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“And ye, who have met with Adversity's blast, And been bow'd to the earth by its fury; To whom the Twelve Months, that have recently pass'd Were as harsh as a prejudiced jury - Still, fill to the Future! and join in our chime, The regrets of remembrance to cozen, And having obtained a New Trial of Time, Shout in hopes of a kindlier dozen.”

“And yeah, put out as I can be with Mama 'bout a lotta things, I gotta admit she gets all the credit for getting me interested in cooking when I was just knee-high to a grasshopper. Gladys never seemed to give a damn about it when we were kids, which I guess is why she and that family of hers nourish themselves today mainly on KFC and Whoppers and junk like that. But me, I couldn't keep my eyes off Mama when she'd fix a mess of short ribs, or cut out perfect rounds of buttermilk biscuit dough with a juice glass, or spread a thick, real shiny caramel icing over her 1-2-3-4 cakes. And I can remember like it was yesterday (must have been about 4 years old at the time) when she first let me help her bake cookies, especially the same jelly treats I still make today and could eat by the dozen if I didn't now have better control. "Honey, start opening those jars on the counter," she said while she creamed butter and sugar with her Sunbeam electric hand mixer in the same wide, chipped bowl she used to make for biscuit dough. Strawberry, peach, and mint- the flavors never varied for Mama's jelly treats, and just the idea of making these cookies with anything but jelly and jam she'd put up herself the year before would have been inconceivable to Mama.”

“And yes, many of us became fathers to fully understand what it means to be a father. Albert Einstein once said: "Every man is a genius but if you judge a fish by its ability to climb trees, it will spend the rest of its life believing that its stupid." To the men who never let other people’s metrics of success become the yardstick with which they measure theirs. It is no coincidence that we are diagrammatically represented by a circle with an arrow on the edge that points out. To all of us who may not always be "there" so that we can always "be there", To every hunter, every fighter, every missionary, To every planter and tiller of a garden of eden, To every warrior, conqueror of territories, every man always going out so he can bring something home. To every provider and protector of his family. Every defender of his domain and representative of God in the lives of his dependants. To every man that choose character over caliber, Every Major General, Lord of the Rings, Lion of the Tribe of his house. To every correcter with a shout, Every tough and tender 9-ribbed carrier of his cross. For every skill, strength, qualification and effort that we put into building meaningful relationships with our women, bonds with our children, and shield through tough times. For every ‘crave’ for success without substituting values. For the unconditional love, unflinching sacrifice, and diehard determination to go places our parents never imagined for themselves. To those who happily lead, as though money, fame and power didn’t exist. To those who stand tall and sit straight, Who understand that it doesn't take a 6-figure to be a Father figure. Happy Father's Day to every man who understands the responsibility and deserves the title. *Happy Father's Day to You and Me.*”

“And yes, there was such a luster in his eyes that I had to look away, and when I looked back at him, his gaze hadn’t moved and was still focused on my face, as if to say, So you looked away and you’ve come back, will you be looking away again soon?—which was why I had to look away once more, as if immersed in thought, yet all the while scrambling for something to say, the way a fish struggles for water in a muddied pond that’s drying up in the heat.”

“And yes, Holden would keep those kids from falling off the cliff, but WHO WOULDN'T? Does she think I would just fold my arms or give them a pat on the back before they sailed headfirst to the ground? We are all catchers, and it's sad that she doesn't see it. Instead she sees the PHONINESS, she deplores the world even after I point out that I am in it.”

“And yes, I'll admit, I am jealous. I'm jealous of every minute you spend with him, of every concerned expression you send his way, of every tear shed, of every glance, every touch, and every thought. I want to rip him to pieces and purge him from your mind and from your heart. But I can't.”

“And yes, there definitely are many good desires. For example, without the desire for food we would not stay alive. It is when our desire becomes an unquenchable craving or obsession, or causes us to do harm to ourselves or others, that it creates suffering and unhappiness. If you have ever been hurt because you tied your happiness or well-being to a person, place, opinion, self-identity, behavior, or goal, then you have firsthand experience of desire.”

“And yes,Percy,of course they are now in our United States. Look at your symbol,the eagle of Zeus. Look at the statue of Prometheus in Rockefeller Center,the Greek facades of our government builidings in Washington. I defy you to find any American city where the Olympians are not proeminently displayed, in multiple places. Like it or not-and believe me,plenty of people weren't very found of Rome,either-America is now the heart of the flame. It is the great power of the West.And so Olympus is here.And we are here.”

“And yet ... But what if ... I want to do something impossible. Something astounding and unheard of. I want to scrub the moss off the Space Shuttle and fly Julie to the moon and colonise it, or float a capsized cruise ship to some distant island where no one will protest us, or just harness the magic that brings me into the brains of the Living and use it to bring Julie into mine, because it's warm in here, it's quiet and lovely, and in here we aren't an absurd juxtaposition, we are perfect.”

“And yet, about two weeks after his arrival, all I wanted every night was for him to leave his room, not via its front door, but through the French windows on our balcony. I wanted to hear his window open, hear his espadrilles on the balcony, and then the sound of my own window, which was never locked, being pushed open as he’d step into my room after everyone had gone to bed, slip under my covers, undress me without asking, and after making me want him more than I thought I could ever want another living soul, gently, softly, and, with the kindness one Jew extends to another, work his way into my body, gently and softly, after heeding the words I’d been rehearsing for days now, Please, don’t hurt me, which meant, Hurt me all you want.”

“And yet and yet - the last secret of the tree of codes is that nothing can ever reach a definite conclusion. Nowhere as much as there do we feel possibilities shaken by the nearness of realization. The atmosphere becomes possibilities and we shall wander and make a thousand mistakes. We shall wander along yet not be able to understand.”

“And yet, and yet; it is a strange dance that the Fool must learn as he encounters the Devil on his path. Like the serpent who offered Eve the fruit of knowledge, or Samuel who seduced Lilith away from paradise, all knowledge comes from darkness, and so we are drawn towards it. But darkness and evil are not the same thing. We go to the darkness willingly, so we can, as Cormac McCarthy wrote, “learn how to carry the fire”, but sojourn too long and we open the door to forces we may not be able to pry ourselves from. Indifference, doubt and scepticism form, as Kelly Braffet describes, the “logic that the Devil likes most”, to trap us into the conviction not just of the absence of evil, but more cynically, the non-existence of virtue. Thomas Aquinas rather beautifully defined sloth as "sorrow about spiritual good", for perhaps it is not that “the greatest trick the devil ever pulled is to convince the world that he doesn’t exist” (Baudelaire), but rather the far superior and more hellish of hoaxes, that God doesn’t either.”

“And yet. (“and yet” opening like a door.) How easily a life can become a litany of guilt and regret, a song that keeps echoing with the same chorus, with the inability to forgive ourselves. How easily the life we didn't live becomes the only life we prize. How easily we are seduced by the fantasy that we are in control, that we were ever in control, that the things we could or should have done or said have the power, if only we had done or said them, to cure pain, to erase suffering, to vanish loss. How easily we can cling to—worship—the choices we think we could or should have made. Could I have saved my mother? Maybe. And I will live for all of the rest of my life with that possibility. And I can castigate myself for having made the wrong choice. It is my prerogative. Or I can accept that the more important choice is not the one I made when I was hungry and terrified, when we were surrounded by dogs and guns and uncertainty, when I was sixteen; it’s the one I make now. The choice to accept myself as I am: human, imperfect. And the choice to be responsible for my own happiness. To forgive my flaws and reclaim my innocence. To stop asking why I deserved to survive. To function as well as I can, to commit myself to serve others, to do everything in my power to honor my parents, to see to it that they did not die in vain. To do my best, in my limited capacity, so future generations don’t experience what I did. To be useful, to be used up, to survive and to thrive so I can use every moment to make the world a better place. And to finally,finally, stop running from the past. To do everything possible to redeem it, and then let it go. I can make the choice that all of us can make. I can't ever change the past. But there is a life I can save: It is mine. The one I am living right now, this precious moment.”

“And yet—and yet—she enchants me, intrigues me, draws me like sin to hellfire. The infernal regions in the hollow between her breasts, wet and warm, dark and dense, offers delicious emptiness, captivating, overpowering, like the bottom of a well, the abyss beneath a hanging bridge on a dreary, gloomy day when all hope is gone and death is like the serpent in Eden.”

“And yet as a coach, I know that being fixated on winning (or more likely, not losing) is counterproductive, especially when it causes you to lose control of your emotions. What’s more, obsessing about winning is a loser’s game: The most we can hope for is to create the best possible conditions for success, then let go of the outcome. The ride is a lot more fun that way.”

“And yet, as it turns out, nothing is harder than loving human beings. In part, this is because we don't know what we want. Or, on those unlikely occasions when we do know what we want, we often don't know how to put our desire into words. Instead, a lot of the time we act like my old friend Gomer, snarling and slathering at the end of our chains, driven to fury not only by our imprisonment but also by the presence of others who appear to us to be undeservedly walking free.”

“And yet, as of this March, with the sudden bombardment of the nonobjective graphics, perhaps I have once again regained contract with the authentic future; for example, the work I'm engaged in now is a sequel to MAN IN THE HIGH CASTLE, at last—I've wanted to do that for 12 years, but never come up with an idea good enough. Based on my experiences from March of this year on, I believe I have indeed, finally, come up with an idea good enough, and am deep into it. I feel that the external creative force which I've discussed throughout this letter, whatever its source, whatever its nature, has inspired me as I have never been inspired before. More important to me than what it is, what it's called, is the quality of its inspiration to me and the effect on my writing. Well, from these experiences over the past three months, I do have a terrific idea, I think the best of my life, and in no way will it be anything you can read about in the present day newspaper. Perhaps what has happened is nothing more or less than a sudden return of the old force of creativity which animated me in years past and novels past, before the tragic years after my wife Nancy became mentally ill and left forever with my little daughter, and I fell into despair and inactivity, and didn't write for three years. Whatever it is, God bless it, and I am grateful for it.”

“And yet, as the world moves ever closer to a final apocalyptic event, certain elements in the Vatican seem more determined than ever to consign the Message of Fatima to the past, while persecuting those who continue to proclaim it. Only one day after the terrorist attack of September 11, 2001 claimed more than 3,000 lives and stunned the entire world - only one day! - the Vatican press office released a statement condemning Father Nicholas Gruner and his Fatima apostolate and declaring that none should attend the apostolate's conference (scheduled for October 7-13, 2001) on world peace through the Fatima's Message! Are these Vatican officials more afraid of Fatima than world terrorism? Are they more concerned about a conference on Fatima in Rome than they are about the heresy and scandal which are wounding the Church throughout the world - on their watch? Clearly, these Vatican officials have lost all sense of proportion about the state of the world, and the state of the Church over which they preside.”

“And yet, as you all know, joining humanity is never a simple matter. By beginning to live the same temporality as Westerners, the Japanese now had to live two temporalities simultaneously. On the one hand, there was Time with a capital "T," which flows in the West. On the other hand, there was time with a small "t," which flows in Japan. Moreover, from that point on, the latter could exist only in relation to the former. It could no longer exist independently, yet it could not be the same as the other, either. If I, as a Japanese, find this new historical situation a bit tragic, it's not because Japanese people now had a live in two temporalities. It's rather because as a result of having to do so, they had no choice but to enter the asymmetrical relationship that had marked and continues to mark the modern world—the asymmetrical relationship between the West and the non-West, which is tantamount, however abstractly, to the asymmetrical relationship between what is universal and all the rest that is merely particular.”