Quotessence
Home / Authors / Kilroy J. Oldster

Kilroy J. Oldster Quotes

Author

Filter quotes by topic

Famous Kilroy J. Oldster Quotes

“hunger lust drives many personalities to stand out from the crowd. Members of the new generation seek celebrity status regardless of the cost. We have each engaged in or witnessed someone else’s feeble attempts to define their personal strand of uniqueness derived through acquisitions, nationalism, body piercings, serving as rabid fans of various conglomeration’s sports teams, or by participating in other cult-like activities. Fervently engaging in these or similar misguided identity markers is laughable. Our real identity marker comes from engagement in a succession of character building experiences that integrate the conscious and unconscious mind into a coherent whole. A person defines the contours of their life through a series of life affirming actions, many of which choices initially seem disjointed from any functional significance beyond meeting the needs of our immediate family and mollifying our own selfishness. Akin to silent film actors of yesteryear, we must each play some worthwhile role in the symposium of life which staccato orchestra of spring beauty embraces every nook and cranny of planet Earth.”

“I stand on the banks of time silently witnessing the world change beneath my feet. I arrive at a desirable place in a world when I learn to accept a world devoid of my paltry existence. When my self-inflicted wounds heal, I will stand as mute as a mountain impervious to the whimsy of the quaking world and no longer be deluded into aspiring to be a member of a fantasy world of pleasure-seeking people. Fame and fortune do not matter to an enlightened person, it is sufficient simply to be present and unflinchingly support all life forms without hesitation.”

“English poet Phillip Larkin’s famous poem,’Toads,’ suggest that two types of toads drive a person to work for the dull business of making money. First, is the influence of society for a person to labor in a conventional manner, and second, the inner pressure people exert upon themselves to procure a secure future by working and saving for their old age. Larkin concludes that a person is doomed if either type of brute toad squats on their life. Some people drive the squatty toad away by living on their wit, or by willingly accepting a lifestyle without fame, fortune, and financial security. Perchance as Philip Larkin suggested in his illustrious poem, I should not continue to allow the toad work to squat on my life by escaping the burdensome exterior pressure to work without spiritual replenishment. Perhaps with thoughtful study, I can eliminate a malignant personal tumor that leaching manifestations drove me to strive for money, fame, and unrequited love.”

“We cannot measure a person’s value to the human race by tabulating the size of his estate. We must judge each person by his or her final contribution to humanity and nature.”

“A person whom works exclusively for money places a price tag on his or her soul. A person whom labors to attain fame seeks a false form of adulation. The writer ignores the lure of a glamorous life by seeking to penetrate the darkness of their own being and meditate the larger issues that frame existence. A seeker knowingly follows a path that is barren, bleak, desolate, and unproductive in terms of attaining recognition and exulted social and financial status.”

“I seek to sensitize and clarify the essential elements of my soul. I will leave striving for the flags of fame and fortune behind and go where the soul beckons without fearing the decisive outcome. I will travel in a world without boundaries and embrace danger and awe. I will stand as a witness to comedy, beauty, and tragedy and apply the principles of artistic and ascetic forms of awareness to overcome the inherent frustration of enduring a fundamentally painful human existence.”

“We all share the dream of endless love. Endless love is impossible in a world filled with heartache, injustice, and despair. A person awakens with a jolt when they discover that they mistook the dream of love for reality. A romantic person accepts that reality is harsh and unfair, yet they continue to believe in the dream world of endless love.”

“I am metaphysical being, mystical and emotional, skeptical and cynical, happy and boisterous, loud and bawdy, quiet and melancholy, tender and cruel, full of mirth and despair. Inherent inconsistences mark me as part of nature, which is neither cruel nor fair, or reliable or predictable.”

“What unites us is our despair. Do other people wish to know that someone else walked this earth with a similar batch of questions and frustration? Am I alone trussed with a long suppressed scream lodged within my breast shouting out in the vacant darkness of night, “Who am I, where am I, and where shall I go with this dreaded case of hopelessness, self-doubt, and self-loathing that is weighing me down, making me crazy, and blindsiding any chance to discover personal happiness?” On many occasions, I felt like surrendering to life, no longer willing to endure the physical aches and devastating emotional blows that human life requires. Lost, exiled, and living in alienation from the entire world I searched for a reentry port to a meaningful life. I must work; honest toil is good for the body, mind, and spiritual health of human beings. I shall go to the grave utterly spent from living an authentic life of giving the better part of oneself to the world.”

“A person who sets goals is a hopeful person, whereas a person whom fails to achieve their goals might despair. Why do both hope and despair fill my inner world? Who cannot despair when inducted into a world filled with cruelty? Who cannot despair when serving as the serf in a seigneur’s regime that bestows legal and economic power, financial rewards, social status, and related societal prizes upon feudal lords who exhibit the ravenous instinct for power and accumulation of wealth? Who cannot despair when stranded alone with their personal thoughts, unable to imagine a better earthly life, and flooded with uncertainty of a redemptive afterlife? Why would not any person despair his or her failure to etch a mindset that serves to alleviate their present-day suffering?”

“We must adjust our emotive outlook before drowning in bitterness and choking on despair. We must periodically weed out pangs of disenchantment and scour disillusionment from our hearts in order to console and replenish the depleted resolve of our spirit. Finding ourselves crippled by physical injury, weakened by illness, or left stranded in a vulnerable emotional condition brought on by grief, disappointment, and other physiological or psychological crisis, we must each examine our values and update our mythological mental maps in order to generate a source of stirred concentrate steeling a rejuvenated march onward. Perhaps our sources of revitalizing energy will stem from gaining a new perspective on ancient challenges, by establishing new hopes and dreams, or by delving a lofty purpose behind our efforts. Alternatively, perhaps we only develop the resolve to resume our scrupulous assault on the important issues of life by orchestrating a fundamental transformation of the self, a complete restructuring of our values and goals.”

“We must choose our personal viewpoint. We can embrace a sense of weighty heaviness that comes from knowing that our fate is one of deterioration and death, and our suffering is interminable. Alternatively, we can choose to believe in the unbearable lightness of our being and embrace a world of high-minded thoughts and ideals. The decisions we make are significant regardless if we only have one life to live. We weave our life story out of the choices that we make when confronted with the inevitable opportunities to experience love and friendship and heartache and suffering. During our life, we encounter goodness and evilness, and hope and despair. We must decide whether we accept reality. Alternatively, do we seek to escape the pain that comes from acknowledging the paucity of human existence?”

“No one wants to occupy a black hole of sadness and despair or slip on the tight rope that separates sanity from insanity, and reside in a vortex devoid of reality. I entered the world as a freeman and desire to escape a state of existential vertigo. I yearn to discover a synthesizing spirit of my being and hold my head high, free of doubt, and devoid of fear. I wish to foment the cerebral energy to stave off premature destruction and forevermore blunt an intolerable state of anguish.”

“A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair.”

“Do people who love more suffer more? Is love merely a tinted simile for accepting ourselves and unequivocally embracing other people’s ululating heart songs? Is hate the failure to love? Is evil merely the absence of good? Alternatively, is the root of hate and evil more than the lack of love and absence off goodness? Is darkness the absence of light, or does darkness encapsulate its own dynamism? Does the interaction of piousness and sinfulness along with the intermingling of knowledge and ignorance shadow our souls similar to how darkness interferes with light to create shades of opaqueness? What is self-love? Is it important to love oneself? Alternatively, is no self the ultimate test?”

“Vile people displayed no gift for poetry or aptitude to display kindness. The Captain could not stretch the lineament of his mind beyond his own hide. He did not see his shadow. He could not hear the Parnassus muse whose voice raps at the hidden door of the poet’s soul. He had no coyote spirit to guide him; he was unable to comprehend the passionate wilderness of life. He could not talk to nature. He could not make friends with the thunder and he could not see beauty in the lightning. He did not open his bedroom window to let in the sweet smell of night rain. His hooded eyes did not glow in the moonlight. He did not appreciate the taste of quaintness. He could not sense the feelings of other people who soaked in the rose scented silence of a sunset. He was incapable of oneness. He never discovered how to dance barefooted for pure joy under a sprinkle of stars or take a knee in a meadow of tears mourning other people’s sorrow.”

“All humankind is born of the same inner goodness and fundamental ruthlessness as all the other creatures of nature. Man can never totally divorce himself from the beast that comprises part of his essential nature. It is not that our inner natures are entirely self-centered or completely filled with goodness. We can choose to make moral or immoral choices.”

“We earn the respect of our peers by laboring to quell our critics’ justified disapproval. We earn self-respectability by schooling the wisdom to ignore unfair condemnation. We learn goodness by witnessing other person’s lives and by performing unsolicited acts of kindnesses.”

“Everyone experiences the feelings of sadness and loneliness. We might rue our lack of companionship, but some people present a desperate need for aloneness. Being alone allows a person to think, imagine, and take in nature. Because being alone is essential for specific human actions, similar to all other aspects of life, it is a gift.”

“Thinking is a form of action, a means of activating our most cherished dreams. We can dwell in a negative world of grief, sadness, and misery or positively transform our patterns of thinking in order to dwell in a world of joy, gratitude, and wonder. Without thoughtful action we are inert beings cast amongst the living dead.”

“Illness affects everybody and alters relationships. When we receive grim medical news regarding a loved one, whom do we cry for first, for the injured party or for our own loss? The closer an ill person is to us, the more difficult it is to view their plight primarily in terms of their own misfortune. When a person we love suffers, we suffer as a collective group; we each bear part of the emotional pain.”

“We must judge our idealistic self in the harsh daylight of our concrete deeds. It is the fragments from unanticipated moments in life – suffering, sadness, and fearfulness – when quixotically strung together that ultimately divulge us. Unexpected encounters in the world, especially when fate sideswipes us, reveal our core persona. With the residue garnered from a pastiche of unpleasant moments, we winnow out who we would prefer to be from who we actually are. Conflict, crisis, tragedy, and pathos force us to address whom we in reality contritely mushroomed into becoming.”

“It takes extraordinary mental discipline to transmit human experience without perversion. Truth telling is unnatural. Lying is an important aspect of humanity. We lie to other people to prevent hurt feelings and we deceive ourselves in order to protect our noble sense of being a good person. Dishonesty and inaccuracy preserves our quest seeking uninterrupted personal pleasure. I shall eschew pleasure seeking and cultivate precision of mind and moral character that precious truth telling necessitates. Reading and writing, along with observing nature and studious reflection on vivid personal experiences is the process methodology that will bring me closest to discovering inviolate verity of existence and becoming a doyen for all the immaculate truth, beauty, and goodness in this world.”

“Is life meaninglessness, without a fundamental purpose? Alternatively, must each of us proclaim a distinctive purposefulness for living? Is happiness a desired goal, and if so, what is personal happiness? Does happiness coincide with truthfulness? People intuitively seek happiness. How does a person haunted by memories of failure attain happiness? Should a person strive to realize an enviable social status and becoming fabulously wealthy (i.e. achieving fame and fortune)? Is happiness a mental state that instigates from a person leading a life that gives them maximize pleasure derived from their personal efforts? Does each person have the tools to achieve personal happiness? Is personal happiness a matter of making the right choices in life, of living a good life? Is the key to enjoying a happy life striving to obtain physical comfort, mental stimulation, and emotional wellbeing? Does a person achieve happiness by making choices in life that will enhance their degree of pleasure, lessen their degree of pain, and reduce their amount of personal sacrifice? Alternatively, does achieving a happy life require living virtuously by demonstrating honest work and helping other people? Can eradicating self-deception lead me to discovering a unique purpose in life that heretofore eluded me? Perhaps a creative course of constructive achievement will provide a glimmering moment of happiness.”

“Self-deception and vanity are grievous sin. The ego is the cause of all human suffering. We suffer from life only when we fail to examine the cause of our sorrow. Letting go of destructive illusions and freeing oneself from egotism of self-pity enables a person to sense the rich intertexture of their inner world, which is the only facet of reality that we exercise exclusive dominion and control.”

“Can I discover how to live so that life ceases to be problematic, so that one lives in the eternal and not in grip of the falsities of time? Can I expunge selfishness from my gene pool? Can I mine from my central chord the ability to demonstrate empathy, supply a compress of sympathy, and extend charity for people in need of assistance? Can I concentrate all my cognitive material to express grace and thankfulness for the world? Must I shed the tattered shirt of yesteryear in order to advance to the next stage in life? When the pigmented henna of the naked self is exposed, do I see the resin of my elemental character more clearly? Stripped of the restrictive pig iron of disappointment, I realize that the mystique of the future trumps the perspicuity of my blemished past. Letting go of the past and torching a wagonload of personal guilt is freeing. Once disburdened from a repressive sense of a remorseful and shamefaced self, I am free to prowl about uninhibited and nurture a mantle of renewed optimism for the brilliant seasons to come.”

“Agathisim is the doctrine that all things tend towards ultimate good, as distinguished from optimism, which holds that all things are now for the best. An agathist accepts that evil and misfortune will ultimately happen, but that the eventual outcome leads towards the good. A setback never deters an agathist. We must not allow failure to act to arrest, diminished, or impoverish personal development and growth. We must be loyal to other people as well as be equally devoted to achieving our personal goals while adhering to our principles. If we betray ourselves at the bidding of other people, we forfeit everything that will ever matter.”

“We choose the prism that we use to view life. Life can be a mystical tour or an outright bummer. We can live our life with the taint of aftermath or look forward to embracing each beguiling day with renewed energy and enthusiasm.”

“Life presents innumerable possibilities for love, friendship, compassion, and self-fulfillment, but we must be willing to give in order to receive. Persistence, sacrifice, a quest for knowledge, along with acquaintance with our true self is essential in order to achieve our dreams. Panic, fear, worry, doubt, anger, and a negative attitude are the biggest impediments to self-realization. The most important battle we undertake in life is not with other people; rather it takes place in the human mind.”

“Personal action including common feats of labor, work, and performance of private and public deeds create our world. The construction of a self-identity necessitates speech (logos), since a person must declare his or her unique existence defined by their collective actions. A ballpoint pen using invisible ink writes a person’s destiny. The instrument of our outcome is composed of many minor incidences that forge an evolving character, which ultimate visage only manifests its final form after years of seemingly surreptitious assembly.”