“For me, to decolonize knowledge production does not mean to dismiss or never engage with Western knowledge. Rather, as many decolonial thinkers have repeatedly pointed out, it means that the terms of engagement must change. It means that we should not only engage with Western knowledge, but also deeply engage with knowledge from all over the world. It means that we must not use Western knowledge as a compass to measure the value of other forms of knowledge produced around the world…[T]o decolonize knowledge production is to reject and dismantle the Western hegemony of knowledge production; the Western control on what counts and what does not count as knowledge.” ThinkingKnowledgeCreativityColonialismCurriculumDecolonizationHegemonyDecoloniality Author:Louis Yako
“One of the most serious damages caused by the domination and hegemony of Western knowledge is that it makes you dismiss knowledge from every other part of the world – even your own – as less than or inferior. To decolonize, then, means to believe in our ability to be producers not just consumers of knowledge. In any walk of life, being just a consumer carries the danger of being deprived and impoverished as soon as the suppliers choose to block their production from you (be it knowledge, goods, mobility, and so on), which is precisely what happens when the West practices its favorite vicious game of sanctioning and cornering any country or group of people that dares to challenge its hegemony, or seek to change the rules of the game as we know it.” KnowledgeColonialismImperialismCurriculumDecolonizationHegemonyDecolonialityKnowledge Production Author:Louis Yako
“If I could summarize everything I have learned from my praxis, it is this: Every human being can and must contribute to this world. I believe that contributing to the world in meaningful ways is non-negotiable. Yet at the same time, most people never realize their dreams of making meaningful contributions. Most people I have met in most places, including in the West itself, feel unfulfilled. They feel alienated from what they love and what they do, regardless of where they are or what they do. Fulfilment seems to be reserved solely for the few privileged elites primarily interested in dominating everything under the sun, including knowledge production.” PowerSelf RealizationFulfillmentColonialismImperialismCurriculumDecolonizationDecolonialityKnowledge Production Author:Louis Yako
“In the area of Middle East Studies, you can always count on getting funding if your research is about minorities being treated horribly by ‘authoritarian regimes’ that the West want to topple, women oppressed and forced to wear the hijab, masculinity and femininity, gays are oppressed, refugees (provided that they are seeking safety in the West and running from a ‘dictator’ the West wants to topple), and so on. The pattern and the intentions are clear to a vigilant observer. What all such topics have in common is not that they are not important or need attention (they are so on both counts), but that their function is to maintain the West’s colonial and racist gaze on the rest of the world, which, in turn, serves the West’s hegemony and control over others. Furthermore, the single thread that connects the topics above is that they all practically open the door for Western intervention in the region under the pretext of ‘salvaging’ this cause or that group of people.” ResearchPhilanthropyImperialismFundingCurriculumHegemonyDecolonialityKnowledge Production Author:Louis Yako
“While the imperial university continues to pay lip service to letting the subaltern speak, make no mistake: the subalterns have never been silent. They have always been thinking, writing, doing, and sensing. The problem has always been with the shortsightedness and racism of the colonizers and the imperial spaces where certain knowledge gets produced and promoted, while other knowledge gets silenced, mutilated, and buried under the rubble of indifference and arrogance.” KnowledgeColonialismImperialismCurriculumHegemonyDecolonialityKnowledge ProductionSubaltern Author:Louis Yako
“Equating obscurity with rigor, while at the same time equating a clear and creative language with lack thereof is one of the most serious ills one faces in Western academia. Neither of these equations are accurate. They are certainly not mutually exclusive. Often feeble minds with mediocre arguments hide behind obscure and convoluted language. I am sure most readers have seen enough examples of clear writing that is profound, deep, and able to convey very complex ideas clearly. We simply must be careful not to confuse complexity with rigor and profoundness, as drunk people mistaken their foolishness for wisdom. Nor should we dismiss a clear language simply because it is conveying the point without unnecessary complexity or beating around the bush.” WritingCreativityPowerCreative WritingCurriculumAcademiaHegemonyDecolonialityAcademic WritingKnowledge Production Author:Louis Yako
“Dismantling and destroying Iraqi education was not just ‘collateral damage’ from the occupation: it was part and parcel of the occupation forces’ deliberate efforts to restructure the Iraqi state, society, and identity as many testimonies in this study make clear.” WarConflictColonialismImperialismIraq WarCurriculumHigher EducationMiddle East Conflict Book:Bullets in Envelopes: Iraqi Academics in Exile Source: Bullets in Envelopes: Iraqi Academics in Exile
“Another way, and this applies to all the areas covered under this section, is by practicing what I call intellectual boycotting, which I simply define as: boycotting any intellectual or writer canonized and imposed on us through Western academic institutions, media, or any other institution with money and power. Note that this doesn’t mean not to read them, but rather, to read and cite them (if necessary) with caution, and preferably with the intent of debunking or exposing their silences and blind spots rather than using them as a compass to evaluate other forms of knowledge.” KnowledgeResistanceImperialismAcademiaHegemonyIntellectualsAcademicsDecolonialityKnowledge ProductionBoycotting Author:Louis Yako
“I personally believe (and I know many readers will find this controversial) that we should never engage with any writers or scholars whose work is intentionally Euro-American centered and purposely ignores or refuses to engage with knowledge produced by thinkers outside the West. In other words, in knowledge production, reciprocate treatment (whether in engagement or citation) can be effective in challenging and changing the rules of the game.” ImperialismAcademiaHegemonyIntellectualsAcademicsDecolonialityKnowledge ProductionLife Of The MindSubalternBoycotting Author:Louis Yako
“Hiba S. is one of the pioneer Iraqi women academics and authors in the field of media and journalism, currently exiled in Amman. During a visit to her office in summer 2014, Hiba shared that the early days of the occupation in 2003 were the most difficult she had ever experienced. She recollected: ‘I was sitting in my garden smoking when I suddenly saw a huge American tank driving through the street. I saw a Black soldier on the top of the tank. He looked at me and did the victory sign with his fingers. Had I had a pistol in my hand, I would have immediately shot myself in the head right then and there. The pain I felt upon seeing that image is indescribable. I felt as though all the years we had spent building our country, educating our students to make them better humans were gone with the wind.’ Hiba’s description carries strong feelings of loss, defeat, and humiliation. Also significant in her narrative is that the first American soldier she encountered in post-invasion Iraq was a Black soldier making the victory sign. This is perhaps one of the most ironic and paradoxical images of the occupation. A Black soldier from a historically and consistently oppressed group in American society, who, one might imagine had no choice but to join the military, coming to Iraq and making the victory sign to a humiliated Iraqi academic whose country was ravaged by war. In a way, this image is worthy of a long pause. It is an encounter of two oppressed and defeated groups of people—Iraqis and African Americans meeting as enemies in a warzone. But, if one digs deeper, are these people really 'enemies' or allies struggling against the same oppressors? Do the real enemies ever come to the battlefield? Or do they hide behind closed doors planning wars and invasions while sending other 'oppressed' and 'diverse' faces to the battlefield to fight wars on their behalf? Hiba then recalled the early months of the occupation at the University of Baghdad where she taught. She noted that the first thing the Coalition Provisional Authority (CPA) tried to do was to change the curriculum Iraqi academics had designed, taught, and improved over the decades. While the Americans succeeded in doing this at the primary and high school levels, Hiba believed that they did not succeed as much at the university level. Iraqi professors knew better than to allow the 'Americanization of the curriculum' to take place. 'We knew the materials we were teaching were excellent even compared to international standards,' she said. 'They [the occupiers] tried to immediately inject subjects like "democracy" and "human rights" as if we Iraqis didn’t know what these concepts meant.' It is clear from Hiba’s testimony, also articulated by several other interviewees, that the Iraqi education system was one of the occupying forces’ earliest targets in their desire to reshape and restructure Iraqi society and peoples’ collective consciousness.” WarColonialismImperialismIraq WarHigher EducationDecolonizationHegemonyMiddle East ConflictMiddle Eastern Studies Book:Bullets in Envelopes: Iraqi Academics in Exile Source: Bullets in Envelopes: Iraqi Academics in Exile
“It still shocks me to see countless academics who consider themselves intelligent, deep, or critical who constantly post and share articles from places like NYTimes, the New Yorker, the Atlantic, and other such sources that, at the surface, appear to be intelligent, objective, and critical even of the power under which they operate (the Western elites), but if you dig deeper, you will discover that they are, one way or another, in perfect harmony with the imperial and colonial agenda of the West against the rest.” MediaPropagandaDeceitControlImperialismDecolonizationHegemonyDecolonialityKnowledge Production Author:Louis Yako
“Decolonizing knowledge shouldn’t put us in the position of only producing knowledge as a reaction to Western knowledge. Our existence should not become one in which everything we produce is to justify our intellectual existence vis-à-vis the West. It means to produce what we see as important, fit, and nurturing to our communities, countries, and cultures, in separation from the West and its colonial and imperial agenda. This way, we will ensure to not waste our energy in simply reacting to the West to justify the value of our contribution to knowledge.” ThinkingWisdomCreativityColonialismImperialismDecolonizationHegemonyDecolonialitySubaltern Author:Louis Yako
“It is fair to argue that conservative and liberal media in the West are two sides of the same coin. I personally see CNN and Fox News as complementing not contradicting each other. The former gives viewers the false impression of being liberal and critical of the system, while the latter vehemently promotes and defends the existing militaristic, racist, and supremacist system in place. The former gives the world the false impression of freedom and democracy where everything and everyone can be criticized and held accountable (which is far from the truth), while the latter constantly agitates the public to ensure that the predominantly militaristic, capitalist, and racist system remains intact. The outside world thinks that America is so free to have a newspaper like the NYTimes, but they don’t realize that the system operates precisely as Fox News wants it to.” MediaDeceptionPropagandaImperialismPublic OpinionHegemonyMedia ManipulationDecoloniality Author:Louis Yako
“Second…decolonizing is about reeducating ourselves in ways that allow us to reconnect with our own souls, minds, and bodies. To rebuild all that has been damaged by the colonial wounds and the disciplinary institutions we dealt with throughout our lives. It is indeed about reeducating ourselves in such ways that we realize our full potential to contribute to our communities and to the wider world. We must learn (or relearn) how to harvest the fruit of knowledge from every part of the world, not just the West.” WisdomKnowledgeSelf WorthColonialismImperialismDecolonizationHegemonyDecolonial Option Author:Louis Yako
“One of the biggest and most invisible – which in the long run becomes visible— wounds of coloniality is to make those at the receiving end of it question themselves; their physical, mental, and spiritual value and meaning; their ability to think, invent, innovate, and theorize. It happens so slowly, viciously, and unconsciously that many people suddenly see themselves at a point where the only expertise and knowledge they deem valuable come to them from the heart of Europe and North America. The colonized, slowly but surely, become at once the dagger and the wound to themselves. We come to such a place where we cooperate with the dagger against our own wounds. It takes a long time and reflection to realize that the wound (the colonized mind) will never stop bleeding so long as it is cooperating with the dagger (coloniality).” ThinkingWisdomCulturePowerColonialismImperialismDecolonizationHegemonyDecolonialityKnowledge Production Author:Louis Yako
“For example, the colonized people have ‘regimes’ and ‘dictators’, whereas the West has ‘democracies’; the people in the ‘first world’ ‘tolerate’ cancer chemotherapy and ‘tolerate’ refugees or other religions and beliefs; if you go to work and settle in the West, you are an ‘immigrant’, but when Westerners come to plunder your country and get overpaid jobs (often despite mediocre qualifications), they are ‘expats’; and on goes the list of how we devalue ourselves and glorify our killers and plunderers without even realizing it simply through the language we use daily.” ColonialismExploitationImperialismThird WorldDecolonizationHegemonyDecolonialityPlundering Author:Louis Yako
“Having an institutional blessing to be called a ‘writer’, ‘journalist’ or an ‘academic’ does not really make one so. In fact, anyone with institutional support and titles is a suspect more than anything else.” PowerInstitutionsControlColonialismImperialismHegemonyInstitutional OppressionPower RelationsSubaltern Literature Author:Louis Yako
“The role of the academy as a colonial and imperial space par excellence, which in the age globalization and corporatization of practically everything, has become the biggest enemy of knowledge and the decolonial option. In fact, the academy has become a space that instead of creating options, is doing everything in its power to deny most people options and keep itself as the only game in town.” WritingKnowledgeColonialismImperialismAcademiaCorporate CultureHegemonyAcademicsDecolonialityKnowledge Production Author:Louis Yako
“I hope it is clear to anyone who has a shred of critical thinking skills that those who fund research projects in Western universities are anything but kind-hearted and generous, and that their intentions are anything but benevolent or intended solely for the objective advancement of knowledge. It is usually more about controlling who gets to produce certain knowledge about others, because nothing maintains the myth of exceptionalism like ensuring that knowledge only comes from the West, and particularly from selected or even appointed individuals.” WritingPowerResearchColonialismPhilanthropyImperialismAcademiaHegemonyDecolonialityKnowledge Production Author:Louis Yako
“If anything, sources that have the support and protection of power and institutions should be treated as suspicious not superior. There are very few words that make me as nauseous as words like ‘prestige’ and ‘prestigious’. Prestige is often a shortcut for getting power’s approval and blessings, which automatically, in my view, should disqualify any intellectual from being taken seriously.” PowerPropagandaControlPrestigeElitismHegemonyKnowledge ProductionSubaltern Author:Louis Yako
“I found Baghdad, like most big cities in the world: big, exciting, interesting, rich, poor, hot, cold, restless, sleepless, and cruel at one and the same time.” CitiesBaghdadMobilityBig CitiesNew PlacesUrban Life Author:Louis Yako
“As a scholar of Iraqi origin, the West not only reduces me into a token or an informant to write about Iraq, but even more damaging than that, I have to write about Iraq on their terms, if I am to be acknowledged or given the ‘honor’ of getting a place in their ‘prestigious’ institutions and publications. I understood this game early in my intellectual life and chose to opt out (to delink) to save my mind and to preserve my value and self-respect. I did not see a point in reaching ‘prestigious’ institutions while losing self-respect, knowing that I am not really writing, thinking, and doing knowledge conscientiously on my own terms.” ColonialismExploitationImperialismDecolonizationAppropriationDecolonialityInformant Author:Louis Yako
“In certain cases, I learned that the biggest reason to read and engage with writers, activists, and artists is precisely because they are being dismissed, silenced, or ignored by the Western mainstream media. Likewise, very often, it is probably safe to refuse to pay too much attention to ideas, individuals, or groups promoted by the mainstream, because they are most likely (intentionally or unintentionally) serving a colonial or elitist agenda. In my experience, anyone promoted by mainstream media is almost always mediocre and their primary job is to promote mediocrity for public consumption.” PowerMediaInstitutionsPropagandaMediocrityColonialismPublic OpinionAppropriationDecoloniality Author:Louis Yako
“[honest and talented American employees] spend so much time in mediocre meetings listening to superficial ideas presented by the powerful few at every workplace. Their hearts and minds are constantly agonizing as they see the mediocrity of the powerful few being praised by circles of cheerleaders found in most workplaces. The cheerleaders are usually there for the paycheck, and they do a great job in making mediocrity be mistaken for creativity and innovation.” CreativityLaborCorruptionAmerican CultureIntimidationPaychecksWorkplace PoliticsWorkplace CultureWorkplace AttitudesCheerleaders Author:Louis Yako
“We must remember that refugees are almost always people whose homes, family members, and everything they once loved and held dear are either destroyed or seriously at stake…They are simply trapped in a zone in which staying under such circumstances and swallowing humiliation in the “host” countries is unbearable; going home is impossible, because often there is no 'home' to go to anymore; and going elsewhere is rarely an option either. This is precisely what “trapped” feels like.” WarViolenceImmigrationRefugeesDisplacementRefugee CrisisImmigrant Experience Author:Louis Yako
“The first problem with the “how can we help the refugees” question is the question itself. The premise of the question is flawed and problematic at two levels: first, it draws a clear boundary in power relations by assuming more power to the ‘we’, the Western people doing the ‘helping’, and therefore simultaneously grants them the power of choosing to deny refugees this ‘help’, if so they choose.” WarDevelopmentImmigrationHumanitarianismRefugeesDisplacementRefugee CrisisImmigrant Experience Author:Louis Yako
“Should we then be surprised that when Western powers destroy a certain country that there will be an influx of refugees? Do we expect these wars to happen and for their effects to simply stay 'over there'? How can we really expect all this to happen while people here carry on doing business as usual? Do Westerners expect to just relax and enjoy a cold crisp beer on their porches on a warm summer night and see no refugees before their eyes after all these wars waged by their governments?” WarViolenceImmigrationPropagandaRefugeesWar CrimesDisplacementRefugee CrisisImmigrant Experience Author:Louis Yako
“The few powerful Western elites…benefit from wars twice: first, by destroying other countries and stealing their resources under different pretexts. Second, by bringing millions of refugees to Western countries and using them as cheap labor. This is where the strong connection between the military-industrial-complex and the refugee-industrial-complex precisely lies.” WarForeign PolicyInvasionRefugeesMilitary Industrial ComplexRefugee Crisis Author:Louis Yako
“Another dangerous neoliberal word circulating everywhere that is worth zooming in on is the word ‘resilience’. On the surface, I think many people won’t object to the idea that it is good and beneficial for us to be resilient to withstand the difficulties and challenges of life. As a person who lived through the atrocities of wars and sanctions in Iraq, I’ve learnt that life is not about being happy or sad, not about laughing or crying, leaving or staying. Life is about endurance. Since most feelings, moods, and states of being are fleeting, endurance, for me, is the common denominator that helps me go through the darkest and most beautiful moments of life knowing that they are fleeing. In that sense, I believe it is good for us to master the art of resilience and endurance. Yet, how should we think about the meaning of ‘resilience’ when used by ruling classes that push for wars and occupations, and that contribute to producing millions of deaths and refugees to profit from plundering the planet? What does it mean when these same warmongers fund humanitarian organizations asking them to go to war-torn countries to teach people the value of ‘resilience’? What happens to the meaning of ‘resilience’ when they create frighteningly precarious economic structures, uncertain employment, and lay off people without accountability? All this while also asking us to be ‘resilient’… As such, we must not let the word ‘resilience’ circulate or get planted in the heads of our youth uncritically. Instead, we should raise questions about what it really means. Does it mean the same thing for a poor young man or woman from Ghana, Ecuador, Afghanistan vs a privileged member from the upper management of a U.S. corporation? Resilience towards what? What is the root of the challenges for which we are expected to be resilient? Does our resilience solve the cause or the root of the problem or does it maintain the status quo while we wait for the next disaster? Are individuals always to blame if their resilience doesn’t yield any results, or should we equally examine the social contract and the entire structure in which individuals live that might be designed in such a way that one’s resilience may not prevail no matter how much perseverance and sacrifice one demonstrates? There is no doubt that resilience, according to its neoliberal corporate meaning, is used in a way that places the sole responsibility of failure on the shoulders of individuals rather than equally holding accountable the structure in which these individuals exist, and the precarious circumstances that require work and commitment way beyond individual capabilities and resources. I find it more effective not to simply aspire to be resilient, but to distinguish between situations in which individual resilience can do, and those for which the depth, awareness, and work of an entire community or society is needed for any real and sustainable change to occur. But none of this can happen if we don’t first agree upon what each of us mean when we say ‘resilience,’ and if we have different definitions of what it means, then we should ask: how shall we merge and reconcile our definitions of the word so that we complement not undermine what we do individually and collectively as people. Resilience should not become a synonym for surrender. It is great to be resilient when facing a flood or an earthquake, but that is not the same when having to endure wars and economic crises caused by the ruling class and warmongers. [From “On the Great Resignation” published on CounterPunch on February 24, 2023]” CapitalismResilienceCritical ThinkingNeoliberalismLanguages And CultureCorporate GreedDecolonialityShock And AweDecolonizing The Mind Author:Louis Yako
“Another painful irony is that, in exile, many refugees strive to stay alive, while watching an absurd show of fraud politicians, experts, pundits, academics, and journalists on the empire’s payroll fighting about them merely to serve their own careers and fortunes. Some promise to imprison refugees, some promise to build walls to stop their influx, some promise to deny them any human rights, others promise to publicly shame and attack them. Many ask refugees to ‘fuck off and go back to their countries,’ forgetting that their empire left nothing to go back to. Yet, conveniently, nobody promises to stop waging wars against refugees. Nobody promises to stop destroying and economically exploiting the places from which refugees escaped. They discuss everything except the actual solution to the refugee crisis, which is simple: stop waging wars of any sort against other people! Everyone loves hearing themselves talking about the refugee crisis, but almost never talking with refugees in meaningful and honest ways. If they talk with them, it is only to depict them as victims or villains in the unjust courts of the empire’s arrogance. They defend them or hate them, depending on the direction in which they wish to advance their fortunes and careers. It all depends on what they need to put on their CVs at any given time or in any given situation. The last piece of this absurd game is that the careers of every self-appointed mouthpiece for refugees are almost always dependent on paychecks paid by those who directly or indirectly run the military-industrial-complex, the biggest producer of refugees. This last piece is precisely what makes breaking the vicious cycle almost impossible. And such continues the game, all while refugees are sitting and watching in bitter silence.” WarViolencePropagandaColonialismImperialismRefugeesDecolonizationMilitary Industrial ComplexMiddle East Conflict Author:Louis Yako
“The intimate relationship between the military-industrial-complex and the refugee-industrial complex is that they serve each other by first destroying nations and controlling their resources; and second by bringing to the West cheap laborers who do both menial and highly skilled work. This means that the system benefits from the victims twice: once by destroying their nations and stealing their resources, and twice by capitalizing on their labor and skills. More ironically, refugees often make ideal consumers for goods produced and promoted by the same corporations and warmongers who destroyed their countries, lives, histories, and memories forever.” WarIllusionPropagandaExileRefugeesMisinformationDisplacementMilitary Industrial Complex Author:Louis Yako
“A refugee is someone who was forcefully taken out of their time and place. They were then placed in another time and another place that insist on dehumanizing them. It is a tragedy. The ultimate paradox and irony of this tragedy is that, in many cases, those who caused their displacement and those who hate them in their newfound ‘homes’ in exile are the same people! In this way, they leave no place for a refugee to feel at home or even alive.” WarInspirational QuotesViolenceConflictHumanitarianismIraq WarRefugeesDisplacementMilitary Industrial ComplexAsylum Author:Louis Yako
“[Silent Messages 2] She sat to rearrange the contents of her disorganized handbag At the crowded bus terminal When she lifted her head for a short interval, Her eyes caught a young couple kissing, touching, and hugging In a performative and exaggerated manner... When the couple noticed her, The young woman gave her a mean and malicious look as if asking: Are you jealous of all the love I am surrounded by? She returned the look with a sly one as if responding: The love that exaggerates in displaying itself in public Is either immature, dead, or dying… [Original poem published in Arabic on December 5, 2022 at ahewar.org]” LoveImmaturityArabic PoetryArabic LiteraturePerformativityLack Of WisdomPublic Display Of Affection Author:Louis Yako
“[Silent Messages 2] She was rearranging her messy handbag at the crowded bus station When she lifted her head for a short interval, Her eyes caught a young couple kissing, touching, and hugging In an exaggerated and performative manner When the couple noticed her, The young woman gave her a mean and malicious look as if asking: Are you jealous of all the love I am surrounded by? She returned the look with a sly one as if responding: The love that exaggerates in displaying itself in public Is either new and inexperienced, dead, or dying… [[Original poem published in Arabic on December 5, 2022 at ahewar.org]” LoveExperienceJealousyMaliceArabic PoetryArabic LiteraturePerformativityPublic Display Of AffectionThe Art Of Loving Author:Louis Yako
“When the mainstream media and the ruling class decide to pick on a critical issue, it is usually for two reasons: first, the issue is serious enough and is affecting their interests, and therefore the narrative must be controlled to ensure that the results are in their favor. Second, in doing the former, the ruling class gets to strictly filter and manage the narrative on what needs to be said about any given topic; which ‘experts’ are given the stage to speak; and whose voices are excluded from debates, or even defamed and slandered, if necessary.” MediaCapitalismPropagandaElitesCorporate CultureNeoliberalismMainstream MediaRuling ClassDeep StateAlternative Facts Author:Louis Yako
“We need an uprising to guarantee that the bullies with unchecked and unlimited power and money do not continue getting away with abusing employees in most workplaces. We need a #MeToo movement for bullied and silenced American employees!” LaborUnionsBullyingIntimidationWorkplace PoliticsWorkplace CultureEmployee RelationsEmployee Management Author:Louis Yako
“As a result, we now see a plethora of MBA-holders mushrooming in and infiltrating every sector, company and corporation, no matter how large or small. With rare exceptions, these MBA-holders hardly bring any creativity or depth to the table. For them, everything is about profits and building their own image and profile. They seldom care about the well-being and advancement of those who fall under the mercy of their business ideas. They are usually people who, like a herd of sheep, have been told that an MBA is the easiest and fastest route to prosperity and advancement, so they go to school, get that MBA, and from there wreak havoc in every place they set their foot on. With their mediocrity and strong desire to advance at any cost, their management styles often create a culture of fear and intimidation among employees. This culture is usually characterized by serious retaliation if anyone dares to open their mouth to challenge their authority or critique their ideas.” CreativityMediocrityManagement And LeadershipCorporate CultureWorkplace PoliticsWorkplace CultureManaging PeopleWorkplace BiasLabor Activism Author:Louis Yako
“In brief, anyone who has worked at one or two workplaces in America is familiar with that type of middle management or upper management individuals whose job is almost exclusively to create unnecessary tasks and procedures that turn the lives of employees under them into an absolute nightmare. What usually happens under such toxic circumstances? Nothing. A deafening silence from most employees. In fact, many employees not only remain silent out of fear of getting fired, they go as far as putting on fake smiles (or even loud laughter) to survive. Some walk around the office with the attitude of ‘I love my job!’ ‘I love my life!’ ‘I am living the dream!’ to please middle and upper management.” EthicsCorruptionAmerican CultureCorporate CultureWorkplace PoliticsWorkplace CultureWorkplace AttitudesCheerleadersLabor Activism Author:Louis Yako
“Just as most American employers give us ‘at will’ employments, our entire existence has become subject to their will. We have arrived at a point where most of our stress is a result of not knowing whether we will get the next paycheck. Exploitative employers love it this way. So long as we are afraid, they are sure to get 100 percent submission from us. We cannot let our toxic way of working be accepted as the norm and as the typical American work ethics. We deserve and can do much, much better than this.” JusticeLaborEqualityEmploymentWorkplace PoliticsWorkplace CultureEmployee ExperienceEmployee Rights Author:Louis Yako
“Many mistakenly think that remaining silent until finding another job is the safest and least costly approach, only to find out once at a new job, that the same old game starts all over again. The reason for this is simple: there is no escape. The issue is not about a specific company or corporation, even though it is true that some of them are much more oppressive and unbearable than others. The reason why changing employers never solves the problem is because the problem is systematic, structural, and indeed cultural. The fact that this reality of toxic workplaces has been tolerated for so long has turned it into a normalized and acceptable culture. It is very dangerous when anything becomes an accepted culture or norm. This point is crucial to ponder if we want to resist and change this unhealthy culture. The toxicity of many workplaces in America has been so normalized that people do not even question them anymore. Also, predictably, over time, things normalized become moralized. By moralized I mean that this toxicity is now considered as a moral way of earning one’s living, despite much evidence that it’s at once unhealthy and demoralizing. It is considered moral to work hard to earn your living, and it has become accepted that work is simply what it is and there is nothing you can do about it.” PowerCapitalismLaborIntimidationToxic RelationshipsWorkplace PoliticsWorkplace CultureEmployee RelationsEmployee ExperienceWorkplace Attitudes Author:Louis Yako
“[T]he dire need of millions of Americans to get a biweekly paycheck (and the need of having to shut one’s mouth to be paid) significantly contributes to destroying America’s potential for healthier and more inclusive workplaces, and indeed for a healthier society overall.” FearCreativityLaborCorporationsEmployee EngagementCorporate CultureWorkplace PoliticsWorkplace CultureEmployee RelationsWorkplace Attitudes Author:Louis Yako
“No phrases are more commonly used in American English (and culture) than, ‘it is what it is,’ and ‘do what you gotta do!’ The first phrase indicates the acceptance of or resignation to a situation that cannot be changed. The second phrase is a way to say that you need to do what you need to do to take care of your problems. Yet, it is also well known in American culture that, no matter what, you must always ‘play it safe!’ This is precisely the problem we are dealing with—the fact that most people are suffering but also are advised to play it safe. Yet, are we safe? If we consider the mental, intellectual, and cultural costs that come with ‘playing it safe’, is anyone ever safe?” FearLaborCorporationsAmerican CultureIntimidationWorkplace PoliticsWorkplace CultureEmployee RelationsWorkplace Attitudes Author:Louis Yako
“As we were leaving the camp, I wondered whether refugee and IDP camps are a sign of compassion towards displaced people, or are they signs of how far humans have gone in causing harm to each other?” InspirationalWarHumanityViolenceOccupationInvasionRefugeesDisplacementRefugee CampsIdps Author:Louis Yako
“Going farther is not enough – what matters is the extent to which we master the art of seeing, knowing, and sensing the world as we go farther. Perhaps only travelers who know how to get lost and even be vulnerable can get close to seeing?" [From “Can We Travel Without Being Tourists?” published on CounterPunch on March 15, 2024]” CultureMindsetTouristsTourismTravelingSeeing The WorldCultural DiversityNarrow MindednessWorldview And Perception Author:Louis Yako
“Melancholy pervades me every time I enter a souvenir shop. I have been to many of them around the world. I try not to buy anything for multiple reasons. One of them is because I find the way souvenir shops represent a country or a culture problematic, to say the least. The items you find there are almost always either much better or much worse than the way locals do things. Each item is glorified or trivialized – depending on the taste of the manufacturer and the demand of the buyers. They are always designed to give you a presumed idyllic and warm feeling about the country from which you buy them. In reality, many locals strive to get close to owning some of the items displayed in souvenir shops. Moreover, even if locals use items like those displayed, their daily lives are never as romantic and as smooth as the feeling you get in these shops. In a sense, then, souvenir shops are places where people and their cultures are objectified and romanticized par excellence. Their human joys are amplified. Their grand sorrows are downplayed or buried altogether. Their real histories are either erased or diluted at best. Nevertheless, I confess to you, I always end up buying honey. Perhaps because bees represent life to me. Perhaps because I find that healthy bees and wildlife speak volumes about the overall health of a place and its people?” CultureColonialismConsumerismRepresentationSociologyUnderstanding OthersSouvenirsCommercialismReductionismCultural Anthropology Author:Louis Yako
“After all, poor people are only as good as their last service to the masters of the system, and it is based on that last service that they get to have one more paycheck for just one more month of uncertainty.” LaborInjusticeWorking ClassPrecariousnessPrecarityPovery Author:Louis Yako
“It should not be a secret to any independent and conscientious thinker, writer, or journalist that what has been happening in Syria since 2011 is nothing but complex and dirty attempts by multiple regional and global powers to 'Iraqize' Syria by other means.” WarViolencePropagandaColonialismImperialismIraq WarWar CrimesSyrian Civil WarSyrian Refugee Quotes Author:Louis Yako
“Over the years, I have grown to love airports, despite all the travel inconveniences which are getting worse every year. I don’t know why I have this strong desire to depart; to always be somewhere else. Maybe getting displaced and being forced out of my home as a result of war has turned me into a permanent nomad? Since I left Iraq for the first time in 2005, I almost always have a plane, bus, or train ticket to go somewhere. Sometimes I think of the mothers who abandon their unwanted babies at the doors of churches and mosques. I imagine that my mother, too, had left me at the door of an airport with a plane ticket instead of a pacifier in my mouth! And since then, I have been moving everywhere and arriving nowhere. Could it be that disillusion takes place precisely at the moment we arrive at a certain destination?” TravelBordersExploringAirportsTravel WritingGypsyMobilityDisplacementNomadic Life Author:Louis Yako
“Barbie” Through my many long travels I’ve seen women reading books on planes, buses, and trains… Over the years, three titles caught my eye, each in the hands of women who looked—or tried to look—like the Barbie doll. I don’t recall the exact names, but one was along the lines of ‘How to Keep Your Husband’ or ‘How to Preserve Your Marriage.’ The second warned of ‘Signs He’s Cheating on You,’ and the third promised how to get rid of him—and move on. It felt as if these three titles mapped out the lifecycle of every woman who lets herself play Barbie. And I often wonder: wouldn’t reading ‘How to Stop Playing the Barbie Role in Love and Life’ be enough to solve all the problems those books claim to fix? [Original poem published” LoveRelationshipsMarriageFeminismGenderWomen EmpowermentSuperficialityArabic PoetryArabic Literature Author:Louis Yako
“Silent Messages – 2” She sat at the crowded bus terminal, rearranging the contents of her disorganized handbag. When she lifted her head for a moment, her eyes fell on a young couple kissing, touching, and hugging in a performative, exaggerated manner. As they noticed her, the young woman cast a mean, malicious look— as if to ask, ‘Are you jealous of all the love that surrounds me?’ She returned the glance with a sly one, as if replying, ‘Love that must parade itself in public is either immature, dead, or dying…” LoveWisdomRomanceRelationshipsMarriageFeminismTrue LoveGenderArabic PoetryArabic Literature Book:سرطان في كل مكان [Cancer Everywhere] Source: سرطان في كل مكان [Cancer Everywhere]