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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“A veil over the Knowledge of the Self (Gnan) is agnan, and a veil over the Vision of the Self (Darshan) is adarshan. What would be the outcome of agnan and adarshan? Kashay (anger-pride-deceit-greed). And what is the result of Gnan-Darshan? Samadhi (freedom from the effects of mental, physical, and externally-induced problems).”

“The Self is not what people believe it to be, or what the intellect can grasp. It is immeasurable. Where there is no measure, there is no scale, there is nothing at all that will work here! The Self is such that It can only be Known through the Knowledge of the Self. It is actually only through the Knowledge of the Gnani that the Self can be realized.”

“A doubt that in reality, 'I am not this' has arisen regarding the knowledge of 'Who am I'. From the moment a doubt sets in about the knowledge that one has known up until now, 'we' [the Gnani Purush] Know that the time has come for that knowledge to break! The knowledge over which doubts arise, that knowledge will dissipate. Doubts can never arise over real Knowledge.”

“The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!”

“To first get to know what One's own inherent nature is like, to set the conviction (pratiti) for that, that is known as samkit (right belief of 'I am pure Soul'). Of all the inherent natures [out there], is any of them 'mine' [the Self's]? The Gnani will say, "No." Whether you wiggle your tongue in this or that direction, whether you awaken the kundalini (in yoga, latent female energy believed to lie coiled at the base of the spine) or read the scriptures, there is no Soul in that. It is all pudgal (relative) whereas there is no other [relative] thing present in the Atma (Soul).”

“You do not have to renounce anything. The path of liberation is not one of acquisition or renunciation at all. Acquisition and renunciation are actually a part of the auspicious and inauspicious path. This [Akram Science] is actually the path to liberation; it is the path of [attaining] the absolute state of the Self (Parmatma pad). One only has to understand it.”

“What is saiyam? It is a state in which One remains unaffected by the effects of both, upsarga (externally induced suffering) and parishaha (internally induced affliction). And if one were to get affected, then One would simply continue to Know the effect but would not suffer (vedey) the effect. And even if he were to suffer the effect, He would still simply Know it; that is known as saiyam.”

“The mind performs its function, the intellect performs its function, the ego performs its function; they are all intents of the non-Self, they are not intents of the Self (Atmabhaav). To See and Know the intents of the non-Self is in fact Atmabhaav (the sense as the Self). There are unlimited intents of the non-Self. The world is trapped in the intents of the non-Self indeed.”

“There is no need to find a solution. 'You' just have to keep Seeing! Keep Seeing how much the anger has increased, how much it has decreased. As the goal (upey; the Self) has been attained, there is no need to find a solution. By looking for a solution, the Self's function as the Knower (Gnatapanu) goes away, meaning that the real benefit goes away. 'This much tension has arisen, it has increased by this much, now it has gone away;' You have to keep Seeing all these gneyos (objects to be known). Remain as the Knower whereas by finding solutions, mental peace (thandak) will prevail [temporarily].”