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“Without intuitive and instinctual knowledge, animals and human beings could not endure. All animals possess the basic instinct for survival, and their instinctual behavior exhibits many traits of advance planning. All animals prepare for future contingencies such as changing seasons and the birth of their young. They also know when they are ill and make advance arrangements for their demise. Human survival frequently calls for us to be true to our animal instincts. Organized impulses rule all animals including human beings because they ensure self-preservation and continuation of the species.”

“Broadening personal knowledge of the world is a worthwhile adventure. Education flows from insightful firsthand experience and from listening carefully to the astute observations of other people. It is essential to pay heed to valuable information passed down by writers and by the viva voce of respected contemporaries. I must take what is portable from the dearth of personal encounters and make out what I can from the richness of studious words shared by kindhearted souls whom I have met and what few author’s lustrous works that I was privileged to read.”

“Taking advantage of the privilege of reading is an apt starting point in the developmental process of declaring a living philosophy. A perceptive reader takes into account what the author says, rolls that material around in their brain, contrast what the author said in comparison to what other knowledgeable people wrote, and examines each writer’s variegated utterances based upon the reader’s own accumulation of real life experiences. In order to appreciate great literature, a person must endure an active personal engagement in the real world. We must acquire a clutch of hands-on experiences and reflect upon this well of vetted information in order to gain a modicum of intelligent discernment.”

“Nonreaders rely almost exclusively upon their senses and tactile interactions to interpret their external environment whereas people who read are apt to rely upon their internal interpretation of other people’s written thoughts. Nonreaders tend to catalogue their life experiences and derive their values exclusively through their interaction with external stimuli.”

“Sex and love represent one of the numerous absurdities and hopeless incongruences demarking human nature. A person whom only seeks out sex and eschews love will live a barren existence. Sex without love is a brute display of physical reproductive capacity. Sex is not a worthless or stupid activity when it forms a cog in a loving and affectionate relationship. Sex and love might not make the world go round, but when joined they make it a better place to live in.”

“When confronting their distorted way of living, personal essayists must inevitably deal with the horrors of the solipsistic self. Essayists remind us to be astutely aware that life is what occurs before death, and because life is the only truth that we will ever experience, we might as well attempt to get our arms around it and embrace it with all our might. In contrast to the essayist’s desire to make clear-cut distinctions, poetry is an airy art form that makes ample use of metaphors and allusions.”

“Living in the moment is not an excuse to be a ne'er-do-well. A person can give up on life or immerse themselves in all matters that are essential to express our humanity. I will accept both the joy and the responsibility of living a meaningful existence. A person’s ultimate expression of his or her being will exhibit itself in their passionate activities including those involving work, art, nature, friendship, and love.”

“The past should never serve as an encumbrance, but we must exploit our experiences as learning assets. The only importance of any experience is to test oneself. Worthy challenges, fused with humility of spirit, enrich a person’s character. One must harvest the grain from their effort and discard the shaft. Before moving onward, it is critical for me to look back and remove any negative predilections that accumulated from days gone by that might mar, stunt, or otherwise arrest future personal development.”

“America stakes a relatively modest claim to world history when compared to other nations. Perhaps this lack of historical longevity partially accounts for why each generation of Americans tends to define themselves based largely upon the flashbulb remembrances that took place during their lifetime. Despite the relative newness of The United States of America emergence as a great power, post-Vietnam Americans display no deeply entwined interest in their national heritage. The battle cries of the American Revolution, the Civil War, and the battle hymns of World War I and World War II seem like ancient relics in the springtime commencement of the digital age. Today’s consumerism society brazenly casted aside the legacy of its predecessors similar to how one would toss away a functionally obsolete toaster, bulky television set, or land phone when the newest and slimmest best thing comes along. It is a fundamental mistake to forget the embryonic stages of America. When a nation’s citizens respect the accomplishments of its ancestors, the populous feels spiritually rooted. Without a clear vision and a unified approach, America will never become the beacon of universal justice.”

“A growing sense of unease presently pervades the American consciousness. Americans are no longer as confident in their nation and self-assured as they once were. A sense of frustration and anger underscores American consciousness. Americans are looking over our shoulder at other emerging economic juggernauts and wondering if we can still be world’s social, political, and economic leader when Congress cannot even manage to balance the national budget. The thought that we are diminishing in stature in the eyes of the international community constantly torments Americans. Faded glory strikes a crippling blow to the American psyche. Analogous to an aging beauty queen, America might still possess a golden crown, but she lost her luster. In an eroding empire, Americans feel like second-class citizens in the union of nations.”

“With access to a medicine cabinet full of palliatives, we can avoid introspection. We can delay coming to terms with our inevitable disintegration and avoid investigating the root causes of the spiritual dysfunction that causes our resultant discomfiture. We can medicate ourselves out of thinking beyond placating our immediate needs; we can remain fixated upon expeditiously enhancing our personal pleasure ride. Instead of thinking, all we need is a new prescription drug.”

“Hard edges make truth and by necessity, truth is unbending. Unlike truth’s absolutism, justice is a qualitative substance; it is not an absolute tenet. Justice must be pliable in order to meet the needs of more than one person or one group. Justice goes against separation; it is a form of human superglue. Justice is what binds us as people. No human is capable of measuring out or dispensing unqualified justice. Justice naturally seeks conciliation and demands compromise.”

“Each of us must use self-scrutiny in order to ascertain how to immerse ourselves into prevailing culture and develop personals skills and survival mechanisms in order to cope with all the paradoxes and complications of a chaotic world. We cannot gauge the equipoise of our emotional health by examining the columns of numbers representing money earned or sums owed on a financial balance sheet. We must periodically take stock of our character assets and personality liabilities. Maintaining a permanency of felicity lodged in our lightsome soul might be the most important asset besides physical genetics that we will ever possess. Unlike our genetic disposition, we are the sole sentinels of our emotional health.”

“Americans’ love affair with television and tabloid journalism, along with their constant immersion in the vast offerings of the media and the Internet’s dynamic communication mechanism operates to distinguish the American psyche from that of other nationalities. The onslaught of visual information available to Americans operates to deaden their innate curiosity of the natural world and to numb their interior world. Instead of exploring nature and ideas, Americans demonstrate a proclivity to scan headlines, watch television and films, and surf the Webb in order passively to partake in cultural events. The immense amount of social and political news that the average citizen takes in is bound to reduce the attention span of Americans, especially citizens devoted to celebrity watching, the distinctive American obsession of ogling the film, television, music, and sport stars whom draw media attention and captivate the public of each generation.”

“A desire to attain short-term happiness while laboring under the weight a looming death sentence is an obvious paradox. Suicide, as distinguished from medical euthanasia, is an emotional reaction to the absurdity of life. Suicide is a panic-stricken reflex induced by the sinister twins of fear and foreboding. A rational person does not commit self-murder because their longing for happiness is incongruent with their present day reality. Suicide is a superficial response to hard times; suicide is a pusillanimous solution. A more measured reaction and, therefore, ultimately a braver and logical tactic is to meet life’s pillbox of irrationality headfirst. Upon soul-searching reflection, a thinking person accepts that while he or she might never comprehend a unifying meaning of life they still prefer to experience each permitted day of life to the fullest. A pragmatic person accepts the cold fact that happiness is fleeting and death is inevitable. By acknowledging and accepting the underlying absurdity of life, the prisoner awakens to discover his own humanity. By refusing to cooperate with death, by working each day to expand personal consciousness, by savoring each moment of life regardless of its hazards, adversities, misfortunes, and seemingly lack of overriding purpose, an impertinent ward of time transcends his or her incarnate incarceration.”

“I cannot shun the past because it contains information that is useful to script future goals. Looking back into the opaque window of reductive retrospect, what essential opportunities exist today that beckon one to seek with unrestrained enthusiasm? What iridescent signals flare from our conceptual self that if we heedlessly ignore their luminous summons, such deliberate acts of omission will suture the apex of our souls, relegating us to the dreaded curse of mucking along in an ordinary life stalled out by our overweening fear of estrangement?”

“College students’ bizarre actions are incomprehensible until scrutinized under the lens that they are simply defying their mortality. A person learns how to live by contemplating death, because when a person faces death, it strips everything superfluous away, revealing the sterling qualities of life. University students newly freed from parental restraints desire to ascertain the essence of their life, but they lack the maturity and life experiences meaningfully to contemplate the weighty subjects of life and death. Realizing their immaturity and resultant angst, collegiate students act recklessly in order to loudly proclaim that they do not care if fate demands that they die will, when in fact they are terrified of both living and dying.”

“Am I alone in an ensconced inner world where I obsessively worry about what happens to me, where the story of personal survival becomes the central theme of my shallow existence? I think not. Swaddled in our own brand of strangeness, we all struggle to come to terms with our demonstrated personal shortcomings. Our yearned-for life of living in pink skyways far removed from harm’s way is depressingly marked in contrast by our actual crabby existence spent scuttling along akin to a smug lobster, scrunched down on the asphalt streets, working in the city grid as frumpy members of the faceless mob.”

“A person whom questions the purpose behind enduring life strafed with pain and self-doubt must construct a self-rescue plan. Does a demoralized person discover contentment and a meaningful life through expanded intellectual studies or by becoming engrossed in living deeply connected to nature? Should I seek personal conquest and eradication of ugly segments of my persona or merger and unification of the irrational splinters of a fragmented and traumatized personality? How does a person express what it means to be human? How does a person locate the incandescent flash of their flesh? If I shout into the wind with all my might, will responsive people hear my wild cry? Will placing pen to paper buffet the cantos of a troubled mind, expose the operatic musings of a madman’s ranting song, or will looking at each day through the diverse lens of both detachment and solipsism ignite an illuminating shaft of wisdom to grace the sinkhole of a fallen man?”

“The jobs we perform and how we play dramatically affects our personality formation. The work and recreational activities that we engage in affect how we view our maturing self-image. Even a rebellious person whom resists particular trends in popular culture forms a part of their personality by vigorous resistance to capitulating to what is expected. Analogous to a person performing isometric exercises, the act of tension generated by resistance training to environmental determinates builds the muscle fiber of an evolving personality.”

“Nothing that remains static is truly ever alive. Nature does not abide idleness. All energy sources of the natural world and the cosmos are in a constant motion, they are in a perpetual state of fluctuation. All forms of living must make allowances for the seasons of change. The Earth itself is twirling through space, spinning on its axis analogous to a child’s top. The unpredictable forces of instability brought about by a combination of motion, change, and flux propels the miraculous dynamism of existence.”

“I cannot concern myself with the intolerable affections and frivolous actions of a cruel, selfish, and litigious society. I must treasure the invisible muteness and inherent intelligence that nature blessed me with at birth. I shall endeavor to find beauty in living, striving, suffering, and dying in nature’s glorious wonderland of grasslands, forest, rivers, and seas situated under an of infinite canopy of glittering stars. Perhaps when I reach the end of this long scroll I will finally leave behind me the tragic sense of ignobly that haunts my nights and begin living in a world filled with infinite sunshine and boundless delight.”

“A democracy is understandably boisterous and subject to the prevailing social and economic whims of the nation’s bulging populous. Politics based upon mass appeal reveals an unseemly side, and a degree of pronounced vulgarity permeates American social and political culture. Make no mistake, Americans are loud, brash, and biased. The constitutional right to free speech and the established right to assemble enable pornography shops to do business wherever they please and allow virtually any organization to parade downtown. Part of what makes America beautiful – the right for people to do and say anything they please – also contributes to that distinctly Americana crust of crudeness. American cities reflect American’s propensity for vulgarity. Most of the cities built to satisfy America’s capitalistic needs are either boring or an outright eyesore. America’s cities contain oversized high-rises, sprinkled liberally with drab shopping malls, and dotted with ugly concrete edifices that stifle nature’s beauty. A nation’s functional architecture reflects the populations’ intrinsic values. Corporate conglomerates undertook most of the expensive new construction in America, and its boxy steel and glass structures are utilitarian in nature. Recent attempts at city planning and urban renewal cannot erase the tackiness and blockiness that accompanies so much of America’s tedious urban sprawl.”

“Listening to music, reading literature, writing, and extended periods of personal introspection provide four prongs of the incitements available to form a conscious and subconscious designation of self. Other potential incentives that contribute to self-identity include religion and cultural events as well as painting, sculpture, dance, films, newspapers, television, Internet surfing, web sites, and online message boards.”

“Alarm clocks are the bane of humanity. Sleep inertia, the decline in motor dexterity, subjective feeling of grogginess, and impaired state of awareness and mental performance is normal after awakening from even a light sleep. Scientific studies reveal that abruptly awakening from a deep sleep amplifies the severity and duration of sleep inertia.”

“Bands of Apollonian lightness and Dionysian darkness fill my inscrutable chamber. Apollo represents harmony, progress, clarity, and logic, whereas Dionysus represents disorder, intoxication, emotion, and ecstasy. Manchurian opposites of good and evil tug at me. My lifelong state of confusion manufactured a gray fog that engulfs me. Multilayers of misgiving line my impenetrable soul. Secret tunnels, coagulation’s of light and dense waves of incomprehensible silence, wend through me. I am constantly surprised to see slivers of myself. At times, I am utterly devoid of ambition. At other times, radical surges of energy convulse within me. Guilt, pleasure, anger, joy, impulsivity, watchfulness, sensual longings, and exhibitionist tendencies tumble within.”

“It is up to each one of us to immunize ourselves from any disabling bolts of anger and defend ourselves from the thunderstorms of hatred. No matter how maliciously anyone might act towards us, humankinds’ ability to express empathy, compassion, and mercy is the only life-sustaining panacea. Whenever we foster empathy and compassion and display mercy towards other people, we overcome the vilest actions and greatest atrocities committed by other persons. If we love everyone, we can never feel victimized or hate anyone. If we love ourselves, we will never act in a degrading manner.”

“The human mind houses a rich depository of positive emotions. It also builds a penitentiary that contains cells of ugly emotions. Love and laughter are two of the most esteemed emotions. Hate and jealously are the two of the most odious emotions. Hate is the rawest of all emotions, making hatred the most difficult of all emotions to curb.”

“A person whom trains alone in isolation for extended hours or otherwise lives in a state of exile from civilization while pursuing his or her private passions can fall victim to the solipsism syndrome, a psychological state where they do not perceive the world as external to their mind. Feelings of loneliness, detachment, and indifference to the outside world characterize this syndrome.”