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Witches Quotes

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Witches Quotes

“The fox barked at her, one sharp, short sound. Without expecting to, Irène laughed. "What?" she said aloud. The fox's mouth opened, showing its white teeth, and its tongue lolled, laughing with her. A sense of recognition tingled in Irène's bones and throbbed in her forehead. Her laughter died. She came to her feet, facing the creature. It scrambled down from the tree trunk, its lithe body weaving through the branches as easily as a stream of water might. It stood on the opposite bank. Its tail arced above its back, a plume of red and black. Its unblinking gaze fixed itself on her. Irène whispered, "Are you here for me?" Again the fox's mouth opened in its grin, and its tail waved once, twice, before it leaped the little brook as easily as if it could fly. Irène stood very still as the fox stepped toward her on narrow black feet as dainty as a dancer's. It---he, she could see now---pressed his cold black nose against the back of her hand, and, when she turned it, nosed her palm. She thrilled at the touch, though the touch of so many other beasts disgusted her. He was different, this fox. It was not just that he was beautiful, and graceful. It was more, much more. Her soul knew him. Her power flared in his presence. He took a step back, his eyes never leaving hers, then whirled and leaped back over the brook to disappear into the forest on the other side. The last thing she saw was that lush red-and-black tail, switching back and forth as he faded into the dimness of the woods. Irène brought her palm to her nose and sniffed the toasty smell of him. She knew what he was, and she knew what it meant. Her mother had Aramis. Her grandmother, Ursule had told her, had had an ugly gray cat. And she---now, surely, a witch in full possession of her power---had a glorious vulpine creature like no other. She had her fox. She would see him again.”

“Considerable problems arose when one had to identify the physical process of intercourse with demons. This is clearly a most difficult point (as difficult as that of identifying the physical nature of flying saucers!), and Sinistrari gives a remarkable discussion of it. Pointing out that the main object of the discussion is to determine the degree of punishment these sins deserve, he tries to list all the different ways in which the sin of demoniality can be committed. First he remarks: There are quite a few people, over-inflated with their little knowledge, who dare deny what the wisest authors have written, and what everyday experience demonstrates: namely, that the demon, either incubus or succubus, has carnal union not only with men and women but also with animals. Sinistrari does not deny that some young women often have visions and imagine that they have attended a sabbat. Similarly, ordinary erotic dreams have been classified by the church quite separately from the question we are studying. Sinistrari does not mean such psychological phenomena when he speaks of demoniality; he refers to actual physical intercourse, such as the basic texts on witchcraft discuss. Thus in the Compendium Maleficarum, Gnaccius gives eighteen case histories of witches who have had carnal contact with demons. All cases are vouched for by scholars whose testimony is above question. Besides, St. Augustine himself says in no uncertain terms: It is a widespread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the Sylvans and Fauns, commonly called Incubi, have often tormented women, solicited and obtained intercourse with them. There are even Demons, which are called Duses [i.e., lutins] by the Gauls, who are quite frequently using such impure practices: this is vouched for by so numerous and so high authorities that it would be impudent to deny it. Now the devil makes use of two ways in these carnal contacts. One he uses with sorcerers and witches, the other with men and women perfectly foreign to witchcraft. What Sinistrari is saying here is that two kinds of people may come in contact with the beings he calls demons: those who have made a formal pact with them – and he gives the details of the process for making this pact – and those who simply happen to be contacted by them. The implications of this fundamental statement of occultism for the interpretation of the fairy-faith and of modern UFO stories should be obvious. The devil does not have a body. Then how does he manage to have intercourse with men and women? How can women have children from such unions? The theologians answer that the devil borrows the corpse of a human being, either male or female, or else he forms with other materials a new body for this purpose.”

“Senin iğrenç iltifatlarına karşı sağırım," dedi dük. "Senin şeytani cilvelerini hor görüyorum. İşkence göreceksin, bilsen iyi olur." Bu gereken etkiyi yaratmamış gibiydi. Dadı zindana, bir turistin meraklı ilgisiyle göz gezdiriyordu. "Sonra da yakılacaksın," dedi düşes "Tamam," dedi dadı. "Tamam mı?" "Eh, bu lanet yer buz gibi. Oradaki çivili büyük gardrop gibi şey ne?" Dük titriyordu. "Aha" dedi. "Artık anladın ha? O sevgili hanımefendi, Demir Leydi. En son model. Şimdi onu-" "İçine girip bakabilir miyim?" "Yakarışlarına kulaklarım sağır..." Dükün sesi soldu gitti. Tikleri gene başladı.”

“On Hallows Eve, we witches meet to broil and bubble tasty treats like goblin thumbs with venom dip, crisp bat wings, and fried fingertips. We bake the loudest cackle crunch, and brew the thickest quagmire punch. Delicious are the rotting flies when sprinkled over spider pies. And, my oh my, the ogre brains all scrambled up with wolf remains! But what I love the most, it’s true, are festered boils mixed in a stew. They cook up oh so tenderly. It goes quite well with mugwort tea. So don’t be shy; the cauldron’s hot. Jump in! We witches eat a lot!”

“There exists indeed an opposition to it [building of UVA, Jefferson's secular college] by the friends of William and Mary, which is not strong. The most restive is that of the priests of the different religious sects, who dread the advance of science as witches do the approach of day-light; and scowl on it the fatal harbinger announcing the subversion of the duperies on which they live. In this the Presbyterian clergy take the lead. The tocsin is sounded in all their pulpits, and the first alarm denounced is against the particular creed of Doctr. Cooper; and as impudently denounced as if they really knew what it is. [Letter to José Francesco Corrê a Da Serra - Monticello, April 11, 1820]”

“Rev. David Wilkerson Warned that Former Witches Have Infiltrated Many Christian Churches: David Wilkerson exposed the current efforts of false teachers to infiltrate Christianity. Rev. Wilkerson was the pastor at Times Square Church in New York City, where he founded Teen Challenge, an addiction recovery program. He wrote, The Cross and the Switchblade, and he served as an evangelist for over 50 years (1). Throughout his ministry, Rev. Wilkerson preached against apostasy, including dominionism and the teaching that there is no literal return of Jesus (2). Shortly before his death, he stated that several former witches warned him that occultists were infiltrating the Church. They said witches are penetrating congregations and masquerading as super-spiritual Christians (3). Today, it is difficult to find a Christian Church that has not been transformed by this occult revival. References: 1. Wilkerson, David. The Cross and the Switchblade. Jove Publications. 1962. 2. Wilkerson, David, Rev. “Witchcraft in the Church.” Believers Web.org, 3. IBID.”

“A good witch knows that there's far more to a forest than its trees. Beneath the surface lies another world--- a world most people don't know about and few ever see. Down there, in the dark, the wood giants talk to each other. Fungal webs the size of whales send tiny mushrooms to scout the surface. Their carcasses dissolved, animals reassemble into moss and flowers. The world underneath is ignored by most. A good witch ignores nothing. A smart witch looks where no one else dares. She visits places the others shun, and sees all the things they don't care to see. She studies the countless connections between the worlds above and below. She follows all roots to find out where they go. She turns over rocks and sees what wriggles out. Her fearlessness will be rewarded with knowledge, and that knowledge with skill. But a wise woman also knows that the courage to look beneath the surface is often the difference between a live witch and a dead one.”

“Death sat on a mountaintop. It wasn’t particularly high, or bare, or sinister. No witches held naked sabbats on it; Discworld witches, on the whole, didn’t hold with taking off anymore clothes than was absolutely necessary for the business in hand. No specters haunted it. No naked little men sat on the summit dispensing wisdom, because the first thing the truly wise man works out is that sitting around on mountaintops gives you not only hemorrhoids but frostbitten hemorrhoids. Occasionally people would climb the mountain and add a stone or two to the cairn at the top, if only to prove that there is nothing really damn stupid that humans won’t do.”

“Wachawi wanamwabudu Shetani. Lakini Shetani wanayemwabudu si Shetani Ibilisi aliyeumbwa na Mwenyezi Mungu kuja kuudanganya ulimwengu wote. Ni Shetani roho ya mabadiliko, mabadiliko ya kweli, ya ufahamu kamilia ulimwengu huu ambamo sisi sote tunaishi. Wachawi, kwa maneno mengine, wanaabudu miungu – kama vile Inanna wa Mesopotamia, Isis wa Misri, Asherah wa Kaanani au Belus wa Assyria ambaye ndiye mungu wa kwanza kuabuadiwa kama sanamu duniani – iliyotwaliwa na Shetani tangu misingi ya ulimwengu huu kusimikwa. Dhambi aliyotenda Shetani mbinguni ni ndogo kuliko dhambi wanazotenda wachawi duniani, ijapokuwa dhambi aliyotenda Shetani haitaweza kusamehewa na ndiyo maana Shetani hataweza kuwasamehe wanadamu. Ni jukumu letu kuwaita wachawi wote kutoka Babeli na kuwaleta katika ukweli kama kweli wanayemwabudu ni Shetani Ibilisi, Shetani Beelzebub, Shetani Asmodeus, Shetani Leviathan, Shetani Mammon, Shetani Amon au Shetani Belphegor ambao ni mabingwa wa kiburi, uroho, zinaa, wivu, fedha, hasira na uvivu duniani. Wachawi hawajui, na usipojua waweza kufa bila kujua.”

“Wachawi wanaabudu miungu ambayo ndani yake kuna Shetani, aliyesababisha Ibilisi achague mabaya badala ya mema kabla Mungu hajamfukuza mbinguni. Shetani ndani yake kuna Shetani. Huyo Shetani aliyeko ndani ya Shetani, anayeitwa Roho ya Mabadiliko ya Kweli ya Ufahamu Kamili wa Siri ya Uumbaji wa Mungu (kwani ukiijua siri ya uumbaji wa Mungu unakuwa kama Mungu), ndiye anayeabudiwa na wachawi.”

“I don’t reckon it’s allowed, going round setting fire to people,” said Adam. “Otherwise people’d be doin’ it all the time.” “It’s all right if you’re religious,” said Brian reassuringly. “And it stops the witches from goin’ to Hell, so I expect they’d be quite grateful if they understood it properly.”

“The island and its women loom large in the dreams of local folks, who sometimes wake up sweating from visions of witches in black (though the island women never wore black) or of crows watchful in treetops, or of swamp streams bubbling up through the floorboards of their houses. It is said the island, where healing waters percolate to the surface, was a place where women shared one another's dreams, a place where women did what they wanted.”

“Quinn knows what I am talking about… Don’t you Quinn?” His blue eyes looked glazed over like he was possessed by a dark entity as he lunged toward the window and growled, “And it looks like you brought some friends!” He turned his head creepily toward me while his eyes continued to glimmer underneath the iridescent lighting.”