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Slavery Quotes

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Slavery Quotes

“Racism in our countries is a fact in that the indian is not allowed to be a politician or aspire to being head of state. It has reached the point that 99% of the indigenous women have not gone to school. The indigenous are condemned to live in a situation designed to exterminate them. They receive a pittance of a salary, they neither speak nor write the language, politics dictates their situation. Is this slavery? I don't know what it's called. It is not the same as before because we are in modern times.”

“With a few exceptions like Kraftwerk, most great 20th century Western music is in some way American-based. And the great paradox of America, the paradox that distills America, is that this greatest of American contributions to humanity, this American contribution that probably has influenced more people around the world for the good, that probably has brought more people around the world unqualified joy, was born of America's greatest evil, slavery. Or one of the two great evils anyway, counting the European extinction of those who were on the continent first.”

“In terms of America, I think any profound consideration is bound to return us to the notion of twins because, though you certainly can contend there are many Americas, our history has been binary from the beginning, with its hairline fracture down the country's center between what American has wanted to be and what America has been. That fracture is slavery, of course. To some extent it's still slavery, in that collectively we refuse to come to grips with the American fact of slavery.”

“There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.”

“Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.”

“We've always had the blame-America crowd. We've always had the hate-America crowd. But we've now had at least two generations of education where this has been indoctrinated into the young skulls full of mush of young people. They've heard how horrible America was back in the days of slavery. They've heard how horrible America treated women. They've heard how horrible every minority group was treated. They've heard how mean-spirited the founders were. They've heard all kinds of literal lies.”

“To take on the question of race in America and believe that you could transform this country so that it would actually be a place that was welcoming for everyone that was here, including dealing with the history of slavery and the kind of oppression this country is based on, that's an amazing moment to begin to find your own political ideals.”

“Social rules are susceptible to moral analysis. This is, again, relatively familiar in the domestic case, where we now condemn slavery as unjust. And when we affirm this judgment, we're not merely saying that all those people who owned slaves were unethical people; they shouldn't have done that. We do believe this, but that's only part of the point. We also believe that the fugitive slave laws were unjust.”

“Think of US slavery in 1850, or the subjection of women. Both of these injustices could have been - and were! - defended by pointing out, quite correctly, that this situation of slaves and women had been improving throughout the preceding century. Slaves, in particular, were worked less hard, beaten and raped less frequently, better fed, and less often ripped apart from their families. So would a celebration of moral progress have been appropriate in 1850? Surely not. Slavery could have been and should have been abolished - then, if not before.”

“The process of creating art allows me to learn about the subject I'm illustrating. So, if I want to learn more about plantation life and slavery, I try to find clients that will give me an opportunity to work on projects that will visualize those experiences of the enslaved African and people of color. I get to learn about my roots, and my artwork allows the reader into that world by creating images that are accessible.”

“We forget the conditions - not only in slavery - but after slavery, when there was this purposeful locking out of African Americans from economic opportunity. Or we forget today's incarceration rates, and educational and housing discrimination; all of these things. We pretend that everything that has happened happened long ago, and then we act as if we all now just treat each other equally, everything will be fine.”

“When you talk about "white privilege", you're talking about something systemic. When you're talking about "black privilege" it's something spiritual because we as black people tap into a divine system that a lot of other cultures and races can't tap into and that system allows us to prosper in spite of everything that's been thrown our way from slavery to segregation to mass incarceration. We have a privilege pre-ordained by God that nothing and no one can stop.”

“The Declaration of Independence, the Constitution, and the Bill of Rights were all written by affluent white males, but to discuss them in any meaningful way, you have to bring in the roles of African Americans - the enslaved blacks - and the roles of women, who were scarcely acknowledged by those documents. You have to discuss why slavery wasn't outlawed by the Constitution, why women weren't given the votes. The Bill of Rights isn't about dead white males anymore, and it's not just about live white males either; it's about every minority group that exists.”

“I don't think that Donald Trump represents the traditional Republican values and heritage of my party. That's one reason that I don't support him. The Republican Party has always revered the individual. We led the way in abolishing slavery, for example, and we recognize the dignity and worth of every human being. it is clear that Donald Trump, by his derogatory comments, by his mocking of the most vulnerable people in our society, by his marginalization of ethnic and religious minorities, doesn't reflect the traditional Republican values.”

“Do you realize how many people of this country have been educated, have grown up, who have been taught that, yeah, we're at risk and there's a lot of people that want to blow us up and don't like us. But we are to blame. That's what they've been taught. We are to blame, 'cause there was slavery, because we've stolen all these goods and resources from other countries. We have imposed our way of life on them! We've sent our military around, and we've conducted wars on their territory and so forth.”

“The story of slavery is everybody's story. It is the story about how we're all shaped by, regardless of race, regardless of how long we've been in this country. We hope that we can be a factor to both educate America around this subject but maybe more importantly help Americans finally wrestle with this, talk about it, debate it, because only through that conversation can we ever find the reconciliation healing that I think we all want.”

“Historically, the argument is we stole the country from the Indians. America stole the labor of African Americans for over 200 years under slavery. America took half of Mexico by force in the Mexican War. American foreign policy, the progressives say it's based on theft. Why? Because look, America is very active in the Middle East. Why? The Middle East has oil. Notice that America doesn't get involved in Haiti or Rwanda because they don't have any oil.”

“We certainly did take the country from the Indians. Right. So, but what's going on here, as I would call it a, sort of, morality tale. What the progressives do is, they take a few nuggets of American history, Columbus' arrival, then the founder's compromise with slavery, and what they do is they fast forward to their favorite episode, so to speak, and they create a story out of that leaving a whole bunch of facts out.”

“There are places and spaces for black writers to write about race as a central thing. It's important. We're still dealing with the remnants of slavery. We're still dealing with racism on a daily basis. For me, I choose to write books about black people where we are normal. I was raised to believe that I deserve to be in a room just like anybody else. I try to write books like that.”

“We started America with the sin of slavery that led right into the post-reconstruction period which was the greatest period of domestic terrorism in our country's history. Then after that, we had Jim Crow emerge and just when the Jim Crow laws were ending came the onslaught of the drug war. Well, the drug war has so perniciously effected, insidiously infected communities of color that in some ways it has come full circle, and we now have more African Americans under criminal supervision than all of the slaves in 1865. This is a profoundly unjust war.”

“People speaking into handheld devices while they walk down the street and saying to the device, "I'm walking down the street now." People are enslaved. I was just up in the country for a few days last week and it was great: no television, no telephone, no nothing. I walked through the woods, sat around, smoked. And it was lovely. I think the desire to be free has mutated, and we now live in an era when the slaves celebrate their slavery - this whole corporate concept of being part of a "team" at work.”

“The Constitutional framers were peace men; but they preferred revolution to peaceful submission to bondage. They were quiet men; but they did not shrink from agitating against oppression. They showed forbearance; but that they knew its limits. They believed in order; but not in the order of tyranny. With them, nothing was "settled" that was not right. With them, justice, liberty and humanity were "final;" not slavery and oppression.”

“We have landowners, small growers. We have people who are holding onto land that was acquired by their families after slavery. They need to produce some of the food we eat, so they can pay the taxes and hold onto the property. Taxes keep going up. We, and by we I mean black people, are rapidly becoming a landless people. Our ancestors, coming out of slavery, acquired more than 15 million acres of land. Today, we're probably down to less than 2 million acres.”

“Republicans have reached out so much to black Republicans because it's part of our tradition. Blacks have been in this nation longer than most other Americans with the possible exception of white Anglo-Saxon Protestant. The first blacks in Congress and the first black Governor were all Republicans. It was Republicans who fought the Civil War over slavery and who introduced the Civil Rights legislation over the next hundred years.”

“I suspect, too, that the modern debates represent the effort of candidates with widely-varying constituencies and special interests to please to tip the hat as quickly as possible to as many of the constituencies and interests as possible. That leaves no time for big-picture issues. Contrast this with Abraham Lincoln and Stephen A. Douglas, where the subject was only ever slavery, and the discussion went right to the bedrock of what a democracy is all about.”

“Abraham Lincoln did speak about keeping the man before the dollar, but he was talking at that moment about slavery, and referring to keeping the humanity of the slave higher in view than the self-interest of the slaveholders. This does not quite make Lincoln a challenger of the corporations; in fact, he prefaced those words by saying that Republicans were for the man AND the dollar.”

“One thing which Stephen A. Douglas was temperamentally incapable of doing was admitting he was wrong. He always believed that 'popular sovereignty' - the core doctrine of the Kansas-Nebraska Bill - was the right solution to the slavery controversy; and even though it had failed to solve much of anything in Kansas and Nebraska, he stubbornly insisted that this was because it had never been adequately tested.”