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“Our agreements on creating the conditions for preparing a peace treaty [with Japan] should be rooted in this trust. This may be achieved, for example, by large-scale economic activities that will also cover the Kuril Islands. It may be achieved by solving purely humanitarian issues, for instance, unhindered visa-free travel by former residents of the Southern Kuril Islands to where they used to live: visiting cemeteries, native places and so on.”

“As regards humanitarian issues and how to handle them, that was the Prime Minister's [Shinzō Abe] initiative. He brought the matter up at our last meeting in Lima and asked me straightforwardly whether we would agree to let Japanese citizens travel on a visa-free basis, resolve the issue in such a way as to enable them to visit the South Kurils, visit their native areas. I said at once that it was quite possible.”

“I think there's a good case for antinatalism. Stephen Hawking has told us recently that we must colonise space to survive, not long after telling us to beware of aliens because they'll probably just do to us as the conquistadors did to the native peoples of the Americas. So . . . exactly why do we want to go on and on, to go forth and multiply in a hostile final frontier? Why?”

“There is less pressure on abandoning native communities: what for? There is nothing to be gained by it. On one hand, there are plenty tempting opportunities of experimenting with identities - being one kind of person today and a different the next day. On the other hand, there is little pressure to include the ethnic identity or religious identity into this mechanism, because now everybody is in a kind of Diaspora today.”

“In one of his final acts in office, President Obama shortened the sentences of 209 prisoners, pardoned 64 individuals .The list included Army whistleblower Chelsea Manning, longtime imprisoned Puerto Rican independence activist Oscar López Rivera and retired U.S. Marine Corps General James Cartwright. But missing from the list is 71-year-old Native American activist Leonard Peltier.”

“The strike and its outcome had an enormous impact on the system of education and on our lives as well. The strike began as a response to the college's refusal to hire Professor Nathan Hare [the so-called father of black studies], and certainly unified the college around issues of justice. These issues were reflected in many communities: the Asian American community, Hispanic community, Native American community.”

“The environmental catastrophes we're presently seeing are considered "normal" though they're horrific. Fracking has made drinking water flammable, families are dying from planned lead poisoning in Flint, Michigan, mountaintop removal is killing families throughout Appalachia, and oil/mining companies continue to denigrate Native American and indigenous rights throughout the world (see North Dakota Pipeline presently). This is horrific - and yet we somehow consider it normal.”

“If there's one thing I've learned in the last 18+ years of interacting with over 60,000 people during my vegan lecture tour, it's that everyone is the same, whether they are Christian, Jewish, Muslim, Buddhist, Hindu, atheist, Republican, Democrat, independent, socialist, fascist, black, white, Asian, Latino, Native, pro-life, pro-choice, pro-gun or anti-gun.”

“Today, we have come a distance. We have made a lot of progress. That cannot be denied. You cannot dispute the fact that our country is so different from 50 years ago. But we still have problems. There are too many people that have been left out and left behind, and they are African American, they are White, Latino, Asian American, and Native American.”

“The pope [Francis] takes his vocabulary from his pastoral experience, not from the rhetorical tool kit of liberation theology, with its Marxist yammering about "center" and "periphery." The "peripheries," for Francis, are all those who have fallen through the cracks of late-modernity and post-modernity - in his native Argentina, because of colossal corruption, political and financial.”

“Young poets worry that their experiences - whether urban or rural, immigrant or native, small town, suburb, or big city - aren't worthy of the written word. But for me the urge toward poetry, that seductive feeling of being swept away by words, was enough for me to overcome that fear that my experiences weren't worthy of poetry itself.”

“There's that older poem of John Ashbery's-"America"-with the pun "I'm a wrecker," so wreckage and building out of the ashes of that. We're haunted by the genocide that is America, the decimation of so many native cultures. As a mix-blood European ancestry American, you're a nexus of all those violences, and yet there's a relative personal identity as well.”

“Obviously there are many, many ways of being an outsider, but having immigrant parents is one of them. For one thing, it makes you a translator: there are all kinds of things that American parents know about life in America ,and about being a kid in America, that non-American parents don't know, and in many cases it falls on the kid to tell them, and also to field questions from Americans about their parents' native country.”

“In fact, Native American Rights Fund has a project called the Supreme Court Project. And quite frankly, it's focused on trying to keep cases out of the Supreme Court. This Supreme Court, Justice Roberts is actually, hard to believe, was probably worse than the Rehnquist Court. If you look at the few decisions that it's issued.”

“I knew that the black struggle wasn't my struggle. But I felt like it was my-struggle-adjacent, you know? I've always said that if you turn the dial in one direction, a Muslim is a Jew is an East Asian person is a Native American and so on. I feel very much that all of these struggles are kind of the same and - Hillary Clinton actually said this recently - when you get rid of one barrier, it opens up the gates for a whole bunch of people you didn't even know would benefit from it. So not fighting for the black struggle is like not fighting for the Muslim struggle.”

“I think of myself primarily as a reader, then also a writer, but that's more or less irrelevant. I think I'm a good reader, I'm a good reader in many languages, especially in English, since poetry came to me through the English language, initially through my father's love of Swinburn, of Tennyson, and also of Keats, Shelley and so on - not through my native tongue, not through Spanish. It came to me as a kind of spell. I didn't understand it, but I felt it.”

“You also get a deduction in America for taking a night school course, growing sugarcane, moving to a new city for a job, replanting a forest, insulating the attic, destroying old farm equipment, employing Native Americans, commuting to work by bicycle - but only if the bike is regularly used for a substantial portion of travel - or buying a plug-in hybrid sports car, or buying a recreational vehicle. I mean there are hundreds of them, and most of them are nuts.”

“By holding to the first woman, the first black, the first homosexual, the first transgender, the first native American, the first whatever, there is also something else more hideous that is woven into this intricate web of deceit, and that is the built-in excuse to why they might or will fail. It's because America is unjust. When you have the first woman to do something, the media questions, "Why haven't there been more?" Well, America is unfair, unjust, bigoted, sexist, and misogynistic.”

“It's the first thing liberals notice about people is what group are you in! "What group do I put you in? Are you a woman? Are you lesbian? Are you straight? Are you Native American? Are you African-American? Are you a mix? What are you?" That's how they see people, because that then identifies the victim status they hold. Victims of what? Victims of America! All these people are victims of America, "the white, patriarchal majority." They're all victims of America, as the left sees them.”

“With empathy you know in your heart that it's not a sign of weakness to attempt to understand that the people we call terrorists have placed the same label on us, and that the use of force will create a counter force, a never-ending saga of killing and hate. Ending war involves cultivating empathy in our policies and the love of God in our hearts. As the Native Americans reminded us: No tree has branches so foolish as to fight among themselves.”

“I would be happy if I could meet some musicians interested in different acoustics and traditional music. Maybe I will find some Native American or Latin tunes. Anything. Even maybe a great heavy metal guitar player or drummer, and we can do something wild together. My next step is making more music without formats or borders. Not just simple songs or doing covers, but music with more ideas. I think it will again be a synthesis with something else.”

“We are creatures. We have a link with a native habitat just like every other species. Throughout most of human history, physical activity was unavoidable, calories were scarce and hard to get. In the modern era, calories are unavoidable, physical activity is scare and hard to get. The traits that allowed our ancestors to survive, and let's face it, the survival of our ancestors is the reason that we're here because the people who don't survive and make very crummy ancestors, are our traits. But they're very much at odds with the modern environment.”

“America inevitably "brings the distant near" because apart from members of the Native Nations, all of us originated in faraway places. Sadly, proximity within the United States doesn't automatically generate friendship. But if we choose to cross borders that may at first bring discomfort and open our hearts to those who seem like strangers, I believe that we can be transformed and united as individuals, families, communities, and even as a country.”

“I don't know that I would have the courage to come over to a new country where the religion is different, the language is different, where I don't have any money. The thought of starting over like that in the way that many refugee families have to start all over again - that's an incredible thing to think about. One of the things I tell about Refugee is that unless you're Native American or a descendant of slaves, your family immigrated to this country - whether they came over on the Mayflower or whether they came over on a raft last year.”

“All the Americans in the study were native born, but the height of the mother does affect the growth potential of the child. So, there is a second generation effect. But this can explain only a small portion of the height difference between Americans and northern Europeans. Regarless of continent of origin, children who grow up under conditions of good health and nutrition are about the same height, on average.”

“I believe, as a Puerto Rican, that the majority of Puerto Ricans want to be Puerto Ricans. Once we become annexed to the United States or by the United States, that we will lose our national identity. I can look at Hawaii as an example of people who lose, the Natives who lose their identity. I can look into the Native American reservations and see people who lose their national identity, their culture, their language, their land. And that's what's going to happen to Puerto Ricans here.”

“I think that there are times when Puertoricans think, "Oh, we are blessed with the relationship with the U.S." But the end result will not be that. If Puerto Rico becomes similar to Hawaii - well, the Hawaiian Native population is about 9 percent. And if we go to the prisons, the overwhelming majority of the prisoners are the Natives. So I can anticipate that Puerto Ricans will not be better off by the annexation of the U.S. of Puerto Rico. I also know for a fact that once any nation or any people lose their identity, their language, their lifestyles, that they are a little dehumanized.”

“I think that I'm reaching a point in my life and in my career where soon it will be important for me to get out of the way and let younger, hungrier, more interesting people do what it is that I do. Maine is a wonderful place to hide, because no one ever looks for you there. And the goal of every person in Maine, whether native or from away, seems to be to mitigate as possible all human interaction. So it's a good place to disappear in.”