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“All mammals dream. All mammals share the same neural structures that are important in sleeping and dreaming. If a person loses the ability to dream, they will die. Entering into a restorative dream world, our cells replenish themselves. In our dreams, we can engage in playacting without undertaking actual risks. Dreaming is an aesthetic activity, a creative act of communing with oneself in code. Dreams allow for the rehearsal of our participation in nerve-racking scenarios, dreaming enables a person to simulate reality in order to better prepare for real-life threats. The Platonic dualism of physical courage and spiritual courage can tryout roles in our dreams. The dream world allows us to explore acrobatic thrills and confront our personal house of horrors. Ministering dreams allow lingering anxieties to take form of objects and images of other people, aiding us confront our fears playacted in nighttime theater with morning courage. Without lifelike dreams, we would encounter difficulties dealing with exterior reality. Dreams assisting human beings emotionally process latent suspicions, doubts, uncertainties, and unrequited desires.”

“All writers are demonic dreamers. Writing is an act of sharing experiences and offering of an individualistic perspective of our private attitudes pertaining to whatever topics of thought intrigues the author. Writing is a twitchy art, which attempts to employ linguist building blocks handed-down from past generations. Writers’ word choices form a structure of conjoined sentences when overlaid with the lingua of modern culture. Writers attempt to emulate in concrete form the synesthesia of our personal pottage steeped in our most vivid feelings. Writing a personal essay calls for us to sort out a jungle of lucid observations and express in a tangible technique our unique interpretation of coherent observations interlaced with that effusive cascade of yearning, the universal spice of unfilled desire, which turmoil of existential angst swamps us.”

“Witnessing the panoply of beauty in all of nature takes us out of our shell of self-absorption and makes us realize that we are merely bit players in the game of life. Witnessing the majesty of beauty confirms that the real show lies outside us to observe and appreciate and not inside us to transfix us. True beauty charms us into seeing the grandeur of goodness that surrounds us and by doing so, the pristine splendor of nature releases us from wallowing in the poverty of our self-idealization. The bewitching spell cast by the exquisiteness of nature levitates our souls and transforms our psyche. When we see, hear, taste, smell, or touch what is beautiful, we cannot suppress the urge to replicate its baffling texture by singing, dancing, painting, or writing. Opening our eye to the loveliness of a single flower is how we stay in touch with the glorious pageantry of living.”

“The human brain acts as a mere transducer of electrical energy. Our senses are on full alert when we are in danger. In contrast, when we are relatively safe and secure, our senses tend to slumber, making the world pass by analogous to a fuzzy dream composed of meaningless impressions. Inner turmoil causes energy surges in the brain. A spontaneously convulsing brain is an artistic brain. It is useful to write whenever one is in pain or feeling particularly introspective. Trauma awakens us from a sedated life. A clicked on brain displays greater sensitivity to the synesthetic perceptions that fill life with a diversity of sounds, colors, tastes, tactile feelings, and odors.”

“Storytelling gives form to the metal dialogue of the mind and in doing so, reveals our self-fiction. Memory and imagination fills part of the space and time dimensions that we live in. We use memory and imagination to write stories in order to bridge our fear of nothingness and offset our trepidation of paddling into the river of insanity. We write into the heart of darkness and flirt with oblivion in order to ascribe meaning to our lives and to immortalize the people who we love.”

“We do not use writing exclusively to attain perspective upon our self-referential human existence. We dedicate our essayistic existence to witnessing the variegated acts of life. Our craniums serve as a personal planetarium, a full-dome personal theater where we can replay video and audio educational films documenting our scented and tactile observations. We feature recollections of evocative experiences, vivid daydreams, and frightful nightmares. A vast array of scientific visualizations and artistic depictions supplement our personal slideshow, knowledge we employ to frame our evolving self under the celestial sky and navigate our earthy existence.”

“Art is long. Life is short, but it deserves our attentive devotion. Embrace life. No person has a monopoly on wisdom. Despite the plethora of written books and e-books covering virtually every imaginable subject, advances in human knowledge and changes in the physical environment will cause recurrent alterations in the human condition that writers are uniquely able to express, explain, explicate, and elucidate. The complexities of human life demand humanistic persons to explore and offer guidance and solace to troubled souls. The world is not in the need of any more corporate entities devoted to milling money. What the world needs is writers, singers, poets, and philosophers whom can expand upon the universal desire to display an intense and absorbing respect for life and honor the principles of truthfulness and charity in human relations. I wish for every person to cull the lyrical prose from their stroll in the meadow of life and express the vivacity of their inner daemon in whatever artistic methodology stirs their imagination and voices their uniqueness. I call upon each person to use logic, intuition, and imagination to share all their adventures in this world of rocks and stones, earth and sky, sunshine and rain. Splash it out there for everyone to witness your appreciativeness of nature’s glory, verification of your meaningful existence demands that you settle for nothing less.”

“Most artists wish to receive acclaim for a body of work that will withstand the test of time. Ancient Greece culture produced many works of fiction, history, mythology, drama, and philosophy that scholars consider timeless classics. The classics of Ancient Greece greatly influenced the development of Western Civilization.”

“The work of the artist is to depict humankind and nature for how it actually is. Life as well as the written words of many learned writers teaches us about the world. We develop an orderly and differentiated system of personal consciousness by responding to the world, organizing, and integrating our accumulated knowledge gained via evocative personal experiences and through reading the shared thoughts of writers, philosophers, scientists, and other erudite thinkers.”

“Our personal experiences and mental reasoning skills establish the range of our perception of reality. Our physical and mental abilities determine the outer perimeter regarding what we can experience and learn. Our inaugurating dreams are unlimited by physical reality and our genetic composition. There will always be an unbridgeable rift between countless combinations of human dreams and the infinity of reality, unless we accept what we are without wishing to be something else.”

“Practicing law in a general practice litigation firm can quickly sap an attorney’s enthusiasm for life as well as their inner will to pursue their line of trade that they invested years of schooling qualifying to perform. In phone calls, an attorney listens to clients scream, cry, and curse, make wild accusations, and threatening to harm other people. Because the client is paying the firm, they feel entitled to act obscenely.”

“Disparities in economic standing drive radical differences in Americans’ values, causing a pronounced and antagonistic political ideologically. Americans are progressively viewing members of the domestic opposition party as the greatest threat to their wellbeing. Instead of fearing a war overseas, Americans are increasing distrustful of other Americans. A great American cultural war between the rich and poor is inevitable, unless corporate America and its wealthiest citizens voluntary commence accepting a larger load of taxation and the government implements dramatic steps to shore up the disparity that continues to widen between the people on contrasting economic poles.”

“The computer agntold scale. It also paved the way for increasing reclusive conduct at work and at home. It is becoming increasingly difficult for us to foster lasting professional relationships when the world clips along at megabyte speed and coworkers occupy a private office or separate cubicle. Prior forms of face-to-face communication are rapidly becoming obsolete. The computer age allows people to participate in a vast network of electronic communication and our escalating dependence upon electronic communications will foster rapid e opened doors to mass communication at depersonalization in the workplace. Some people will be frozen out of regular social interactions and no longer enjoy an uplifting one-on-one working relationship that people instinctively crave.”

“American society places tremendous importance upon egocentric behavior. Americans are encouraged to set ourselves apart from the group. Whereas in some societies it is an aberration to go against the whole, Americans celebrate the individual over the group. Public schools teach American grade school children that they are the captains of their destiny. American schools and society inculcate schoolchildren to measure their level of success in terms of individual accomplishments. A winner versus loser mentality prevails in American culture. Winners are the recipients of life’s economic awards. We are taught that possessing financial wherewithal will assist us attain exalted social status. Social status in turn allows select people to wield the power of influence. The silent audience consists of the economically deprived, the societal castaways whom we are taught to shun for lacking the temperament to succeed. A strong sense of self not only helps a person survive, but American society keeps score of a person’s economic victories and defeats. Americans measure the intrinsic value of our lives and recognize other people’s status principally in terms of each person’s relative economic resources.”

“Mentorships, similar to other important relationships, usually end. Ideological differences and a need to chart a personal path might preclude parties from maintaining the original balance that stabilized a mentoring relationship. Conflict between an apprentice and his master is not always bad; in fact, it is almost inevitable, if the apprentice’s destiny is to exceed the accomplishments of the master.”

“A sense of identity slowly but surely evolves when we experiment in the hub of life by consciously and unconsciously responding to the never-ending changes in our external world and as we develop our physical, emotional, and rational being. Periods of solitude assist a person identify the stealthy traits that a person surreptitiously acquired. Reflecting upon our personal experiences helps us comprehend the patterns of our nature that emerged, signs reveling what principles we most profoundly believe and what ethical obligations we value. Articulating a personal code of conduct acquaints a person with the single core of unity that formed in his or her subterranean mind, the persona that took shape while we immersed ourselves in the dark stream of self-identification.”

“A person’s moral decision of what is right and wrong is not the sheer application of a mathematical principle. Many variables come into play when examining how to conduct a person’s life. A person experiences reality inside their head and we premise our personal version of reality upon the accumulation of knowledge. Decision-making entails the identification and application of personal knowledge in a just and virtuous manner. The only measure of personal integrity is whether a person derives their own judgment in a rational manner and then determinedly implements the moral judgment regardless of the possibility of encountering the derision and scorn of other people.”

“A person desires more out of life than simply makeshift survival. How does a person live sensationally? Must we pursue pleasure wherever and however we can find it? Alternatively, must a person suppress or at least check some of their instinctive, beastly desires to forge a quality state of happiness? Arguably, a majority of people benefit when each person labors to control their personage. On the other hand, perchance the Ancient Romans were correct openly to embrace the notion that humankind’s base nature demands that all full-bodied persons act to satiate their rapacious lust. Perhaps various religious doctrines and philosophical grumps were correct to embrace an alternative creed that personal happiness and stable community relationships are dependent upon conditioning the masses to exercise self-discipline. Perhaps other thinkers who advocate living passionately devoted to achieving virtuous goals while resisting a path of debauchery present the most gallant argument how to live brilliantly in the face of absurdity. Perchance the test of any ethical code governing how we should live must begin by questioning whether living in accordance with the prescribed guidelines assist us achieve emotional equanimity? Does our lifestyle choice bring harmony to the mind and body? Does our personal protocol facilitate carefree immersion in daily affairs? Does our code of conduct allow us to transcend the impoverishment, corruption, and brutality of our times? Does our moral etiquette enable us to glean satisfaction in the commonplace acts of living carefully? Does our philosophical and ethical methodology allow us to strain the innermost contentment and joy from the purity of nature’s bounty?”

“We can view politics as an art form, since political action shapes human beings destiny to be an ambassador of goodwill and humanitarian activities. Alternatively, we can perceive politics as a crime because it can give vent to collective passions of hatred and barbarism. Americans must decide whether to muster our collective political powers to end warfare and curb corporate exploitation of natural resources or pursue nationalism and perpetuate barbarous ruination of the environment. The outcome of these decisive challenges will alter our national consciousness.”

“It is a regrettable fact that whenever a person works for hire the employer begins to see all the hired hand’s efforts as an extension of themselves. Whether rightly justified or not, owners, managers, and bosses only perceive their subservient employees as a separate identity whenever they make a mistake. When all is well and successes roll in, it is a natural as rain for superiors to accept the credit for their underlining’s efforts. Over an extended period, even the most sensitive of overseers can take a dutiful servant for granted. Likewise, a loyal servant can slowly subsume their psychological individuality by constantly addressing their master’s wants and needs.”

“The black hole of the galaxy swallows the boiling energy of human fury. Soon my waning fume will be obscured forevermore, all insignia of my ionized essence tucked into the anonymous pleat of the universe’s billowing skirt. Until the coarse earth’s rank mustiness calls for me, can I take comfort living purposefully in the rhythms of an ordinarily life? Can I unabashedly absorb the scintillating jewels in the daily milieu? Can I savor an array of pleasantries with my tongue, ears, nose, eyes, lips, and fingertips? Can I take solace in the tenderness of the nights by singing out songs of love and heartache? Can I devote the dazzle of daylight and the vastness of the night’s starriness to investigate life, make a concerted effort to reduce imbedded ignorance, and penetrate layers of obdurate obliviousness? Can I conduct a rigorous search for wisdom irrespective of wherever this journey takes me? Can I make use of the burly pack of prior personal experiences to increase self-awareness? Can I aspire to go forward in good spirits and cheerfully accept all challenges as they come? Can I skim along the delicate surface of life with a light heart until greeting an endless sleep with a begrudging grin in the coolness of the ebbing light?”

“Gazing into the heavens on a starry night a person sees the reflection of their own soul staring back at them. Perceiving our microscopic place in the revolving cosmos, we search to ascertain a meaning for our existence; we stretch our minds to comprehend a reason that justifies our fleeting journey in a universe composed of dark energy. Comprehension of a full-bodied meaning for living seems to lie just beyond my grasp. Perhaps I struggle dialing into a meaning for life because living entails adapting to a constant state of chaos. Can I harmonize the noisy commotion and distracting clutter in my life? I need to overcome personal inertia by learning to become comfortable with these changing times. In actuality, I have no choice but to capitulate to the evolution of facets in the world. Everything in the universe is undergoing constant change. Alike all humankind, I am also in the process of evolving. Who I was will undoubtedly affect who I will become. Who I am now is not who I will always be. The demands imposed upon us by the exterior world prevent stagnation of our interior world. We must all respond to change by either growing or dying. Even a blockhead such as me proves alterable, because inherent mutability ensures the survival of all persons. The entire world is interconnected; we are part of the cosmic consciousness. Many factors beyond our direct control influence us.”

“All beings of the world are in a constant state of either coming into being or going out of being. Resignation of the soul is the final act in a one-character play. Given our genetic defect of mortality, it is impossible not to question the why and wherefore of our existence. It is understandable why each of us must ask what life is all about, and for that matter, constantly inquire what is next. Where does the headwater of our existence spring from and where will the divergent stream of life take us? Do the still waters that gently slide by compose the tranquil waters relished by lentic lakeside creatures? What lies ahead in the burbling headwaters of tomorrow? Does nourishing brain food wait for lotic inhabitants to feast upon in the turbulent rapids and airy froth of the future? Vagueness, doubt, and insecurity shroud the future. The only thing certain is that the effervescence culled from our dynamic immersion in the firth of today will expose our material composition.”

“People cannot escape the looming specter of a deathwatch and the imposing emptiness that comes with the termination of their existence. People resist going silently into the night. We seek to howl at the moon and make known our search for a diagrammatic overture that voices our unquantifiable existence. Terrified of squandering our existence, we each seek to break out from our muteness and strike an accord with our brothers and sisters whom share our inherent desire to reach a global consilience.”

“Living a self-indulgent lifestyle of a hedonistic without a grounding central purpose leads a person adrift in the slipstream of life. A person is bound to suffer unless they discern a meaning to existence and then strive in a passionate manner to fulfill their essential purpose.”

“Undergoing personal change is a difficult but necessary process of maturing into the ultimate manifestation of a desirable self. True personal transformation requires a person honestly to assess their inner spirituality and adopt a clear vision of who they want to be. An earnest person experiencing inner transformation of their values and belief system is apt to feel conflicted, confused, and disorientated. Change of self is displacement, disarticulation, and loss of self. Alteration of our self-image results in disrupting, dislocating, and modifying a person’s perspective of what is significant.”

“Without curiosity and passion, the world will seem to lack possibility and everything in life will appear pre-ordained. It is important for a person to spend the majority of the day pursuing their passionate interests and enlisting their innate inquisitiveness. Life is so much sweeter when we contemplate pleasant as opposed to distasteful thoughts. We feel most alive when we create an apt channel for our creative impulses, and engage in thoughtful discourse relating to our concordant values.”

“An anonymous prank is one of the most efficacious ways to enforce discipline. A prank performed with appropriate finesse avoids a direct confrontation and the resulting laughter elicited from a prank informs the offender that their actions are unacceptable. The utilitarian aim of laughter is group improvement. A practical joke must avoid verging on cruelty.”

“Our most intense joy comes not from personal feats, but from helping other persons achieve their goals. We become suppler human beings when we find true joy in witnessing other people’s successes and unabashedly share in their joyful accomplishments.”

“A mature person reaps joy in the commonplace acts of living, appreciates the serenity of just being, while balancing the responsibilities that come naturally about when deeply immersed in family and community affairs. Directing their attention outward, assisting other people in their troubled times, while denying themselves the indulgence of self-absorption frees a person’s bidding mind from a jumble of discordant thoughts, wants, and unholy bequests.”

“Can a person crave to destroy himself and at the same time wish to transmute himself into a fuller being? Is destruction of a central part of us necessary in order to transform ourselves? How do perceptive people fend off their destructive impulses, through insensibility or with greatness of mind? How can an ordinary person such as me, deficient in natural talent and ignorant in the ways of the world, blunt the self-doubt and the fear that nips at my heels? How does a vegetative character such as me express the vivacity of life while counterbalancing the immutable sorrows that accompany our struggles to glean meaning in life? How does anyone function rationally knowing that his or her life will ruefully end with death?”

“It is important to apprehend the full gamut of emotions that are available to all thinking, feeling, and compassionate human beings? Does self-love open a person’s gracious heart and mind enabling them generously to love and genially to care for other people? Without self-love, does a person lack the emotional quotient necessary to feel both genuine affection and empathy for our brethren? Must I commence a fundamental transformation of the self by eliminating a toxic dosage of self-hatred? Will newly discovered self-respect place me on the path towards obtaining personal enlightenment? Alternatively, is eliminating any concept of the self the fundamental charter that I must devote all days and nights to achieve?”