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Transcendence Quotes

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Transcendence Quotes

“The lover drinks and the cup-bearer pours. The lover thinks but the cup-bearer knows: love begets love. Since this wine is love, then this cup is love, then this tavern is love, then this life is love.”

“Christianity grasped perfectly that there is an element in the apparent contingency of love that can’t be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It’s an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the “Almighty-Other”, without the “Great Other” of transcendence.”

“There is nothing supernatural about visions - or to be more accurate, contrary to traditional belief, it's not messages from some extraterrestrial domain. Visions are indeed messages from a mysterious realm alright, but like the everyday realm of human perception, the transcendental realm as well is creation of brain chemicals. I won't go into details here, as I already did that in my early days. One of my earliest works, Autobiography of God, contains a detailed analytical account of the neurobiology of transcendental experiences. However, the question is not whether there is an explanation, the question is, is it worth explaining! Because, while sometimes the lack of explanation facilitates superstition, some things are better left unexplained - such as, love.”

“They say that the personal transformation that gives rise to self-realization – the transcendent function that leads to the highest echelon of human attainment – takes place on the border between consciousness and unconsciousness, and that when we dream we dissolve the boundary between consciousness and unconsciousness. In other words, we dream a world into being, and we are the collective product of our lifetime of immanent dreams. If the oracles are correct, I dreamed you into being, and you represent the real point of intersection between dream and reality.”

“My Sikh sisters and brothers proclaim with utter glory and faith “Jo Bole So Nihaal, Sat Sri Akaal”, I say ”Jo Anubhava So Nihaal, Sat Sri Akaal”. My translation of the former is “He who utters ‘Great Eternal Truth’ becomes joyous”, while the latter translates to “He who experiences ‘Great Eternal Truth’ becomes joyous”.”

“I am for I think not (Sonnet 2674) Every country needs just one person to embody the best of humanity - but I couldn't wait to find those people, so I chose to be that person from every culture and every country, that's why I made these languages, these cultures, these soils, my own, no native, no foreign, it's all my own - I let their air fill my lungs, their passions permeate my veins, their tears galvanize my heart, their dreams resurrect my brain - which is why, some ask for water, some ask pani - somewhere I'm scientist, somewhere I'm sufi. I cannot explain this to your puny eurocentric analytical psyche, even to try would be like explaining neuroscience to a neanderthal - all I can say is, I am for I am not - I am for I think not - I don't live, I combust.”

“Transcend and escape the dream you have created to create anew. Dreams and wishes do come true. When there is nothing to do, dream and open your heart. Open your eyes to the new way of being. Dream, if only for a little while. Feel, all that you are meant to be. See, the dreamed dream. Such pleasure and such delight, for nothing is out of sight. Dream, open your eyes. For, it shall appear, there is nothing to fear. Dream, be not dreamed. Be the dreamer and awaken.”

“The ability of future superintelligent machines and enhanced humans alike to instantly transfer knowledge and directly share experiences with each other in digital format will lead to evolution of intelligence from relatively isolated individual minds to the global community of hyperconnected digital minds. The forthcoming phenomenon, the Syntellect Emergence, or the Cybernetic Singularity, is already seen on the horizon, when Digital Gaia, the global neural network of billions of hyperconnected humans and superintelligent machines, and trillions of sensors around the planet, 'wakes up' as a living, conscious superorganism. It is when, essentially, you yourself transcend to the higher Gaian Mind.”

“If you don't believe in transcendent experience, you haven't been to the right concert, you know, you haven't used the right drugs, you haven't had sex with the right partner.”

“A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss.”

“A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss. Likewise, no person should think “my perception of the reality is the only absolute reality, and all others’ are false”, because each human brain has its own unique way of perceiving the reality.”

“I commence the act of personal transformation by unreservedly accepting the inevitability of my death. When I thrust aside fear of death, I become a new person, I transmute into a reformed person who is unafraid. The fear of the unknown does not hold me down. Free from attachment to life allows me to embrace personal ugliness and admit to my decided paltriness. I am no longer ashamed of my personal deformities. I embrace my impermanence with a candid shrug of the shoulders and a slight nod of the head of that conveys utter indifference. Now unhampered by awareness of my transience, I can act by using this limited window in time to paint myself for how I, and only I, see fit.”

“I have no control over my words, including the titles. Every time a title appears in my mind it sends a chill down my spine. The entire body shakes up in momentary tremor followed by the rush of an immense tranquility. And that's it! Right or not, that is the title. The same happens whenever I come up with a radical statement. Just like Ramanujan used to have visions of numbers, I have visions of words, that too, in the most socially relevant manner possible.”

“The lights of the town distant across the harbour I am one of those who were unable to sleep – the sentience of Time beneath a shoreless sea of drifting stars while you were woven to the moon And you – You were the ocean and we were the land You lay down unflinching You lay down forgetting And you were the ocean and we were the land”

“The entity God created to traffic His transcendence has fallen far from its mission when it chooses instead to traffic what can be found on any street corner or at the local mall. You may ask, "But how has the church done that?" * By offering secularists what they find mildly interesting and calling it church. *By submitting to self-help sermons where encounter with God is not even on the agenda. * By letting the horizontal excellence of the show stand in for Vertical impact. *By substituting the surprise or shock of superficial entertainment for the supernatural. Church was designed to deliver what we were created to long for. Church must again be about a Vertical encounter that interrupts and alters everything.”

“Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect my French hosts to become Americans in order to make me feel at home. I don't expect them to start speaking English, ordering pizza, talking about the New York Yankees, and so on. Indeed, if I wanted that, I would have just stayed home! Instead, what I'm hoping for is to be welcomed into their unique French culture; that's why I've come to France in the first place. And I know that this will take some work on my part. I'm expecting things to be different; indeed, I'm looking for just this difference. So also, I think, with hospitable worship: seekers are looking for something our culture can't provide. Many don't want a religious version of what they can already get at the mall. And this is especially true of postmodern or Gen X seekers: they are looking for elements of transcendence and challenge that MTV could never give them. Rather than an MTVized version of the gospel, they are searching for the mysterious practices of the ancient gospel.”

“Naskar works in mysterious ways (Sonnet 2821) Naskar is not linear, Naskar is not binary, remember that, before you start analyzing Naskar with your two little backwater, linear, binary brain cells. I roam across dimensions, across disciplines, across cultures, languages, and timelines, across entire spectrums of electrochemical experiences, of which the tribally paralyzed carbon based, mammalian, biped lifeform can only register a sliver. I'm a life containing a moment, I'm a moment containing a lifetime. I'm a mind containing a message, I'm the message containing a mind.”

“The nihilist attitude manifests a certain truth. In this attitude one experiences the ambiguity of the human condition. But the mistake is that it defines man not as the positive existence of a lack, but as a lack at the heart of existence, whereas the truth is that existence is not a lack as such. And if freedom is experienced in this case in the form of rejection, it is not genuinely fulfilled. The nihilist is right in thinking that the world possesses no justification and that he himself is nothing. But he forgets that it is up to him to justify the world and to make himself exist validly. Instead of integrating death into life, he sees in it the only truth of the life, which appears to him as a disguised death. However, there is life, and the nihilist knows that he is alive. That’s where his failure lies. He rejects existence without managing to eliminate it. He denies any meaning to his transcendence, and yet he transcends himself. A man who delights in freedom can find an ally in the nihilist because they contest the serious world together, but he also sees in him an enemy insofar as the nihilist is a systematic rejection of the world and man, and if this rejection ends up in a positive desire destruction, it then establishes a tyranny which freedom must stand up against.”

“He (Mohammed) was an ordinary man just like any other man. And as such his personal instincts, urges, drives as well as his philosophical goodness bubbled to the surface of his consciousness when he attained the Absolute Unitary Qualia.”

“…stand at the foot of a mountain and you may be impressed by how much greater it is than you in degree, how alien it is from you in kind. Climb that mountain and confront limits of endurance beyond which you thought yourself incapable, feel the relation between yourself and the mountain’s flora and fauna as part of one interdependent ecosystem, and discover how the experience of the mountain becomes part of you and changes who you are—then you may draw close to something like transcendence.” - B. T. Newberg”

“It is a mistake to believe that existences, structures of being, archaic creatures, light spirit souls necessarily need a continuum, a matrix, or a universe. There are enough hints, notes, transcendent knowledge, and experiences that clearly indicate that there are extraterritorial, hyperdimensional, transdimensional life forms and superstructures, without temporal-spatial low-dimensional dependence.”

“Put down your glass, it is time to dance. If you want to get drunk all you need is to drink love. Put down your pipe and do away with these childish toys. If you want to get high all you need is to breathe love. Now, can I have this dance?”

“Yeshua Said: When you love some, but do not love some others it isn’t love: it is a collection of lower emotions, feelings and desires combined, disguised and misinterpreted as love. True love cannot help itself, it runs throughout, it cannot have exclusions; and even that it does not like, does not support: that which opposes it and tries to cause it pain, it loves nevertheless. Love is not a faucet to be turned on or off and directed in a chosen way; it is a tidal wave that sweeps indiscriminately throughout everything.”

“लोग कहते मैं निशा का करती हूँ मान-मर्दन, किन्तु निशा ने स्वयं ही कर लिया मेरा वरण। निशा मेरे संग से जगमगाती है, कालिमा उसकी मेरी लौ को सजाती है। निशा मेरे संग से होती है तृप्त, मैं उसकी नंदिनी कहलाती, निशिदीप्त।”

“It occurred to me that the glow in that night's sky had perhaps signalled the last of the deaths that had been happening around me. People had died in that light. Died in an instant, I didn't doubt. I had the feeling that I finally understood what the series of deaths had been trying to tell me. The light of heat, of energy. My body was fully endowed with heat and energy. I couldn't help but see myself standing there last night, transfixed by the glowing red sky, never sparing the approach of death a thought.”