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“Later, the US government went against the treaty and tried to have our tribe sent to one of the reservations they had set up in Washington, including one that was along the Elwha River. The other was in what is now called Kitsap, farther south. They offered plots of land and $80 to anyone who would move to these locations. Members who moved to Kitsap became the Port Gamble S'Klallam Tribe, and those who moved to the Elwha River became the Lower Elwha Klallam Tribe. Some tribal members stayed, insisting that Jamestown Beach was where they belonged. They pooled together $500 worth of gold coin and purchased 210 acres along the water. There is where we staked our independence and became the Jamestown S'Klallam Tribe.”

“No one taught me to be Native American. My mother taught me that I was, but she did not have the context for what that heritage meant. My grandmother mentioned it very little, even though it was visible in her features. Yet from my earliest memories, being Native has always been an integral part of my identity. Even though I was raised far from my tribe, far from any tribe, I heard the drumbeat of our traditions in my heart. My name is Leah Kallen Myers. I am the last member of the Jamestown S'Klallam Tribe in my family line.”

“I firmly believe that American society would not endure ten years if subjected to half the trials and tortures we’ve put Natives through. And yet Native peoples have not been utterly destroyed, not by the world’s strongest military. They have not been totally assimilated, not by the world’s largest religion. Native religions are indeed concerned with being a good person, respecting one’s family, ancestors, community, and the Earth—and when these principles are lived, there is great strength.”

“That the native does not like the tourist is not hard to explain. For every native of every place is a potential tourist, and every tourist is a native of somewhere. Every native everywhere lives a life of overwhelming and crushing banality and boredom and desperation and depression, and every deed, good and bad, is an attempt to forget this. Every native would like to find a way out, every native would like a rest, every native would like a tour. But some natives—most natives in the world—cannot go anywhere. They are too poor. They are too poor to go anywhere. They are too poor to escape the reality of their lives; and they are too poor to live properly in the place they live, which is the very place you, the tourist, want to go—so when the natives see you, the tourist, they envy you, they envy your ability to leave your own banality and boredom, they envy your ability to turn their own banality and boredom into a source of pleasure for yourself.”

“The first wave of guilt came with images of the protest against the Dakota Access Pipeline in 2016. The pipeline was constructed to transport crude oil through the Dakotas into Illinois. It was voted on and decided by White men and given permission not through voluntary easements, as was originally required, but instead through forced condemnations and evictions. The Standing Rock Sioux disagreed with the pipeline, as it was likely to destroy their ancestral burial grounds and taint their water supply with viscous, black poison. Their voices went unheard.”

“When the construction was announced to continue as planned, the tribe and their allies came together. People from across two hundred tribes and beyond to other communities came together to try and protect their water, their lives. They were met with forces from the National Guard and seventy-five other law enforcement agencies across the country. These forces used concussion grenades and automatic rifles against civilians. They spent hours shooting them with water cannons in subfreezing temperatures to try and make them give in.”

“I sat to take in the view. The wind blew just hard enough to push my heavy, unkept hair back. I filled my lungs with the cool air and felt roots begin to take hold. I had always been a restless person, even at this early point in life, and this was a new experience: peace. I felt as though the trees and earth of the mountain reached up into my soul and curled around it, making it whole. The inky blackness I had yet to name, the dark pit that buzzed just below my surface and corroded my thoughts, was quieted. For a moment, it was like I didn't feel it at all. When my mom asked me what was wrong, I told her exactly how I felt as best I could. "My home is in Georgia, but my soul is at home here.”

“Environmentalists like to say that defeats are permanent, victories temporary. Extinction, like death, is forever, but protection needs to be maintained. But now, in a world where restoration ecology is becoming increasingly important, it turns out that even defeats aren't always permanent. Across the United States and Europe, dams have been removed, wetlands and rivers restored, once-vanished native species reintroduced, endangered species regenerated.”

“When I'm introspective about the last few years I think the biggest mistake that we made, as a company, is betting too much on HTML5 as opposed to native... because it just wasn't there. And it's not that HTML5 is bad. I'm actually, on long-term, really excited about it. One of the things that's interesting is we actually have more people on a daily basis using mobile Web Facebook than we have using our iOS or Android apps combined. So mobile Web is a big thing for us.”

“Native speakers of a language know intuitively whether a sentence is grammatical or not. They usually cannot specify exactly what is wrong, and very possibly they make the same mistakes in their own speech, but they know-unconsciously, not as a set of rules they learned in school-when a sentence is incorrect.”

“The American Indian is of the soil, whether it be the region of forests, plains, pueblos, or mesas. He fits into the landscape, for the hand that fashioned the continent also fashioned the man for his surroundings. He once grew as naturally as the wild sunflowers, he belongs just as the buffalo belonged.”

“The time will soon be here when my grandchild will long for the cry of a loon, the flash of a salmon, the whisper of spruce needles, or the screech of an eagle. But he will not make friends with any of these creatures and when his heart aches with longing, he will curse me. Have I done all to keep the air fresh? Have I cared enough about the water? Have I left the eagle to soar in freedom? Have I done everything I could to earn my grandchild's fondness?”

“I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all children of one mother and one father. And I saw that it was holy.”

“Conversation was never begun at once, nor in a hurried manner. No one was quick with a question, no matter how important, and no one was pressed for an answer. A pause giving time for thought was the truly courteous way of beginning and conducting a conversation. Silence was meaningful with the Lakota, and his granting a space of silence to the speech-maker and his own moment of silence before talking was done in the practice of true politeness and regard for the rule that, "thought comes before speech."”

“The old Indian teaching was that is is wrong to tear loose from its place on the earth anything that may be growing there. It may be cut off, but it should not be uprooted. The trees and the grass have spirits. Whatever one of such growth may be destroyed by some good Indian, his act is done in sadness and with a prayer for forgiveness because of his necessities.”

“The old Lakota was wise. He knew that a man's heart away from nature becomes hard.”

“Our land is more valuable than your money. It will last forever. It will not even perish by the flames of fire. As long as the sun shines and the waters flow, this land will be here to give life to men and animals. We cannot sell the lives of men and animals. It was put here by the Great Spirit and we cannot sell it because it does not belong to us”

“You have driven me from the East to this place, and I have been here two thousand years or more....My friends, if you took me away from this land it would be very hard for me. I wish to die in this land. I wish to be an old man here....I have not wished to give even a part of it to the Great Father. Though he would give me a million dollars or more I would not give to him this land....When people want to slaughter cattle they drive them along until they get them to a corral, and then they slaughter them. So it was with us....My children have been exterminated; my brother has been killed.”

“A lot of people they don’t know that Africans even named the stars, that different peoples, different so-called native peoples, have their own names for the stars, and have star charts just as accurate as the Chinese star charts, which are more ancient than the European star charts or even the Arabic ones or the star charts of the New World civilizations. Everybody’s got their own cosmology. Everybody’s got their own description of the universe.”