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B Quotes

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All B Quotes

“But didn't everyone have a shell? Hard, external armor protecting the soft, vulnerable creature beneath? Perhaps, she thought, people were more like ammonites than one would suppose. Perhaps they too built shells on a consistent, unchanging factor- some quality or circumstance established in your youth. Each chamber in the shell just an enlargement of the previous. Growing year after year, until they spiraled around and locked themselves in place.”

“but do i need to say anything?" sophie asked. "do i need to learn any words?" "like what?" saint-germain said. "well, when you lit up the eiffel tower, you said something that sounded like eggness" "ignis" the count said. "latin for fire. no, you don't need to say anything." "then why did you do it, then?" sophie asked. saint-germain grinned. "i just thought it sounded cool.”

“But do let me reiterate the spirit of Michigan. It is based upon a deathless loyalty to Michigan and all her ways; an enthusiasm that makes it second nature for Michigan men to spread the gospel of their university to the world's distant outposts; a conviction that nowhere is there a better university, in any way, than this Michigan of ours.”

“But do you imagine there’s a certain type of person in the world who conforms to the idea of a ‘bad person'? You’ll never find someone who fits that mold neatly, you know. On the whole, all people are good, or at least they’re normal. The frightening thing is that they can suddenly turn bad when it comes to the crunch. That’s why you have to be careful.”

“But do you know this idea of the imaginary homeland? Once you set out from shore on your little boat, once you embark, you'll never truly be at home again. What you've left behind exists only in your memory, and your ideal place becomes some strange imaginary concoction of all you've left behind at every stop.”

“But do you know what happens in a couple days?” I asked. “The floor collapses,” she said. “Yes. But it is only you who dies when this happens. For us we go to sleep until the next dungeon opens. We will open our eyes, and it will be the same as it has been. Just another day. But one of these days, one of these days we will wake up, and we will be deeper. That’s what they tell us. Kill the crawlers, get better at killing, and you get to go deeper. And one day, eventually, we will be so deep that crawlers will never come, and we will finally have peace. We will have peace and a place to live and breed and have our little ones run free and not worry about killing for survival.”

“But do you remember Gandalf’s words: Even Gollum may have something yet to do? But for him, Sam, I could not have destroyed the Ring. The Quest would have been in vain, even at the bitter end. So let us forgive him! For the Quest is achieved, and now all is over. I am glad you are here with me. Here at the end of all things, Sam”

“But doctors talk about cells as if they had such unlimited importance all by themselves. As if they didn't really belong to the person that has them." Teddy brushed back his hair from his forehead with one hand. "I grew my own body," he said. "Nobody else did it for me. So if I grew it, I must have known how to grow it. Unconsciously, at least. I may have lost the conscious knowledge of how to grow it sometime in the last few hundred thousand years, but the knowledge is still there, because—obviously—I've used it.”

“But does contemptus mean 'contempt,' dear? Of course not. That would imply arrogance, superiority, pride. So much that we call worldly is actually just flawed or being seen through a cracked lens. Imperfect or imperfectly understood. Who are we to judge as contemptible a thing or person whose existence God sustains? Everything, however imperfect, has its purpose. No, Tony dear, contemptus mundi means 'detachment from the world,' seeing the world sub specie aeternitatis. Enduring or celebrating it, but never forgetting—even when it seems perfect and forever—that as the Bible says: 'all this shall pass like grass before the wind.”

“But does it make any sense at all to know that it ends badly for all of us, even the happiest of us, and that we all lose everything that matters in the end-and yet to know as well, despite all this, as cruelly as the game is stacked, that it's possible to play it with a kind of joy? To try to make some meaning out of all this seems unbelievably quaint. Maybe I only see a pattern because I've been staring too long. But then again, to paraphrase Boris, maybe I see a pattern because it's there.”

“But does Man have any 'right' to spread through the universe? Man is what he is, a wild animal with the will to survive, and (so far) the ability, against all competition. Unless one accepts that, anything one says about morals, war, politics, you name it, is nonsense. Correct morals arise from knowing what man is, not what do-gooders and well-meaning old Aunt Nellies would like him to be. The Universe will let us know - later - whether or not Man has any "right" to expand through it.”

“But Don John merely represents a more general mistrust in the play – he is not its sole source. After all, his is a tiny part (no sniggering at the back): he has only 4 per cent of the play’s lines. He does, however, symbolize something larger than himself. And perhaps this is why he is given the identity of bastard. His own malevolent illegitimacy might be thought a kind of proof that women can – and some do – sleep with men not their husbands. Don John the bastard is himself the very certification to stabilize the play’s paranoia about women’s faithlessness. His status as a bastard thus confirms the play’s worst fears.”