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Slavery Quotes

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Slavery Quotes

“So much of the story we tell about history is really the story that we tell about ourselves, about our mothers and our fathers and their mothers and their fathers, as far back as our lineages will take us. Throughout our lives we are told certain stories and they are stories that we choose to believe--stories that become embedded in our identities in ways we are not always fully cognizant of. For many of the people I met at Blandford, the story of the Confederacy is the story of their home, of their family--and the story of their family is the story of them. So when they are asked to reckon with the fact that their ancestors fought a war to keep my ancestors enslaved, there is resistance to facts that have been documented by primary sources and contemporaneous evidence. They are forced to confront the lies they have upheld. They are forced to confront the flaws of their ancestors. As Greg Stewart, a member of the Sons of Confederate Veterans, told the New York Times in the aftermath of the 2015 Charleston massacre, "You're asking me to agree that my great-grandparents and great-great-grandparents were monsters." Accepting such a reality would, for them, mean the deterioration of a narrative that has long been a part of their lineage, and the disintegration of so much of who they believed themselves to be in the world. But as I think of Blandford, I'm left wondering if we are all just patchworks of the stories we've been told. What would it take--what does it take--for you to confront a false history even if it means shattering the stories you have been told throughout your life? Even if it means having to fundamentally reexamine who you are and who your family has been? Just because something is difficult to accept doesn't mean you should refuse to accept it. Just because someone tells you a story doesn't make that story true.”

StoriesTruthHistoryRacismLiesSlaveryFamiliesNarrativesConfederacyFamily Stories
Book:How the Word Is Passed: A Reckoning with the History of Slavery Across America
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“W.E.B. Du Bois called such erasure [of the first arrival of enslaved Africans to America] the propaganda of history. "It is propaganda like this that has led men in the past to insist that history is 'lies agreed upon'; and to point out the danger in such misinformation," he wrote in his influential treatise Black Reconstruction (1935). Du Bois argued that America had falsified the fact of its history "because the nation was ashamed.”

HistoryLiesSlaveryPropagandaAfrican AmericansBlacksMisinformationW E B Du Bois
Book:Four Hundred Souls: A Community History of African America, 1619-2019
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“Human nature is full of riddles and contradictions; its very complexity engenders art—and by art I mean the search for something more than simple linear formulations, flat solutions, oversimplified explanations. One of these riddles is: how is it that people who have been crushed by the sheer weight of slavery and cast to the bottom of the pit can nevertheless find strength to rise up and free themselves, first in spirit and then in body; while those who soar unhampered over the peaks of freedom suddenly appear to lose the taste for freedom, lose the will to defend it, and, hopelessly confused and lost, almost begin to crave slavery. Or again: why is it that societies which have been benumbed for half a century by lies they have been forced to swallow find within themselves a certain lucidity of heart and soul which enables them to see things in their true perspective and to perceive the real meaning of events; whereas societies with access to every kind of information suddenly plunge into lethargy, into a kind of mass blindness, a kind of voluntary self deception.”

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Book:Warning to the West
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“One recent example of my fear of ambiguity was the instance with the beaten slave. Completely aware I was bluffing, I insisted that Ken Lar misinterpreted the Bible verse he quoted, but again, I was bluffing. I thought that that Bible verse was ambiguous. It could have actually been used to justify slavery, but I always thought that God was a pacifist, so I tried to comfort myself with the theory that God was forced to accommodate slavery because the world had gone corrupt, but then again, that verse described slaves’ submission as a way that helps them “adorn the doctrine of God our Savior,” so there is still a possibility that God would actually approve slavery. But still, the passage describes slaves to be faithful and to not steal and argue, which have been commands for Paul’s followers, who were not slaves. The passage could have been encouraging slaves to try to follow the path of God the way free people do. Still, if I recall correctly, in Leviticus it mentioned that the Israelites, right after being released from slavery in Egypt, were allowed to buy slaves from nations surrounding them, and it even said that the slaves could be the Israelites’ PROPERTY!!!! But then, I have heard of many African American pastors who use the Bible to support equality. But could it all be a scam? Who knows? That was ambiguity in its biblical form. There was even more ambiguity associated with that incident, because after thinking about that controversial passage, I wondered whether or not I was screwing my chances in Heaven for thinking like that. The Bible says that you shouldn’t lie, and by thinking like that, I was being honest with myself, but people died for blaspheming God, and if thinking those thoughts was considered blaspheming God, then who knows?”

PhilosophyGodBibleSlaveryDebateAmbiguityBlasphemy
Book:The Reformation
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“I still haven’t had the courage to ask him whether the Bible glorified slavery, but thinking about the Bible and slavery, if I have to be honest with myself, has not been good for my mental health, and the most psychologically logical thing to do would probably be to prevent or eliminate what is being detrimental to my mental health. Still, as a Christian, I know I was raised to be softer on the Bible than I would be if I simply stayed true purely to my ideals (which could either have subscribed to atheism or agnosticism if I hadn’t been raised to be a Christian). Still, there were times when I used my dedication and faith to the Bible in a way that has shown that the Bible is not as fatalistic, science-hating, and misogynistic as it appears to be…”

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Book:The Reformation
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“Good question. You have studied your history, and you know that slaves were property, not human beings, so they were objects instead of subjects to the government. To view another human being as property—objects instead of human beings—would not be biblical, because a slavemaster would kind of be acting like God–ruling over others and trying to use them for their own desires. That is not right, because the Bible says that no one is like God, and they shouldn’t act like a God over other people, because there is only one God, as one of the Ten Commandments mentioned. “Also, even if human beings were allowed to act like God, the way those types of people rule over their slaves is unbiblical, because they do not follow the commandments about love. The New Testament says that we should love, forgive, and help others the same way Jesus did, but if people are going to objectify each other and view each other as property, slave masters' intentions to love, forgive, and help others would be reduced, if not unfulfilled. “You also mentioned the New Testament’s commandments. You are correct, there are verses about slaves. Titus 2:9-10 says, ‘Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way.’ By law, a slave would have to obedient to his or her master, so Paul was sent to show that God acknowledges the existence of this law, but even though this law was used, notice how slaves are required to not argue and steal, and they are required to be trustworthy. Those are values that were taught to freed believers! Titus 3:9 talks about preventing quarrels, Exodus 20:15 literally says, “Do not steal,” and Proverbs 11:13 condemns slanderers and praises trustworthy people, so even though slaves were still expected to follow the law, they, like other believers, had the opportunity to uphold biblical values and become strong Christians. Colossians 4:1 also says, ‘Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven.’ This verse actually ensures the welfares of slaves. The laws that the government enforced at that time probably did spread the notion that slaves are property, and so, by law, slaves were still property, but by Christ, they were quite equal to the status of a freed believer. Their was care for slaves’ welfares, which, under Christ, raised them to a greater status than just property. They were property by law, but children of Christ through God.”

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Book:The Reformation
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“And, truly, the case against Christianity is plain and damning. Never, during the whole of its history has it spoken in a clear voice against slavery; always, as we have seen, its chief supporters have been pronounced believers. They have cited religious teaching in its defence, they have used all the power of the Church for its maintenance. Naturally, in a world in which the vast majority are professing Christians, believers are to be found on the side of humanity and justice. But to that the reply is plain. Men are human before they are Christians; both history and experience point, to the constant lesson of the many cases in which the claims of a developing humanity override those of an inculcated religious teaching. But the damning fact against Christianity is, not that it found slavery here when it arrived, and accepted it. as a settled institution, not even that it is plainly taught in its 'sacred' books, but, that it deliberately created a new form of slavery, and for hundreds of years invested it with a brutality greater than that which existed centuries before. A religion which could tolerate this slavery, argue for it, and fight for it, cannot by any stretch of reasoning be credited with an influence in forwarding emancipation. Christianity no more abolished slavery than it abolished witchcraft, the belief in demonism, or punishment for heresy. It was the growing moral, and social sense of mankind that compelled Christians and Christianity to give up these and other things.”

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Book:Christianity Slavery & Labour
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“I cry, beg and plead for my freedom but as long as I refuse to educate myself, I'll never enter the Promised Land that was promised to Abraham. Jesus is the Passover Lamb, sacrificing himself to help us pass over the oppression of this slavery. It's a throwback story in the books of Exodus and Deuteronomy. My people listen to me; the Lord keeps his promises pass a thousand generations to eternity. Metaphysical theology, give Yahweh what's His to enter the land flowing with milk and honey. Righteousness is what makes He which is Him in me and I am as He is as we are one, it's a double edged sword, it's supreme knowledge for those who call out to the Lord.”

PoetryEducationEnlightenmentBibleConscienceJesus ChristSlaveryMetaphysicsPromised Land
Book:The Land Flowing With Milk And Honey
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“How grossly are they mistaken in imagining slavery to be disallowed by the Alcoran! Are not the two precepts, to quote no more, Masters treat your slaves with kindness: Slaves serve your masters with cheerfulness and fidelity, clear proofs to the contrary? Nor can the plundering of infidels be in that sacred book forbidden, since it is well known from it, that God has given the world and all that it contains to his faithful Mussulmen, who are to enjoy it of right as fast as they can conquer it. Let us then hear no more of this detestable proposition, the manumission of christian slaves, the adoption of which would, by depreciating our lands and houses, and thereby depriving so many good citizens of their properties, create universal discontent, and provoke insurrections, to the endangering of government, and producing general confusion.”

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Author:Benjamin Franklin
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“Not one word was said by Moses or Aaron as to the wickedness of depriving a human being of his liberty. Not a word was said in favor of liberty. Not the slightest intimation that a human being was justly entitled to the product of his own labor. Not a word about the cruelty of masters who would destroy even the babes of slave mothers. It seems to me wonderful that this God did not tell the king of Egypt that no nation could enslave another, without also enslaving itself; that it was impossible to put a chain around the limbs of a slave, without putting manacles upon the brain of the master. Why did he not tell him that a nation founded upon slavery could not stand? Instead of declaring these things, instead of appealing to justice, to mercy and to liberty, he resorted to feats of jugglery. Suppose we wished to make a treaty with a barbarous nation, and the president should employ a sleight-of-hand performer as envoy extraordinary, and instruct him, that when he came into the presence of the savage monarch, he should cast down an umbrella or a walking stick, which would change into a lizard or a turtle; what would we think? Would we not regard such a performance as beneath the dignity even of a president? And what would be our feelings if the savage king sent for his sorcerers and had them perform the same feat? If such things would appear puerile and foolish in the president of a great republic, what shall be said when they were resorted to by the creator of all worlds? How small, how contemptible such a God appears!”

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Book:Some Mistakes of Moses
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“Nobody can turn you into a slave unless you allow them. Nobody can make you afraid of anything, unless you allow them. Nobody can tell you to do something wrong, unless you allow them. God never created you to be a slave, man did. God never created division or set up any borders between brothers, man did. God never told you hurt or kill another, man did. So why is man your god, and not the Creator?”

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Book:Rise Up and Salute the Sun: The Writings of Suzy Kassem
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“They fear that without compulsion the masses will not work. But during our own lifetime, have we not heard the same fears expressed twice? Once, by the anti-abolitionists in America before the emancipation of the Negroes, and, for a second time, by the Russian nobility before the liberation of the serfs? 'Without the whip the Negro will not work,' said the anti- abolitionist. 'Free from their master's supervision the serfs will leave the fields uncultivated,' said the Russian serf-owners. It was the refrain of the French noblemen in 1789, the refrain of the Middle Ages, a refrain as old as the world, and we shall hear it every time there is a question of sweeping away an injustice. And each time actual facts give it the lie. The liberated peasant of 1792 ploughed with an eager energy, unknown to his ancestor so, the emancipated Negro works more than his fathers; and the Russian peasant, after having honoured the honeymoon of his emancipation by celebrating Fridays as well as Sundays, has taken up work with an eagerness proportionate to the completeness of his liberation. There, where the soil is his, he works desperately; that is the exact word for it. The anti-abolitionist refrain can be of value to slave-owners; as to the slaves them- selves, they know what it is worth, as they know its motive.”

WorkSlaveryCommunismEmancipationWage LaborSerfdom
Book:The Conquest of Bread
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“Seizing the results of someone’s labor is equivalent to seizing hours from him and directing him to carry on various activities. If people force you to do certain work, or unrewarded work, for a certain period of time, they decide what you are to do and what purposes your work is to serve apart from your decisions. This process whereby they take this decision from you makes them a part-owner of you; it gives them a property right in you”

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Author:Robert Nozick
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“January opened his mouth and then closed it. At the time -- in the days of his childhood, his slavery -- the endless, intricate dance of slave and master, of work and avoidance of work, had seemed to him the only manner in which life could be conducted. Looking back on it, he was still amazed that grown men and women should be astonished by their slaves' efforts to evade tasks that they themselves found too hard or too nasty, tasks demanded with no recompense but the simplest of food and the cheapest of shelter and clothing, with the constant threat of losing their families thrown in.”

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Book:Sold Down the River
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“El precio de una camiseta con la imagen de la princesa Pocahontas, vendida por la casa Disney, equivale al salario de toda una semana del obrero que ha cosido esa camiseta en Haití, a un ritmo de 375 camisetas por hora. Haití fue el primer país en el mundo que abolió la esclavitud; y dos siglos después de aquella hazaña, que muchos muertos costó, el país padece la esclavitud asalariada. La cadena McDonald's regala juguetes a sus clientes infantiles. Esos juguetes se fabrican en Vietnam, donde las obreras trabajan diez horas seguidas, en galpones cerrados a cal y canto, a cambio de ochenta centavos. Vietnam había derrotado la invasión militar de los Estados Unidos; y un cuarto de siglo después de aquella hazaña, que muchos muertos costó, el país padece la humillación globalizada.”

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Book:Patas arriba: La escuela del mundo al revés (Biblioteca Eduardo Galeano)
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“In a democracy, there will be more complaints but less crisis, in a dictatorship more silence but much more suffering.”

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Book:Wealth of Words
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“Why did God set it up like this?” Rachel asked. “With them as masters and us as slaves?” “There is no God, child. There’s religion but there’s no God of theirs. Their religion tells that we will get our reward in the end. However, it apparently doesn’t say anything about their punishment. But when we’re around them, we believe in God. Oh, Lawdy Lawd, we’s be believin’. Religion is just a controlling tool they employ and adhere to when convenient.” “There must be something,” Virgil said. “I’m sorry, Virgil. You might be right. There might be some higher power, children, but it’s not their white God. However, the more you talk about God and Jesus and heaven and hell, the better they feel.” The children said together, “And the better they feel, the safer we are.”

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Book:James
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“I remained abroad ten months, which was much longer than I had anticipated. During all that time, I never saw the slightest symptom of prejudice against color. Indeed, I entirely forgot it, till the time came for us to return to America.... We had a tedious winter passage, and from the distance spectres seemed to rise up on the shores of the United States. It is a sad feeling to be afraid of one's native country.”

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Book:Incidents in the Life of a Slave Girl
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“[Asked by an audience member at a public Q&A session] Considering that atheism cannot possibly have any sense of 'absolute morality', would it not then be an irrational leap of faith – which atheists themselves so harshly condemn – for an atheist to decide between right and wrong? [Dawkins] Absolute morality...the absolute morality that a religious person might profess would include, what, stoning people for adultery? Death for apostasy? [...] These are all things which are religiously-based absolute moralities. I don't think I want an absolute morality; I think I want a morality that is thought out, reasoned, argued, discussed, and based on – you could almost say intelligent design. [...] If you actually look at the moralities that are accepted among modern people – among 21st century people – we don't believe in slavery anymore; we believe in equality of women; we believe in being gentle; we believe in being kind to animals...these are all things which are entirely recent. They have very little basis in Biblical or Koranic scripture. They are things that have developed over historical time; through a consensus of reasoning, sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the 'good bits' in religious scriptures, you have to cherry-pick. You search your way through the Bible or the Koran, and you find the occasional verse that is an acceptable profession of morality – and you say, look at that! That's religion!...and you leave out all the horrible bits. And you say, 'Oh, we don't believe that anymore, we've grown out of that.' Well, of course we've grown out of it. We've grown out of it because of secular moral philosophy and rational discussion.”

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Author:Richard Dawkins
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“The Door of No Return - real and metaphoric as some places are, mythic to those of us who are scattered in the Americas today. To have one’s belonging lodged in a metaphor is voluptuous intrigue; to inhabit a trope; to be a kind of fiction. To live in the Black Diaspora I think is to live in a fiction - a creation of empires, and also self-creation. It is to be being living inside and outside herself. It is to apprehend the the sign one makes yet to be unable to escape it except in radiant moments of ordinariness made like art. To be a fiction in search of its most resonant metaphor then is even more intriguing.”

ArtFictionSlaveryDiasporaBlack Diaspora
Book:A Map to the Door of No Return
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“Jimmy said, "We survived slavery. Think about that. Not because we were strong. The American Indians were strong, and they were on their own land. But they have not survived genocide. You know how we survived?" I said nothing. "We put surviving into our poems and into our songs. We put it into our folk tales. We danced surviving in Congo Square in New Orleans and put it in our pots when we cooked pinto beans. We wore surviving on our backs when we clothed ourselves in the colors of the rainbow. We were pulled down so low we could hardly lift our eyes, so we knew, if we wanted to survive, we had better lift our own spirits. So we laughed whenever we got the chance.”

ArtHumorSurvivalSlaveryGenocideAfrican AmericansBlacksNative AmericansJames Baldwin
Book:A Song Flung Up to Heaven
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“If you’re looking for fine art or literature, you might want to read some stuff written by the Greeks. Because to create true fine art, slaves are a necessity. That’s how the ancient Greeks felt, with slaves working the fields, cooking their meals, rowing their ships, all the while their citizens, under the Mediterranean Sun, indulged in poetry writing and grappled with mathematics. That was their idea of fine art.”

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Book:Hear the Wind Sing
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