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Self Realization Quotes

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Self Realization Quotes

“Self-identity depends upon our manner of apprehending the world. Life for me is primarily about distilling patterns, attempting to sift between the ordinary and extraordinary events of daily of life in order to weave a mosaic that defines and clarifies the reasons behind why and how I live.”

“But know that self-realization is the ultimate inside job, and anyone who has the belief, strength, stamina, and sheer determination to become who they really are, and be willing to strip away every single peace of false clothing, which is much more than what we wear, but the layers upon layers of the artificial, inauthentic self, and the illusionary thoughts that fill our minds, only then will the egg of illusion crack open.”

“Our evolving self-concept guides our daily actions, organizes our information processing, and fosters a stout mental predisposition that assists our ego maintain a fibrous self-image. Self-concept is not restricted to a bare assessment of what role we presently fulfill in society. Our self-image is an endogenous alloy that includes an agglomeration of past selves and possible future selves. Future selves or ‘possible selves’ represent a person’s ideas of what they might become, what they aspire to become, and what they are afraid of becoming.”

“Some prejudices and fallacies of the human mind are understandable on a theoretical basis, but practically impossible to implement. As matters now stand, I have little choice but to recognize myself as possessing a personal state of conscious awareness and presupposing that my active state of mental awareness constitutes a personal identity. Acknowledgement of my ignorance begins with the opening admission that the concept of a self delineates the most that I will ever understand in life. Although it might be a spectacular illusion to perceive the self as the unchanging nucleus at the center of my being, from a human evolutionary standpoint and to develop and carryout strategies necessary for personal survival it is a useful illusion. Belief in a self allows a person to integrate streams of information and resolve conflicts between competing values and goals. Absence of a self-identity and devoid of the specific goal of seeking personal self-realization, would not only jeopardize human survival on a daily bases, but it would render life utterly meaningless, making a person’s ontological existence a triviality. Lacking a philosophical status of fundamental ontological event, human life would be a windowless absurdity. A person must perceive oneself as an actual entity in physical Minkowski space, not merely as a philosophical concept in order to engage in the necessary activities to perpetuate personal existence and import meaning to personal efforts. Accordingly, I elect to perceive the self as an actual entity, not as a mere abstraction, composed of a single, definite set of well-defined ontological criteria. Self-perception guides future behavioral choices, frame intellectual inquires, and the evolution of the self represents the ultimate level of personal achievement in pursuit of my goal of attaining self-realization.”

“Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. Our ability to think, learn, and comprehend is closely aligned to the complexity of our lives. People tend to develop the qualities and traits that they need to live. Survival demands that our cognitive abilities and emotional cordage match the challenges presented by our environment. Our capacity to plan correlates directly to our cognitive abilities and the desire to alleviate our present level of anxiety.”

“When the realization of what is beneficial and harmful in worldly life sets in, meaning the awareness of all aspects of what is beneficial in worldly life and all aspects of what is harmful in worldly life arises; that is when complete awareness (jagruti) related to worldly life arises. After complete awareness of worldly life has arisen, then the awareness regarding what is beneficial and harmful to the Self arises.”

“The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!”

“Knowledge of the non-Self (paudgalik-gnan) is called agnan (ignorance). Knowledge of the Self is called atma-gnan (realization of the soul). To attain pure knowledge of the Self (The Soul), both, paudgalik-gnan (knowledge of the non self) and atma-gnan (knowledge of the self), are necessary.”

“On what foundation is the world remaining in existence? It is on the foundation of agnan (ignorance of the Self). Are the activities good or are they bad? No activity is good or bad, but if ignorance of the Self moves aside, then everything will come down. By continuing to develop good habits and removing bad habits, the foundation will not go away. As long as the foundation exists, worldly life (sansaar) will exist. How many things will you keep moving aside? Instead, You [the awakened Self] should move away. On this Akram path, the element (vastu, the Self) itself is made independent (niradhar).”

“There are two kinds of negligence (pramaad). Negligence related to worldly matters is referred to as laziness. When applied awareness as the Self does not remain in matters related to spirituality, then it is referred to as spiritual slumber (pramaad). When constant applied awareness as the Self remains, then One is apramatt (in One's inherent state as the Self).”

“Nischay (the firm resolve to remain as the Self) is within One's [the Self] control (Swadhin), vyavahaar (the relative; worldly interactions) is out of One's control (paradhin; subject to scientific circumstantial evidences) whereas the resultant effect [of vyavahaar] is even further out of One's control. We [the Self] only have to make the firm resolve to remain as the Self and not worry about vyavahaar. Vyavahaar is subject to external factors such as scientific circumstantial evidences.”

“The Self is not what people believe it to be, or what the intellect can grasp. It is immeasurable. Where there is no measure, there is no scale, there is nothing at all that will work here! The Self is such that It can only be Known through the Knowledge of the Self. It is actually only through the Knowledge of the Gnani that the Self can be realized.”