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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“Purusharth (spiritual effort to progress as the Self) is such that it can only happen after attaining Purush (the Self). In fact, the prakruti (non-Self complex) is making you dance forcibly and on top of that you say, "I am doing this." That is known as bhranti no purusharth (illusory effort). That cannot be real spiritual effort to progress as the Self. It is only after the Self and the non-Self complex become separate that real spiritual effort to progress as the Self can happen.”

“What is considered as Purusharth (real spiritual effort to progress as the Self)? It is when there is a sense of independence (swatantrapanu), there is Self-dependency (Swa-dhin), there is no dependency on external factors (paradhin). Whereas here, work is only done when other circumstances come together. That which happens subject to scientific circumstantial evidences is prarabdh (an effect of past life karma).”

“If you go to analyze it, then you will not find any joint partnership with anyone. If your son wants to go relieve himself, and you say, "Will it be ok with you if I go do it for you?" No. It will not do. That is how this is! How can there be a joint partnership over there? In the 'relative' sense everything is indeed separate and in the 'real' sense, everything is indeed one.”

“To say, "I did it" is in the form of an 'evidentiary doer' (nimit), it is (to be understood) 'as an evidentiary doer' (nimitbhaav) and it is the unfolding karma (udaykarma) that is making him 'do'. If one lives his entire life by maintaining awareness over just these two statements of 'mine' (Dada), then he has come closer to liberation! He maintains just this much awareness, he leaves these statements 'as they are' and becomes completely alert, then He will indeed become the Self! This is the only real instrument to become a pure Soul (Shuddhatma)!”

“Except for pure Soul (Shuddhatma), the mind, speech, body, intellect is all subject to vyavasthit (energy that runs the world). It is all scientific circumstantial evidences. With 'This is mine' and 'I am (this)', divisions occurred, and that is why all these difficulties exist, intents of false attribution (aropit bhaav) arose. That is why one missed out on one's own form as the Self (swaroop)!”