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Oneness Quotes

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Oneness Quotes

“I'm a brother to every believer and nonbeliever alike. I'm the bridge that unites the shores, I'm the bulldozer that obliterates divide.”

“The person who makes God his Beloved, what more does he want? His heart becomes awakened to all the beauty there is within and without. To him all things appeal, everything unfolds itself, and it is beauty to his eyes, because God is all-pervading, in all names and all forms; therefore his Beloved is never absent. How happy therefore is the one whose Beloved is never absent, because the whole tragedy of life is the absence of the Beloved, and to one whose Beloved is always there, when he has closed his eyes the Beloved is within, when he has opened his eyes the Beloved is without. His every sense perceives the Beloved; his eyes see Him, his ears hear His voice. When a person arrives at this realization, then he, so to speak, lives in the presence of God; then to him the different forms and beliefs, faiths and communities do not count. To him God is all-in-all; to him God is everywhere. If he goes to the Christian church or to the synagogue, to the Buddhist temple, to the Hindu shrine, or to the mosque of the Muslim, there is God. In the wilderness, in the forest, in the crowd, everywhere he sees God.”

“The eye of wahdat looks out at the world with no judgments. Sufis in a state of wahdat look outwards and have no complaints against God. They see the perfection of everything as it is. It does not mean they see saint and sinner as well as justice and injustice as equal. They see the differences and contradictions, but also see their perfection and usefulness in the beautiful state of wahdat. If there is an injustice, the dervish will try to make it right while still seeing the perfection of the Oneness. (p. 75)”

“It is has been postulated that all the events in a person’s life parallel those of past and future civilizations. The sages tell us that there is no individual truth. There exists only universal truth. Cultures endowed the basic reality that speaks to us with many names. The ultimate truth might or might not be a singular Godhead per se, but rather the oneness that we intuitively seek to connect with comes without manifestation or form. Liberation from suffering is what ultimately leads to union with this oneness, a sought after state of consciousness beyond being and nonbeing, beyond tangibility or comprehension. Surrendering all earthly attachments, renouncing all desires, and relinquishing any form of being, represent the inaugural steps I should make in order to connect with the sense of oneness that I seek. All things, people, and events of this world – grass, plants, trees, rivers, oceans, sand, stones, birds, fish, animals, insects, birth, death, flood, fire, pestilence, war, saints, crooks, heroes, delusion, and enlightenment – are part of a sacred reality.”

“She weaves me anew, sacred and true Naked to her strength, I hear anew I need not even seek her for, she is here with me. Infinite space, sacred hums where all returns to one. The truths revealed and the lessons unraveled Seeker of time, I need not even travel All is here, with this one sacred love, sacred embrace.”

“If the existence of Nuclear weapons has taught us anything it would simply be that just because we possess powerful technologies, it does not necessarily mean that we should use them. Unfortunately, we are currently on course to learn similarly grave lessons from other devastating technologies such Genetically Modified Foods, Chemtrails and HAARP.”

“LOVE IS! Just as I AM. Love IS This All. Love IS the movement and the flow itself—The Way of All. This Way of All is a beautiful path, which many are choosing to step into and walk as. This golden path sings. As one places one’s own foot down upon the soil of itself, each step is one meeting itself. Each touch, each experience is a rejoicing and "honoring".”

“Hammered into the Heart In the Sufi tradition light and knowledge are reflected from heart to heart. The heart is the organ of the higher consciousness — the consciousness of the Self. Spiritual teachings can be reflected or impressed directly into the heart, bypassing the limitations of the mind. . . . A further part of the Sufi training is to bring the mind into the heart, the mind 'hammered into the heart' as the Sufis say, so that the teachings given to the heart can be assimilated into everyday consciousness. A mind that has been brought into the heart can understand the ways of oneness, which are often paradoxical, sometimes even nonsensical, to the rational self.”

“Make No Sect of Me (The Sonnet) Don't you dare pledge obedience to me! Don't you turn me into another religious band! I want you to endeavor into unknown, I want you to explore and expand. My work is with human nature, I know how things are gonna turn out. Many will come and peddle me as savior, They'll thrust me as society's way out. By not addressing it all my predecessors, Inadvertently became fodder for sectarianism. True Naskareans of earth are them alone, Who ain't no Naskarean but plain human. To make a sect of me is to dishonor me. Dump all glorification, and be light to humanity.”

“Naskar is not linear, Naskar is not binary, remember that, before you start analyzing Naskar with your two little backwater, linear, binary brain cells. I roam across dimensions, across disciplines, across cultures, languages, and timelines, across entire spectrums of electrochemical experiences, of which the tribally paralyzed carbon based, mammalian, biped lifeform can only register a sliver.”

“To attain the reality of unity, the believer must undergo deeper and deeper self-forgetting in the remembrance of God. There is no god but God now comes to mean, "there is no existing thing but God." Someone asked Sa'd ad-din Hamuya, "What is God?" He answered, "That which exists is God." The questioner asked, "What is the world?" He answered, "Nothing exists but God." (p. 225)”

“The next revolution is knowing that you are dead already. I, Joshua Newton, am dust. I am blowing across continents and oceans. I’m an exploding ball of fire, hurtling through space in a million different directions. I am distant light and distant worlds and distant life.”

“There is a real correspondence between biological and psychological masculinity and femininity on the one hand, and spiritual masculinity and femininity on the other. What one must bear in mind is that the Bodhisattva combines both. This may seem strange, but the Bodhisattva can be described as being psychologically and spiritually bisexual, integrating the masculine and the feminine at every level of his or her psychological and spiritual experience. This is reflected in Buddhist iconography. With some representations of Buddhas and Bodhisattvas it is hard to discern whether the figure is masculine or feminine. This iconographical convention reflects the psychological and spiritual bisexuality of the Bodhisattva, and indeed of any spiritually developed person. The idea, or even ideal, of psychological and spiritual bisexuality is unfamiliar to us in the West today, but it was known to the ancient Gnostics, one of the heretical sects of early Christianity. The teaching was quickly stamped out by the Church, but an interesting passage has been preserved in a work known as the Gospel of Thomas, which was discovered in Egypt as recently as 1945. It isn’t an orthodox Christian work, but it consists of 112 sayings attributed to Jesus after his resurrection. In the twenty-third of these sayings, Jesus is represented as saying: 'When you make the two one, and make the inside like the outside, and the outside like the inside, and the upperside like the underside, and (in such a way) that you make the man (with) the woman a single one, in order that the man is not the man and the woman is not the woman; when you make eyes in place of an eye, and a hand in place of a hand, and a foot in place of a foot, an image in place of an image; then you will go into the Kingdom.' This is not the sort of teaching one normally encounters in church, but it is obviously of profound significance. In the context of Buddhism the idea or concept, and even the practice, of spiritual bisexuality features most graphically in the Tantra, where it is represented not just by the androgynous appearance of the Bodhisattva, but by the symbol of sexual union. Here, ksanti, the feminine aspect of the spiritual life, becomes transcendental wisdom, while energy, the masculine aspect, becomes fully realized as compassion. Thus in Tantric Buddhist art one encounters representations of a mythical form of the Buddha in sexual union with a figure who is sometimes described as the female counterpart to his own masculine form. These images are called yab-yum, yab meaning ‘father’ and yum meaning ‘mother’. They are sometimes regarded in the West as being obscene or even blasphemous, but in Tibet such symbolism is regarded as extremely sacred. It has nothing to do with sexuality in the ordinary sense; it is a representation of the highest consummation, the perfect balance, of ‘femininity’ and ‘masculinity’, wisdom and compassion. Although there are two figures, there are not two persons. There is only one person, one Enlightened person, within whom are united reason and emotion, wisdom and compassion.”

“He (Mohammed) was an ordinary man just like any other man. And as such his personal instincts, urges, drives as well as his philosophical goodness bubbled to the surface of his consciousness when he attained the Absolute Unitary Qualia.”

“The apparently separate self or finite ‘I’ around whom all experience revolves is the true and only ‘I’ of eternal, infinite awareness – the ‘I’ of God’s infinite, self-aware being that shines in each of our minds as the knowledge ‘I am’ – temporarily coloured by thoughts, images, feelings, sensations and perceptions but never being or becoming anything other than itself.”

“After they have reached the highest state of knowing, many spiritual beings understand everything in their manifested universe. At that point, they usually decide to integrate back into the Ultimate Creator. They create intentions to dissolve into the complete Oneness where individual awareness and identity are not needed nor desired.”

“The realization that every act, every word, every thought of ours not only influences our environment but for some mysterious reason forms an integral and important part of the Universe, fits into it as if by necessity so to say, in the very moment we do, or say, or think it – is an overwhelming and even shattering experience. The tremendous responsibility of it is terrifying. If all of us only knew that the smallest act of ours, or a tiny thought, has such far-reaching effects as to set in motion forces which perhaps could shatter a galaxy…If we know it deeply and absolutely, if this realization becomes engraved permanently on our hearts, on our minds, how careful we would act and speak and think. How precious life would become in its integral oneness.”

“We live in everyone. I live in you. You live in me. There is no gap, no distance.”

“If the infinite is to manifest the potential that lies within it in form, then the mechanism by which it does so is this apparent division of itself into a subject and object. Now there is duality. The subject-object relationship is the mechanism by which the manifest — the potential that lies unmanifest in the infinite — is realized in form. But it comes at a price [...]”

“Can’t Handle Freedom (The Sonnet) Whole human is the first human, All else are but wannabe. Designation human says it all, Yet why do you chase terminology! Even when you broke free from religion, You could not handle that utter freedom! Like a rightful new descendant of divisionists, You chained the word "human" with an "ism". It is like you can't handle being free, You have to stay enslaved by one ism or another. They used to keep the world apart with religions, Today the same is done by new-age dividers. Human, human, human - that is all we ever are. Not humanist, not socialist, just carers of each other.”

“God is not a goal, nirvana is not a goal, enlightenment is not a goal, it is not an achievement -- just the contrary. When you have forgotten ALL goals, when you have dropped the whole achieving mind, enlightenment is -- enlightenment is a state of no-mind. And enlightenment is nothing special. It is the most ordinary, natural phenomenon. It looks special because you make a goal out of it. You will have to learn ways of relaxing in the present. Enlightenment is not an effort to achieve something. It is a state of effortlessness. It is a state of no-action. It is a state of tremendous passivity, receptivity. and you are suddenly at home. Nothing is being missed. You are part, an organic part of this tremendous, beautiful whole. You are relaxed in it, surrendered in it. You don't exist separately -- all separation has disappeared. A great rejoicing happens, because with the ego disappearing there is no worry left, with the ego disappearing there is no anguish left, with the ego disappearing there is no possibility of death any more. This is what enlightenment is. It is the understanding that all is good, that all is beautiful -- and t is beautiful as it is. Everything is in tremendous harmony, in accord. The stars are in accord with the grass leaves, the earth is in accord with the sky, the rivers are in accord with the mountains. Everything is in such accord that existence is an orchestra. Everything is rhythmic, in tune. Existence is music. That experience is enlightenment. And you are not separate from it like an observer, like a spectator. The observer and the observed are one, the seer and the seen are one -- you are it! It is a great participation. You have fallen into she whole and the whole has fallen into you. The drop has dropped into the ocean and the ocean has dropped into the drop. It is impossible to say anything more about it. It is impossible to say, in fact, anything about it. It can only be experienced.”

“Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light.”

“By The Time I'm Finished (Sonnet 2601) Belief matters less where people matter more. Time matters less when life matters more. Scientific truth changes with data, spiritual truth changes with era, cultural truth changes with civilization, but to unite, empathize, love and lift across fractures, is the one absolute virtue. By the time I'm finished with science, science would be more service centered than religion. By the time I'm finished with religion, religion would be more allergic to superstition and prejudice than science.”

“A free spirit is not bound by this, that, matter, materialism or opinion. They sing, dance and flow on the wind - for they are at one with it. They are nothing and everything - void and expanse. Even space and time does not confine or define them. For they are pure energy itself.”

“Beauty is dad kissing mom's hand when it cramps. Beauty is seeing a Persian woman dance. Ugly is not the absence of beauty. Ugly is the inability to identify it. The inability to be surprised by it. It is the persistent reluctance to be made a child by it. Beauty is simply the manifestation of love.”

“The feeling was less like chemical intoxication than being drunk on life. Spinning round and round, he experienced absolute bliss— unadulterated and unconfined—in which he transcended his own personality and became one with everything he perceived.”