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Preference Quotes

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Preference Quotes

“If Americans loved judicial activism, liberals wouldn't be lying about what it is. Judicial activism means making up constitutional rights in order to strike down laws the justices don't like based on their personal preferences. It's not judicial activism to strike down laws because they violate the Constitution.”

“Much of the Constitution is remarkably simple and straightforward - certainly as compared to the convoluted reasoning of judges and law professors discussing what is called 'Constitutional law,' much of which has no basis in that document....The real question [for judicial nominees] is whether that nominee will follow the law or succumb to the lure of 'a living constitution,' 'evolving standards' and other lofty words meaning judicial power to reshape the law to suit their own personal preferences.”

“So when the wolf pounces on your lamb, just ignore the pitiful bleating and remind yourself that this is a democracy, where every sheep can freely express its preference for which kind of wolf it wants to be eaten by. Many sheep, perhaps understandably, prefer a wolf in sheep's clothing, which is after all the basic idea of democracy. So far it has worked pretty well. The wolves all agree on that, and they want to spread democracy everywhere.”

“In essence, the stock market represents three separate categories of business. They are, adjusted for inflation, those with shrinking intrinsic value, those with approximately stable intrinsic value, and those with steadily growing intrinsic value. The preference, always, would be to buy a long-term franchise at a substantial discount from growing intrinsic value.”

“Am I the only person who hopes that David Beckham has sex with Brad Pitt? I don't know who's in charge of casting in Hollywood, but make it happen before one of them is out of their prime. Can you imagine those two men together making love? If there's a man in here that's junk doesn't wiggle just a little bit at the thought of those two men together - this has nothing to do with your homophobic sexual preference. At that level it's art, you monkey. You should be honored that you share the same restroom with those Greek gods.”

“As any man, I, of course, have certain preferences. Being a Scot by birth, I'm inclined to favor those with a well-scrubbed look and a hint of color in their cheeks-put there by an early walk in the chill air rather than by rouge. The smell of soap on a woman's skin or the hint of shampoo in her hair is perfume enough for me . . . Humor is important. The most beautiful woman in the world is a bore without that.”

“A lot of our fellow liberals ... seem to me rather to doom themselves to futility in public affairs because the won't recognize that there's a zone of natural affection midway between the inner, or family one, and the outer, or all-humanity one. I suppose they are somehow short of a zone themselves and they seem to get vexed... The common man knows better, just as he'd know better if some philosopher told him he ought not to make invidious distinctions by feeding his own children in preference to others. But of course he can't explain; he just ... goes on feeding the kids.”

“I was living, growing up in a very traditional household and yet at the same time I was going to school in the United States where I was taught the importance of personal preference, so at home it was all about learning your duties and responsibilities whereas in school it was all about well you get to decide what you want you want to eat.”

“Kant regards the universalizability test for maxims as focused on a very special sort of situation: one where the agent is tempted to make an exception to a recognized duty out of self-preference. The universalizability test is supposed help the agent to see, in a particular case of moral judgment, that self-preference is not a satisfactory reason for exempting yourself from a duty you recognize. Kant thinks, as a matter of human nature, that this situation arises often enough and that we need a canon of judgment to guard against it.”

“Critics of Consequentialism have often assumed that hedonism (or preference-satisfaction) must be the theory of the good, that the deontic principle must be maximizing, and that the principle should be applied to individual acts. Indeed, this version is often called "classical utilitarianism" and attributed to Bentham and sometimes even to Mill. Rather than a "classical" view it is a recent construction foisted on to the tradition.”

“I think that the Holy Spirit works through the pastors of the church. It helps me avoid the trap of writing to the reading market. It helps me stay a pastor first, because they have no agenda; they are not thinking: "This would this be a good book someday." They're thinking: "How this will help Bob and Suzy who are going through a tough marriage? What series can encourage them?" And so I really bow to their preference.”