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Slavery Quotes

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Slavery Quotes

“Tony Blair a couple years ago was going around apologizing for everything. He apologized for the Irish potato famine. The Canadian government apologized for how it treated Indian school children.When is the Democratic Party going to apologize for being the biggest slave-holding-supporting institution on the planet and sticking with racism for the century after the abolition of slavery?”

“It was a marvel, an enigma in abolition latitudes, that the slaves did not rise en-masse, at the beginning of hostilities.”

“Slavery results from laws, laws are made by governments, and, therefore people can only be freed from slavery by the abolition of governments.... And it is time for people to understand that governments not only are not necessary, but are harmful and most highly immoral institutions, in which a self-respecting, honest man cannot and must not take part.”

“When you think about the abolition of slavery for example, for the ruling class with the rich white people owning plantations and states, and things like that, slavery was to their benefit. To oppose it didn't make any sense at all on a rational basis. But on a rights basis, on a principle basis, it made obvious, overwhelming sense.”

“Colonization was the idea that once slavery ended African-Americans should be encouraged - or required, in some people's view - required to leave the country. It's part of an attitude toward the abolition of slavery which says America should not be a slave society, but it can never be a multiracial society. You can never have free black and white people living together.”

“Those who deny freedom to others deserve it not for themselves.”

“Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.”

“I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of slavery.”

“Slavery is such an atrocious debasement of human nature, that its very extirpation, if not performed with solicitous care, may sometimes open a source of serious evils.”

“There is no justification for the common claim that Christianity was responsible for the abolition of slavery. The Negro slave trade - a far more infamous practice than slavery in the ancient world - was initiated, carried on and defended by Christian men in Christian countries.”

“I wish most anxiously to see my much loved America - it is the Country from whence all reformations must originally spring - I despair of seeing an Abolition of the infernal trafic in Negroes - we must push that matter further on your side the water - I wish that a few well instructed Negroes could be sent among their Brethren in Bondage, for until they are enabled to take their own part nothing will be done.”

“The middle of 'America's Women' is about the Civil War, and how women, black and white, confronted slavery and abolition. As in every other period of crisis, the rules of sexual decorum were suspended due to emergency.”

“I am obliged to confess that I do not regard the abolition of slavery as a means of warding off the struggle of the two races in the Southern states. The Negroes may long remain slaves without complaining; but if they are once raised to the level of freemen, they will soon revolt at being deprived of almost all their civil rights; and as they cannot become the equals of the whites, they will speedily show themselves as enemies.”

“While we see the Course of the final abolition of human Slavery is onward, & we give it the aid of our prayers & all justifiable means in our power, we must leave the progress as well as the result in his hands who sees the end; who Chooses to work by slow influences; & with whom two thousand years are but as a Single day.”

“Justice needs money; it always has . . . whether for abolition of slavery and early women's rights movements or the civil rights and environmental drives of our generation.”

“It was not Christianity which freed the slave: Christianity accepted slavery; Christian ministers defended it; Christian merchants trafficked in human flesh and blood, and drew their profits from the unspeakable horrors of the middle passage. Christian slaveholders treated their slaves as they did the cattle in their fields: they worked them, scourged them, mated them , parted them, and sold them at will. Abolition came with the decline in religious belief, and largely through the efforts of those who were denounced as heretics.”

“The South was at the point where the scale was tipping against slavery. It was slowly dawning on the plantation owners that slave labor was not economic, besides being morally wrong. Slavery was destined to be abolished, whether for economic reasons or moral reasons matters not, but the international intriguers were not going to wait for voluntary abolition to rob them of their trump card.”

“Many Southern Plantation owners were working towards the day when they could convert their investment to more profitable industrial production as had been done in the North, and others felt that freemen who were paid wages would be more efficient than slaves who had no incentive to work. For the present, however, they were stuck with the system they inherited. They felt that a complete and sudden abolition of slavery with no transition period would destroy their economy and leave many of the former slaves to starve - all of which actually happened in due course.”

“Human beings are not property. On the International Day for the Abolition of Slavery, let us reaffirm the inherent dignity of all men, women and children. And let us redouble our efforts so that the words of the Universal Declaration of Human Rights - 'no one shall be held in slavery or servitude' - ring true.”

“We must show new energy in fighting back an old evil. Nearly two centuries after the abolition of the transatlantic slave trade, and more than a century after slavery was officially ended in its last strongholds, the trade in human beings for any purpose must not be allowed to thrive in our time.”

“Although it has been fashionable to deny it, anti-slavery doctrines began to appear in Christian theology soon after the decline of Rome and were accompanied by the eventual disappearance of slavery in all but the fringes of Christian Europe. When Europeans subsequently instituted slavery in the New World, they did so over strenuous papal opposition, a fact that was conveniently 'lost' from history until recently. Finally, the abolition of New World slavery was initiated and achieved by Christian activists.”

“We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.”

“I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.”