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Slavery Quotes

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Slavery Quotes

“Amid all the vituperation we forget that the defects of capitalism represent the basic flaws of human nature, allowed unlimited freedom together with the various human rights; we forget that under Communism (and Communism is breathing down the neck of all moderate forms of socialism, which are unstable) the identical flaws run riot in any person with the least degree of authority; while everyone else under that system does indeed attain 'equality'—the equality of destitute slaves.”

“We someone does wrong, whether it is you or me, whether it is mother or father, whether it is the Gold Coast man or the white man, it is like a fisherman casting a net into the water. He keeps only the one or two fish that he needs to feed himself and puts the rest in the water, thinking that their lives will go back to normal. No one forgets that they were once captive, even if they are now free.”

“Afro-Americans accepted Christianity's celebration of the individual soul and turned it into a weapon of personal community survival. But their apparent indifference to sin, not to be confused with an indifference to injustice or wrongdoing, guaranteed retention of the collective, life-affirming quality of the African tradition and thus also became a weapon for personal and community survival. The slaves shaped Christianity they had embraced; they conquered the religion of those who had conquered them. In their formulation, Christianity lacked that terrible inner tension between the sense of guilt and the sense of mission which once provided the ideological dynamism for Western civilization's march to world power. But in return for this loss of revolutionary dynamism, the slaves developed an Afro-American and Christian humanism that affirmed joy in life in the face of every trial.”

“Гитлер раздавлен, варварство — нет. Наоборот, очагов его становится все больше. Смутные дикарские силы бурлят на огромных частях земного шара, угрожая прорваться. Примитивно-сладкие дегенеративные идеи, как заразные вирусы, размножаются и распространяются. Действуют четко разработанные методы, как заражать ими миллионные массы. Развитие науки и техники — кажется, единственное, чем может похвалиться человечество, — приводит, однако, в таком случае лишь к тому, что рабов не гонят, связанных за шею веревками, а везут электровозами в запломбированных вагонах, что можно инъекциями людей превращать в идиотов, а современный варвар убивает не дубиной, но циклоном «Б» или безукоризненным, технически совершенным огнестрельным автоматом. Говорят, что наука надеется выйти из холуйского состояния, в котором она находится сегодня, служа политиканам верой и правдой. Тогда, может быть, появится еще один, «научно-технический» гуманизм — и, уж совсем беспросветное, варварство технократическое? [183]”

“The city of Paris, France, became a place of refuge for biracial Americans during slavery and at the time of the Harlem Renaissance for black musicians, fine artists, writers and others seeking opportunities to practice their craft free from American racism.”

“Heroes deal out vengeance, wiping out insults, and in an existential sense denying their own death. In twentieth-century camps, however, Todorov found, some people instead found transcendence by displaying kindness toward other people. Through small, everyday acts that committed them to the survival of other human beings--even at the cost of lowering their own chances--they demonstrated their own commitment to an abstract yet personal value. Although heroic acts were as suicidal in twentieth-century death camps as they were in nineteenth-century slave labor camps, even in hell there was still room to be a moral human being.”

“A person who is another man's slave is better than one who is a slave to lust.”

“Scientists and inventors of the USA (especially in the so-called "blue state" that voted overwhelmingly against Trump) have to think long and hard whether they want to continue research that will help their government remain the world's superpower. All the scientists who worked in and for Germany in the 1930s lived to regret that they directly helped a sociopath like Hitler harm millions of people. Let us not repeat the same mistakes over and over again.”

“As the globe revolves Different mixes keep passing into the light Or into the dark, and then back out again: The unexpected, over and over again. Jefferson’s July 2 draft blamed George III For violating the liberty of “a People Who never offended him” shipped off to be “Slaves in another hemisphere.” For many “Miserable death in transportation thither.” On the Fourth of July, that passage was left out. Thither.”

“Work was intended not to give a man a reason to live, but rather to give him a means to live.”

“Pity me, and pardon me, O virtuous reader! You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of a chattel, entirely subject to the will of another. You never exhausted your ingenuity in avoiding the snares, and eluding the power of a hated tyrant; you never shuddered at the sound of his footsteps, and trembled within hearing of his voice. I know I did wrong. No one can feel it more sensibly than I do. The painful and humiliating memory will haunt me to my dying day. Still, in looking back, calmly, on the events of my life, I feel that the slave woman ought not to be judged by the same standard as others.”

“It is a simple answer, really. It comes to Essa in the memory of XX’s old name. A fist is tight and tense, then it opens, relaxes, turns and flies up. It could mean Escape-from-bondage, but it could also mean: let it go. “Let it go. Let the past transform as it will, let the future unfold. XX was right in a way about her expectations: she has taken to worrying at the world, trying to get it to make sense. It is time to let go, whatever that may mean: daughter, lover, friend, past and future. “Simply let it all go. It will fly up.”

“When a slave rebels, it is nothing much to the people who read about it later. Just thin words on thinner paper, worn finer by the friction of history. "So you were slaves? So what?" They whisper, like it's nothing. But to the people who live through a slave rebellion, both those who take their dominance for granted, until it comes for them in the dark, and those who would see the world burn before enduring one moment longer in their place. That is not a metaphor, Essun. Not hyperbole. I did watch the world burn. Say nothing to me of innocent bystanders, unearned suffering, heartless vengeance. When a comm builds atop a fault line, do you blame its walls when they inevitably crush the people inside? No; you blame whoever was stupid enough to think they could defy the laws of nature forever. Well, some worlds are built on a fault line of pain, held up by nightmares. Don’t lament when those worlds fall. Rage that they were built doomed in the first place.”

“Second, we can now see more clearly that domination begins at home. The fact that these arrangements became subjects of political contestation does not mean they were political in origin. Slavery finds its origins in war. But everywhere we encounter it slavery is also, at first, a domestic institution. Hierarchy and property may derive from notions of the sacred, but the most brutal forms of exploitation have their origins in the most intimate of social relations: as perversions of nurture, love and caring. Certainly, those origins are not to be found in government.”

“Abolish all white teachers from schools and universities across the world, and replace them with noncaucasians, and the human race will be decolonized and properly civilized within a hundred years - but then again, that would be just as inhuman, ethnic cleansing doesn't cure ethnic cleansing, so we have to go for the only humane alternative, and sanitize every last textbook of all whitewashing.”

“Record of White Crimes Against Humanity (White Fragility Sonnets 1308-1310) Whiteness has done more harm to the world than good, Till you look past your whiteness, you cannot be human. Orange 'n musky trash of white privilege diss diversity, What else would you expect from colonial descendants! Every generation has its fraudsters like Edison, Every generation has trashy maniacs like Columbus. Every generation has war-merchants like Kissinger, Every generation has its churchillian doofus. White people tortured the Africans, White people booted Native Americans; White people massacred the Vietnamese, White people lynched and looted the Indians. White people caused genocide after genocide, Yet you still boast about white superiority. You proclaim that people of color are inferior, While white society is the epitome of savagery. If devil had a color, it would be white - Yet I say, color is nonsense, we're all equal. I am human enough to give you place beside me, All I expect is that, a human behaves human. After all the heartaches inflicted by white people, A 100 generations worth apology won't be sufficient. Yet I am human enough to declare, we are all equal; All I ask is that, humans finally behave human. They say, I'm spreading hate against the whites; To which I say, human making is my mission. There is no hope for humanitarian uplift, Unless you renounce all fragile intoleration. If you wanna learn about tolerance, ask a person of color, How do you even tolerate the sight of white people, when the wrongs done to you by whites are unparalleled in history! You'll realize, there's no mythical secret to integration, For ages we've known no other life but of inclusivity. Middle East, India and Far East, have been the melting pot of integration, before the whites even knew what integration is. Yet you say white people are superior - so be it; Cowards always take refuge in fairytales, to justify their fragility and prejudice. If you wanna be a decent human being, Never draw moral parameters from the west. No matter whether you're born of east or west, Remember, you are human first, then all else. To recognize diversity is science, To celebrate diversity is humanity. To recognize privilege is common sense, To abandon privilege builds human society.”

“Among the Founders, Thomas Jefferson wrote about race at greatest length. He thought blacks were mentally inferior to whites and biologically distinct: “[They] secrete less by the kidnies [sic], and more by the glands of the skin, which gives them a strong and disagreeable odor.” He hoped slavery would be abolished, but he did not want free blacks to remain in America: “When freed, [the Negro] is to be removed from beyond the reach of mixture.” Jefferson was one of the first and most influential advocates of “colonization,” or returning blacks to Africa. He also believed in the destiny of whites as a racially distinct people. In 1786 he wrote, “Our Confederacy [the United States] must be viewed as the nest from which all America, North and South, is to be peopled.” In 1801 he looked forward to the day “when our rapid multiplication will expand itself . . . over the whole northern, if not the southern continent, with a people speaking the same language, governed in similar forms, and by similar laws; nor can we contemplate with satisfaction either blot or mixture on that surface.”

“Benjamin Franklin wrote little about race, but had a sense of racial loyalty. “[T]he Number of purely white People in the World is proportionably [sic] very small,” he observed. “ . . . I could wish their Numbers were increased.” James Madison, like Jefferson, believed the only solution to the problem of racial friction was to free the slaves and send them away. He proposed that the federal government sell off public lands in order to raise the money to buy the entire slave population and transport it overseas. He favored a Constitutional amendment to establish a colonization society to be run by the President. After two terms in office, Madison served as chief executive of the American Colonization Society, to which he devoted much time and energy. At the inaugural meeting of the society in 1816, Henry Clay described its purpose: to “rid our country of a useless and pernicious, if not dangerous portion of the population.” The following prominent Americans were not merely members but served as officers of the society: Andrew Jackson, Daniel Webster, Stephen Douglas, William Seward, Francis Scott Key, Winfield Scott, and two Chief Justices of the Supreme Court, John Marshall and Roger Taney. All opposed the presence of blacks in the United States and thought expatriation was the only long-term solution. James Monroe was such an ardent champion of colonization that the capital of Liberia is named Monrovia in gratitude for his efforts. As for Roger Taney, as chief justice he wrote in the Dred Scott decision of 1857 what may be the harshest federal government pronouncement on blacks ever written: Negroes were “beings of an inferior order, and altogether unfit to associate with the White race, either in social or political relations; and so far inferior that they have no rights which a White man is bound to respect.” Abraham Lincoln considered blacks to be—in his words—“a troublesome presence” in the United States. During the Lincoln-Douglas debates he expressed himself unambiguously: “I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality.” His opponent, Stephen Douglas, was even more outspoken, and made his position clear in the very first debate: “For one, I am opposed to negro citizenship in any form. I believe that this government was made on the white basis. I believe it was made by white men for the benefit of white men and their posterity forever, and I am in favor of confining the citizenship to white men—men of European birth and European descent, instead of conferring it upon negroes and Indians, and other inferior races.”