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Social Change Quotes

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Social Change Quotes

“The first - the most obvious (test of a true social entrepreneur) - is are they possessed, really possessed by an idea... The idea - making it happen across society - is something they are married to in the full sense of the word. One key test of that is this: Is this an idea that you see growing out of their whole life? I get very, very suspicious when I see someone who had an idea two years ago. It just doesn't ring true. Because with the typical entrepreneur you can see the roots of the interest when they're very young. There's a real coherence to people's lives.”

“Entrepreneurial quality - is by far the toughest (criterion for a social entrepreneur).. For every one thousand people who are creative and altruistic and energetic, there's probably only one who fits this criterion, or maybe even less than that. By this criterion...we do not mean someone who can get things done. There are millions of people who can get things done. There are very, very few people who will change the pattern in the whole field.”

“Guerrillas of Desire' offers a contentious hypothesis: the fundamental assumptions underlying Left and radical organizing, including many strains of anarchism, is wrong. I do not mean organizationally dishonest, ideologically inappropriate, or immoral. I mean empirically incorrect. ... Strategies ... are predicated on the assumption that working class and poor people are unorganized and not resisting. Illustrating that everyday resistance is a factor in revolution and a form of politics, maintaining that its effects on overt rebellion and crises are measureable, requires the reversal of this assumption. Working class and poor people ... are already organized and resisting.”

“Social development is quite like memory consolidation in the human brain. Important memories meticulously get imprinted from old dying neurons to newly born neurons and unimportant memories fade away while making way for new memories to flourish. Such should be the course of societal progress.”

“A lot of people will see you as enemy because of your conviction of inclusion and equality, but do not move an inch from your conviction, especially when the very fate of humanity is predicated on that conviction of yours. Let me tell you a story which my father used to tell me when I was a kid. There was once a reformer in Bengal, the place I was born in. One evening he was walking by the river with a friend of his. Suddenly someone at a distance started shouting at him using curse words. The friend asked - why is the man cursing you, aren’t you going to say anything? The reformer replied, let them shout, it only means that perhaps I am actually bringing some change in the society.”

“I want you to write a narrative, a narrative from the future of your city, and you can date it, set it out one year from now, five years from now, a decade from now, a generation from now, and write it as a case study looking back, looking back at the change that you wanted in your city, looking back at the cause that you were championing, and describing the ways that that change and that cause came, in fact, to succeed. Describe the values of your fellow citizens that you activated, and the sense of moral purpose that you were able to stir. Recount all the different ways that you engaged the systems of government, of the marketplace, of social institutions, of faith organizations, of the media. Catalog all the skills you had to deploy, how to negotiate, how to advocate, how to frame issues, how to navigate diversity in conflict, all those skills that enabled you to bring folks on board and to overcome resistance. What you'll be doing when you write that narrative is you'll be discovering how to read power, and in the process, how to write power. So share what you write, do you what you write, and then share what you do. [...] Together, we can create a great network of city that will be the most powerful collective laboratory for self-government this planet has ever seen. We have the power to do that.”

“Corporate social activism is not a market-based alternative to government, nor should it be. There is simply no substitute for good, effective government in a democracy.”

“Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself. This means, at bottom, that the Christian gospel is a two-way road. On the one hand it seeks to change the souls of men, and thereby unite them with God; on the other hand it seeks to change the environmental conditions of men so that the soul will have a chance after it is changed. Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion.”

“A nation with a thousand awakened citizens and a corrupt leader, is much more alive than a nation with an awakened leader and a thousand corrupt citizens.”

“Remember my friend, everybody wants to have a family of their own, but what about the greater family called humanity beyond the personal domain of individual existence! Who will take care of them, if not you! Your blood is full with vigor my brave soldier of destiny, so bring all that vigor out in the service of your family called humanity.”

“This ground-plan, conceived by a great architect, exhibits a fundamental metaphysical dualism in Plato’s thought. [...] In politics, it is the opposition between the one collective, the state, which may attain perfection and autarchy, and the great mass of the people—the many individuals, the particular men who must remain imperfect and dependent, and whose particularity is to be suppressed for the sake of the unity of the state (see the next chapter). And this whole dualist philosophy, I believe, originated from the urgent wish to explain the contrast between the vision of an ideal society, and the hateful actual state of affairs in the social field—the contrast between a stable society, and a society in the process of revolution.”

“International organizations have played a pivotal role is strategic implementation of social policy measures which has led to strengthening the individual fabric of a given society of a single given nation having a trampoline impact effecting the surrounding nations. Much has been done in the past and much is still being done. The question remains would we reach an ideal place of social perfection? That remains a question till this decade, and it seems to me that it will always remain a question!”

“Το all those who have experienced—by any means—bullying in their lives, even from their closest relatives (domestic bullying) or their broader environment—school, work, social, and any kind of bullying, whether psychological, verbal, physical... —and have now lost all hope... Courage! There is always hope, a ray of light to dispel the darkness!”

“I cannot see that keeping the status quo intact would help in any way to solve the problems of inequality or suffering in this world. I would go for taking action towards change instead of accepting the inevitable.”

“كۆمه‌لگه‌ی پیكهاتوو له‌ هاوولاتی وریا له‌ هاوولاتی هه‌میشه‌ به‌خه‌به‌ر چیتر ئه‌و كۆمه‌لگه‌ خه‌ووتووه‌ نیه‌ كه‌ واقعی كۆمه‌لایه‌تی سیاسی و ئابووری خۆی نه‌بینێت - به‌لكو له‌ هه‌ر چركه‌یه‌ك ده‌توانێ هه‌ستێته‌ سه‌ر پێ و چاره‌نووسی رووداوه‌كان دیاری بكات - كۆمه‌لگه‌ی له‌ سه‌ر پێ هه‌میشه‌ ئاماده‌ی چودێریكردنه‌”

“A movement’s call for action evokes an eager response in the frustrated, for they see in action a cure for all that ails them. It brings self-forgetting and gives them a sense of purpose and worth. Indeed it seems that frustration stems chiefly from an inability to act, and that the most poignantly frustrated are those whose talents and temperament equip them ideally for a life of action but are condemned by circumstances to rust away in idleness.”

“Time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to work to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.”

“We are living through an extraordinary era and face massive upheaval and grave existential threats that are affecting our lives as individuals, in social and work groups, in societies, and increasingly on a global – dare I say even a cosmic – scale. We are caught in turbulent and traumatic times as we transition between the death of the old world order and the uncharted territory of rebirth into something new. Something unknown, uncertain, frightening or even threatening to many of us. [From Preface]”

“[The] tremendous and still accelerating development of science and technology has not been accompanied by an equal development in social, economic, and political patterns...We are now...only beginning to explore the potentialities which it offers for developments in our culture outside technology, particularly in the social, political and economic fields. It is safe to predict that...such social inventions as modern-type Capitalism, Fascism, and Communism will be regarded as primitive experiments directed toward the adjustment of modern society to modern methods”

“This was, however, 1915, and if the better classes clasped to themselves a semblance of the old order, it did little more than obscure the chaos beneath their feet. During the war the very fabric of English society was picked apart and rewoven. Necessity dictated that women work outside the home, be it on their own or that of their employers', and so women put on men's boots and took control of trams and breweries, factories and fields. Upper-class women signed on for long stretches nursing in the mud and gore of France or, for a lark, put on smocks and gaiters and became Land Girls during the harvest. The harsh demands of king and country and the constant anxieties over the fighting men reduced the rules of chaperonage to a minimum; people simply had no energy to spare for the proprieties.”

“You see, for much of Britain, America is where racism happens, and Britain is then by definition not racist because, you know, 'it's not as racist as America.' This is a totally moot and rather idiotic point, as no two countries have the same systems of social control, thus no two countries in essence have the same racisms. While British liberals may praise all the Dr Kings in the world, this does not necessarily stop them from reproducing and/or administering the domestic racial hierarchy effectively.”

“If I could remove one thing from the world and replace it with something else, I would erase politics and put art in its place. That way, art teachers would rule the world. And since art is the most supreme form of love, beautiful colors and imagery would weave bridges for peace wherever there are walls. Artists, who are naturally heart-driven, would decorate the world with their love, and in that love — poverty, hunger, lines of division, and wars would vanish from the earth forever. Children of the earth would then be free to play, imagine, create, build and grow without bloodshed, terror and fear.”

“Our freedoms are vanishing. If you do not get active to take a stand now against all that is wrong while we still can, then maybe one of your children may elect to do so in the future, when it will be far more riskier — and much, much harder.”

“...[G]reat progress was evident in the last Congress of the American 'Labour Union' in that among other things, it treated working women with complete equality. While in this respect the English, and still more the gallant French, are burdened with a spirit of narrow-mindedness. Anybody who knows anything of history knows that great social changes are impossible without the feminine ferment. Social progress can be measured exactly by the social position of the fair sex (the ugly ones included).”