; those are his features, it is his face, and the days we spent together take on a mournful life in memory; but the man himself it is not.”

“Then he remembered his wedding, the old times, the first pregnancy of his wife; he, too, had been very happy the day when he had taken her from her father to his home, and had carried her off on a pillion, trotting through the snow, for it was near Christmas-time, and the country was all white. She held him by one arm, her basket hanging from the other; the wind blew the long lace of her Cauchois headdress so that it sometimes flapped across his mouth, and when he turned his head he saw near him, on his shoulder, her little rosy face, smiling silently under the gold bands of her cap. To warm her hands she put them from time to time in his breast. How long ago it all was! Their son would have been thirty by now. Then he looked back and saw nothing on the road.”

“Whenever I walked across the Manhattan Bridge, I remembered myself as having crossed the Brooklyn Bridge. This is because you can see the latter from the former, and the latter is more beautiful. [...] But by the time I arrived in Brooklyn to meet Alex, I was starting to misremember crossing in the third person, as if I had somehow watched myself walking beneath the Brooklyn Bridge's Aeolian cables.”