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Neighbor Quotes

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Neighbor Quotes

“My mother was a spiritualist. We had weekly séances at our house with a neighbor who was a medium and various friends, and so I was brought up with the idea that there are many realms of being all around us. So that prepared me for Buddhism, and especially Tibetan Buddhism with all its talk of different realms and dimensions of being.”

“Projection will disappear. And the possibility that was given by motion pictures will be missed. The possibility of there being a real audience - a group of people who have nothing in common, but, at a certain time of the day or the week, are able to look with other nknown neighbors at something bigger than they are. To look at their problems in big. Not in small.”

“We have to create a process which has legitimacy for the people of Syria. And we have to have a process where the Russians and the Iranians and the neighbors - all of them, Saudis, Turks, Qataris, a very complicated brew - that you have to bring them together and they can find agreement. That's the fundamental premise of the Geneva Communique that you will have, by mutual consent, a process of transition.”

“Real social progress is always a widening of the circle of concern and protection. It's respect and empathy overtaking blindness and indifference. It's understanding that by the true measure, we are all neighbors and countrymen, call to each one of us to know what is right and kind and just and to go and do likewise.”

“I don't understand what the president's [Donald Trump] position is on Russia. But I can tell you what my position is on Russia: Russia is a great danger to a lot of its neighbors, and [Vladimir] Putin has as one of his core objectives fracturing NATO, which is one of the greatest military alliances in the history of the world.”

“You have a lot of suspicion from the neighbors of Afghanistan about U.S. intentions. Iran is already, to some extent, trying to undermine the U.S. in Afghanistan. Russia is now becoming increasingly nervous about a more permanent U.S. presence in Central Asia. And China is not keen that the U.S. should be so close to its borders over a long period of time. Certainly, if the U.S. is going to be there for a long time, it's going to exacerbate regional tensions.”

“Russia committed an act of aggression in Ukraine, and that's the first time since 1945 a European country has seized the territory of another European country. That's serious business. They started a war with their neighbor. Their troops as well as the separatists funded and controlled by Russia are killing people just about every day.”

“I don't think we in Ireland have to follow slavishly what other countries have done. Ireland has its own strengths - in family life, in the local community, in the concept of meitheal, a very traditional form of cooperation in rural Ireland. Three or four or five neighbors get together, exchanging labor, farm equipment, and so on. There are strong solidarity overtones. That tradition is being translated today into community self-development.”

“Burma is located between China, India, and South East Asia. So it is quite natural that a country wanting diplomatic relations with our country would pay attention to who our regional neighbors are. It is not at all fair to ask a country to build relations with Burma but not take into account the situation in China. There is no way to think that taking the Chinese situation into consideration shows a disregard for Burma.”

“On September 11th, 2001, in our time of grief, the American people came together. We offered our neighbors a hand and we offered the wounded our blood. We reaffirmed our ties to each other and our love of community and country. On that day, no matter where we came from, what God we prayed to, or what race or ethnicity we were, we were united as one American family.”

“The ordinary Nigerians have lived as neighbors down the millennia. I was talking about the British who came and merged a whole number of mini states and big states into one unit. But those people were always there, and they always managed to live side by side with their neighbours. So they were not owned or run by one kingdom. It was not practically impossible for these people when they have different languages and religions to be neighbors. So it is that habit of neighbourliness which is destroyed and put under great strain again and again when you have things like massacres.”

“For people who are coming out of an oral tradition, it is very exciting to get into reading and writing and it is quite interesting how frequently people want to write their own story. Sometimes it is straight history - this is how we came about, how our town was created, a lot of that kind of effort, as soon as literacy came. The first thing you wanted to do was to put something down about who you are or how you are related to you neighbors. Then the next stage would be the stories, the cultural part of the story: this is the kind of world our ancestors made or aspired to.”

“I didn't think that at the beginning. I just wanted to have a garden and a farm and have animals around me. But I do think there's a craving for people to feel a connection. Honestly, it's building on an immigrant tradition, where you bring your country to America. You bring your seeds from Italy. My neighbors are Vietnamese, so they're growing their herbs and stuff that they miss from Vietnam.”

“Debating the concept of race does not mean that I in any way regard this as a quarrel between neighbors over where they come from. I have perhaps said enough when I said the alternative to assimilation is that immigrant groups form their own state or go away for lack of acceptance. Why should it be less serious if quarrels and dissensions are socially related? After all, the quarrels and dissensions between Russia and America are also not racial. And yet they seem to me extremely dangerous.”

“Any of us who listen to the news or listen to stories our neighbors tell are accustomed to violence. We have to decide then to ignore the violence and create a gentler world in our fiction, or to heighten the violence through the use of point-of-view in order to explore it and gain some insight and understanding. Since I'm living with the violence and trouble in my brain, it's kind of a relief to write about it, to get it on paper, to put it in context, to find meaning in it.”

“That was one of things that surprised me so much when I was writing the poems. The contrasts between the haves and have-nots is so complicated. It's financial of course, but it's also the lifestyle choices. The more money people have the further away from each other they often want to be. So while I loved not being hungry and having new gear, etc. I missed the sounds of my neighbors and the kind of generosity people who are struggling together often show.”

“God is a compass. God is not about who you're sleeping with or, I mean, I don't care about that. It's about loving your neighbor. It's about living a life that's bigger than yourself. As time goes on, societies have a tendency to put themselves on the throne, and that leads to self-absorption and that leads to "life is all about me." And there's not a compass that sends you in a direction where life can't be just about you.”

“When you've got Jews and Christians, Muslims, Sikhs and Hindus removing graffiti from buildings, or getting drug dealers off the street, that's side by side. When you do that, you take it from the very elevated level of interfaith dialogue to the street level of neighbors. You get them working side by side, and they become friends. Friendship sometimes counts for more than interfaith agreement or understanding. Friendship is deeply human.”

“I just think society, our culture and our world would be better off if we just loved God and loved our neighbor and did what was right. You know, our founding fathers... They all were godly men. Someone told me one time, "Yeah, but they made mistakes." I said, "So have we. We've all made mistakes." I said, "But they founded the greatest nation on earth and we didn't, and that's the difference right there."”

“The moral case is, people say, "Oh they're not ready for democracy," but that's something someone who lives in a democracy would say about someone who doesn't live in a democracy. Well, if democracy is the highest form of human potential, then it can't be true for us and not for them. But, the practical case is democracies don't invade their neighbors. Democracies don't traffic in child soldiers. Democracies don't harbor terrorists as a state policy. So there's a reason to have more democratic states.”