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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“When one has not known anything but becomes infected with the ‘disease of knowing’; he is a grave diseased person. What is the result of knowing? One stops playing with the ‘tops’ [living as the relative-self] and starts playing with the Self [lives in the realm of the Self, The Soul]. The diseased one simply does the ego of knowing.”

“Where there is no solution, there One should keep Seeing-Knowing. If one has not attained Atmagnan (Knowledge of the Self), even then he can keep seeing through indriya gnan (knowledge attained through the medium of the sense organs). However, there is a difference between seeing through indriya gnan and Seeing through the Knowledge of the Self. In seeing through indriya gnan, egoism is present!”

“On what foundation is the world remaining in existence? It is on the foundation of agnan (ignorance of the Self). Are the activities good or are they bad? No activity is good or bad, but if ignorance of the Self moves aside, then everything will come down. By continuing to develop good habits and removing bad habits, the foundation will not go away. As long as the foundation exists, worldly life (sansaar) will exist. How many things will you keep moving aside? Instead, You [the awakened Self] should move away. On this Akram path, the element (vastu, the Self) itself is made independent (niradhar).”

“What is considered as a vow (vrat)? For this Dada [Gnani Purush], the five mahavrats (great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail at all times! He lives in wordly life yet He prevails in the mahavrats, what must that be like? One in whom pudgal pariniti (the belief that 'I am doing' in what are the results of the non-Self) does not arise at all! Where there is mahavrat, there is no pudgal pariniti. And where there is anuvrat (observance of minor religious vows), there to a certain extent, pudgal pariniti is present and to certain extent, it has also decreased!”

“There are two kinds of negligence (pramaad). Negligence related to worldly matters is referred to as laziness. When applied awareness as the Self does not remain in matters related to spirituality, then it is referred to as spiritual slumber (pramaad). When constant applied awareness as the Self remains, then One is apramatt (in One's inherent state as the Self).”

“Our opinion is, 'Nobody is at fault.' If someone appears to be at fault, then that is our weakness. The fact that you see somebody at fault is indeed your state as the prakruti (with the belief that, 'I am the non-Self complex'). By remaining in the inherent state as the Self (apramatt bhaav) the world will be Seen as flawless and You will experience the kind of bliss that existed during the reign of Lord Rama! One has to come into One's inherent state as the Self (apramatt) permanently!”

“Nischay (the firm resolve to remain as the Self) is within One's [the Self] control (Swadhin), vyavahaar (the relative; worldly interactions) is out of One's control (paradhin; subject to scientific circumstantial evidences) whereas the resultant effect [of vyavahaar] is even further out of One's control. We [the Self] only have to make the firm resolve to remain as the Self and not worry about vyavahaar. Vyavahaar is subject to external factors such as scientific circumstantial evidences.”