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Society Quotes

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Society Quotes

“Hope, strive and try to be more like Christ until the day we will see Him. Let Him find you faithfully and in obedient serving Him. He is coming quicker than people think.”

“The closer we try to get to God, the more we will hate to sin in our own lives, the more we are saddened by the thoughts that runs through our minds. I also think that the more we draw closer to God, the more God will honour us and will open doors for the right things to happen in our life.”

“I have the mind of Christ. The best life you could ever live is the one that your creator destined you for. The one He made you for. He has given us everything we need ......... to become like Him. To reach to your potentials. Worship Him in spirit and in truth.”

“When we are preoccupied with wealth and material acquisitions, it chokes God's word in us and makes it unfruitful. But if we follow His plan of being prosperous you will enjoy the blessings of this life.”

“Our life is not in stuff, focus your attention on Christ where it should be. Prosperity and wealth has damaged the body of Christ. God takes pleasure in the prosperity of his children but don't replace him with material.”

“Rebuilding is something that is practically difficult than starting over from nothing.”

“I think it will be better if we can live our life as if Christ is going to return today and plan our live as if it is hundred years off. Keep living, serving and most of all be prepared.”

“Without you discovering your true picture, it will be hard to have a glorious future. It is the discovery of what you have inside and the pursuit of it that can guarantee a glorious future”

“There's supposed to be more value in your life than spending more than sixty hours in a week in a place you don't care about and in an environment they don't care about you.”

“People would want to get safe and come to Christ because they see the evidence in your life not because you quote the scriptures to them.”

“If satan succeds in blinding your mind, he has succeeded in arresting you because anything that can stop you from believing can stop your future.”

“No satan can unsettle what God has settled.”

“No man's advice can change you unless you speak to yourself. Bible school or seminars can't change you, going to church can't change you except you decide to change. Psalm 139:23 - 24”

“For girls, shame lay in wait at every turn. The verdict of too loomed large over their clothing and makeup: too short, long, low-cut, tight, flashy, etc. The height of their heels, whom they saw, what time they went out and came in, the crotch of their underwear, month after month, were subject to all-pervasive surveillance by society. For those obliged to leave the family fold, society provided the Young Ladies' Residence, separate from the boys' dorm, to protect them from men and vice. Nothing, not intelligence, education, or beauty mattered as much as a girl's sexual reputa-tion, that is, her value on the marriage market, which mothers scrupulously monitored as their mothers had done before them. "If you have sex before marriage, no one will want you," they said, the subtext of which was no one except a market reject of the male variety, an invalid, a madman, or worse, a divorcé. The unwed mother lost her entire worth and had nothing to hope for, except perhaps a man who would sacrifice himself and take her in, along with the fruit of her sin.”

“In a patriarchal society, one of the most important functions of the institution of the family is to make feel like a somebody whenever he is in his own yard a man who is a nobody whenever he is in his employer’s yard.”

“Be that kind of girl who smiles when you walk past other girls instead of casting a dirty look. Don't buy into the notion of female competition that society so heavily promotes.”

“She sang, as requested. There was much about love in the ballad: faithful love that refused to abandon its object; love that disaster could not shake; love that, in calamity, waxed fonder, in poverty clung closer. The words were set to a fine old air -- in themselves they were simple and sweet: perhaps, when read, they wanted force; when well sung, they wanted nothing. Shirley sang them well: she breathed into the feeling, softness, she poured round the passion, force: her voice was fine that evening; its expression dramatic: she impressed all, and charmed one. On leaving the instrument, she went to the fire, and sat down on a seat -- semi-stool, semi-cushion: the ladies were round her -- none of them spoke. The Misses Sympson and the Misses Nunnely looked upon her, as quiet poultry might look on an egret, an ibis, or any other strange fowl. What made her sing so? They never sang so. Was it proper to sing with such expression, with such originality -- so unlike a school girl? Decidedly not: it was strange, it was unusual. What was strange must be wrong; what was unusual must be improper. Shirley was judged.”

“Until our own time, history focussed on man the achiever; the higher the achiever the more likely it was that the woman who slept in his bed would be judged unworthy of his company. Her husband's fans recoiled from the notion that she might have made a significant contribution towards his achievement of greatness. The possibility that a wife might have been closer to their idol than they could ever be, understood him better than they ever could, could not be entertained.”

“Don’t tell thin women to eat a cheeseburger. Don’t tell fat women to put down the fork. Don’t tell underweight men to bulk up. Don’t tell women with facial hair to wax, don’t tell uncircumcised men they’re gross, don’t tell muscular women to go easy on the dead-lift, don’t tell dark-skinned women to bleach their vagina, don’t tell black women to relax their hair, don’t tell flat-chested women to get breast implants, don’t tell “apple-shaped” women what’s “flattering,” don’t tell mothers to hide their stretch marks, and don’t tell people whose toes you don’t approve of not to wear flip-flops. And so on, etc, etc, in every iteration until the mountains crumble to the sea. Basically, just go ahead and CEASE telling other human beings what they “should” and “shouldn't” do with their bodies unless a) you are their doctor, or b) SOMEBODY GODDAMN ASKED YOU.”

“Nature can be cruel. Predators are everywhere. Those who don't need to be protected from outside forces often need to be protected from themselves. In society, women are referred to as "the fairer sex". But in the wild, the female species can be far more ferocious than their male counterparts. Defending the nest is both our oldest and strongest instinct. And sometimes, it can also be the most gratifying.”

“For he did not, he would have said, care for women; he never felt at home or at ease with them; and that monstrous creature beginning to be talked about, the New Woman of the nineties, filled him with horror. He was a quiet, conventional person, and the world, viewed from the haven of Brookfield, seemed to him full of distasteful innovations; there was a fellow named Bernard Shaw who had the strangest and most reprehensible opinions; there was Ibsen, too, with his disturbing plays; and there was this new craze for bicycles which was being taken up by women equally with men. Chips did not hold with all this modern newness and freedom. He had a vague notion, if he ever formulated it, that nice women were weak, timid, and delicate, and that nice men treated them with a polite but rather distant chivalry.”

“Opinions are swayed and decisions made as commonly in the pub after work as in the office boardroom, and 'soft power' is as crucial as formal hierarchical structures. A quiet word behind the scenes, an appropriately timed gift, a well-negotiated marriage alliance - the general management of the human networks so necessary in early modern society were all forms of political agency wielded expertly by women.”

“A scarce, artificial and belated phenomenon, love can only blossom under certain mental conditions, rarely conjoined, and totally opposed to the freedom of morals which characterizes the modern era. Véronique had known too many discothèques, too many lovers; such a way of life impoverishes a human being, inflicting sometimes serious and always irreversible damage. Love as a kind of innocence and as a capacity for illusion, as an aptitude for epitomizing the whole of the other sex in a single loved being rarely resists a year of sexual immorality, and never two. In reality the successive sexual experiences accumulated during adolescence undermine and rapidly destroy all possibility of projection of an emotional and romantic sort; progressively, and in fact extremely quickly, one becomes as capable of love as an old slag. And so one leads, obviously, a slag’s life; in ageing one becomes less seductive, and on that account bitter. One is jealous of the young, and so one hates them. Condemned to remain unavowable, this hatred festers and becomes increasingly fervent; then it dies down and fades away, just as everything fades away. All that remains is resentment and disgust, sickness and the anticipation of death.”

“How unfair society was! Male employees had to pretend to be capable of doing things they couldn’t do, while female employees had to pretend to be incapable of doing things they actually could do. Over the years, how many women had seen their talents magically disappear in that way? How many men had seen talents they didn’t possess magically summoned into existence?”

“Saying no to people who want you to say yes, and upholding your boundaries with people who were used to having none, will at first feel terrible. Like a death. And it is a death of sorts. The death of the part of you that thinks you have to violate yourself to make it in life or be valued. You most likely will surrounded by people who are used to being accommodating or passive. At first, they feel threatened by you asserting your boundaries. This is ok. And in time they will get used to it. Just like in time you'll get used to understanding, that when people act like assholes when you say now, isn't about you. It's about them.”

“I am convinced that half the world is full of stalkers. It is something everyone has done once or more if they own a social media account or have access to Google. The main reason most people look up other people is to make themselves feel happy. This concludes that half the world is not satisfied until they have compared themselves to other people. It doesn't quite make sense that we accuse others of this behavior when it goes on within most of society and everyone has done it. So don't be so upset about it if it happening to you. The only question you need to be asking is this: If I am not being stalked then what is wrong with me?”

“Never judge someone's character based on the words of another. Instead, study the motives behind the words of the person casting the bad judgment. An honest woman can sell tangerines all day and remain a good person until she dies, but there will always be naysayers who will try to convince you otherwise. Perhaps this woman did not give them something for free, or at a discount. Perhaps too, that she refused to stand with them when they were wrong — or just stood up for something she felt was right. And also, it could be that some bitter women are envious of her, or that she rejected the advances of some very proud men. Always trust your heart. If the Creator stood before a million men with the light of a million lamps, only a few would truly see him because truth is already alive in their hearts. Truth can only be seen by those with truth in them. He who does not have Truth in his heart, will always be blind to her.”

“[Asked by an audience member at a public Q&A session] Considering that atheism cannot possibly have any sense of 'absolute morality', would it not then be an irrational leap of faith – which atheists themselves so harshly condemn – for an atheist to decide between right and wrong? [Dawkins] Absolute morality...the absolute morality that a religious person might profess would include, what, stoning people for adultery? Death for apostasy? [...] These are all things which are religiously-based absolute moralities. I don't think I want an absolute morality; I think I want a morality that is thought out, reasoned, argued, discussed, and based on – you could almost say intelligent design. [...] If you actually look at the moralities that are accepted among modern people – among 21st century people – we don't believe in slavery anymore; we believe in equality of women; we believe in being gentle; we believe in being kind to animals...these are all things which are entirely recent. They have very little basis in Biblical or Koranic scripture. They are things that have developed over historical time; through a consensus of reasoning, sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the 'good bits' in religious scriptures, you have to cherry-pick. You search your way through the Bible or the Koran, and you find the occasional verse that is an acceptable profession of morality – and you say, look at that! That's religion!...and you leave out all the horrible bits. And you say, 'Oh, we don't believe that anymore, we've grown out of that.' Well, of course we've grown out of it. We've grown out of it because of secular moral philosophy and rational discussion.”