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B Quotes

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All B Quotes

“But the moment I was alone others meant nothing to me. It wasn't that I disliked them, or nurtured feelings of loathing for them; on the contrary, I liked most of them, and the ones I didn't actually like I could always see some worth in, some attribute I could identify with, or at least find interesting, something which could occupy my mind for the moment. But liking them was not the same as caring about them. It was the social situation that bound me, the people within it did not.”

“But the monotonous life led by invalids often makes them like children, inasmuch as thy have neither of them any sense of proportion in events, and seem each to believe that the walls and curtains which shut in their world, and shut out everything else, must of necessity be larger than anything hidden beyond.”

“But the moon came slowly up in all her gentle glory, and the stars looked out, and through the small compass of the grated window, as through the narrow crevice of one good deed in a murky life of guilt, the face of Heaven shone bright and merciful. He raised his head; gazed upward at the quiet sky, which seemed to smile upon the earth in sadness, as if the night, more thoughtful than the day, looked down in sorrow on the sufferings and evil deeds of men; and felt its peace sink deep into his heart.”

“But the morbidity of sorrow-not cultivated sorrow, but that which comes inevitably-is often a productive sluggishness, a time when the soul slows down, too weary to go on, and takes stock of where it's been and where it's going. During these gloomy pauses, we often discover parts of ourselves we never knew we possessed, talents that, properly activated, enrich our lives.”

“But the more I read... after awhile... I begin to find they were all writing about the same thing, this same dull old here-today-gone-tomorrow scene... Shakespeare, Milton, Matthew Arnold, even Baudelaire, even this cat whoever he was that wrote Beowulf... the same scene for the same reasons and to the same end, whether it was Dante with his pit or Baudelaire with his pot... the same dull old scene...”

“But the most amazing, almost miraculous news is that the majority of the building is still intact. Due to one of the most astonishingly intelligent and professional pieces of strategy by the fire services, they succeeded in protecting the vast majority of the building, apparently by forming a human wall of firefighters up the west end of the main staircase and containing the fire.”

“But the most annoying of all public reformers is the personal satirist. Though he may be considered by some few as a useful member of society, yet he is only ranked with the hangman, whom we tolerate because he executes the judgment we abhor to do ourselves, and avoid with a natural detestation of his office. The pen of the one and the cord of the other are inseparable in our minds.”

“But the most brilliant propagandist technique will yield no success unless one fundamental principle is borne in mind constantly and with unflagging attention. It must confine itself to a few points and repeat them over and over. Here, as so often in this world, persistence is the first and most important requirement for success.”

“But the most catastrophic display of misogyny in all religion lies at the very heart of Christianity—in the story of the Virgin Mary. That Jesus was born of a virgin is a fundamental narrative upon which all Christianity is based. It is one that is carried through to Islam, where the Quran holds Mary in great esteem. The implications of this have historically been devastating to women. ...Mary gave birth to Jesus Christ as a virgin, with no man ever having touched her. She is therefore described as pure, chaste, undefiled, innocent—being the product of an “immaculate conception” herself (as per Catholic doctrine), and now hosting God’s immaculate son in her unblemished womb. What does this mean for women who are touched by men? Are their conceptions corrupted? Are their characters and bodies now impure or unchaste? Have they been “defiled”? ...Was all of Mary’s beauty, sanctity, chastity, and innocence confined to her vagina? Fetishizing Mary’s virginity—as Christians and Muslims both do—is a sickness that directly leads to a dangerous, unnatural glamorization of celibacy and sexual repression.” Excerpt From: Ali A. Rizvi. “The Atheist Muslim.” iBooks.”

“But the most common species of love is that which first arises from beauty, and afterwards diffuses itself into kindness and into the bodily appetite. Kindness or esteem, and the appetite to generation, are too remote to unite easily together. The one is, perhaps, the most refined passion of the soul; the other the most gross and vulgar. The love of beauty is placed in a just medium betwixt them, and partakes of both their natures: From whence it proceeds, that it is so singularly fitted to produce both.”

“But the most dangerous Hypocrite in a Common-Wealth, is one who leaves the Gospel for the sake of the Law: A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance.”

“But the most dangerous thing in the world in the world is to run the risk of waking up one morning and realizing suddenly that all this time you've been living without really and truly living and by then it's too late. When you wake up to that kind of realization, it's too late for wishes and regrets. It's even too late to dream.”

“But the most deplorable effect of all, is that diminution of attachment and reverence, which steals into the hearts of the people, towards a political system which betrays so many marks of infirmity, and disappoints so many of their flattering hopes. No government, any more than an individual, will long be respected, without being truly respectable; nor be truly respectable, without possessing a certain portion of order and stability.”

“But the most heinous crime of the Church has been perpetrated not against churchmen but against churchgoers. With its poisonous concepts of sin and divine punishment, it's warped and brainwashed countless millions. It would be impossible to calculate the psychic damage this has inflicted on generations of children who might have grown up into healthy, happy. productive, zestful human beings but for the burden of antisexual fear and guilt ingrained in them by the Church. This alone is enough to condemn religion.”

“But the most horrible spot .... lies....immediately south west of Oxford Road and is known as Little Ireland. The race that lives in these ruinous cottages, behind broken windows, mended with oilskin, sprung doors, and rotten door-posts, or in dark, wet cellars, in measureless filth and stench....must surely have reached the lowest stage of humanity.”

“But the most important lesson I have learned in my twenty years or research on morality is that nearly all people are morally motivated. Selfishness is a powerful force, particularly in the decisions of individuals, but whenever groups of people come together to make a sustained effort to change the world, you can bet that they are pursuing a vision of virtue, justice, or sacredness.”

“But the most lasting rivalry between American landmasses is the one between the northern United States (really the northeastern United States) and the southern United States (really Texas, Alabama, South Carolina, all of Louisiana except New Orleans, and the whitest, most strip-mally regions of Florida). Although the north and south fought a war 150 years ago in order to determine which region's values were going to wind up guiding this nation forward, north vs. south has subsequently played out largely in our elections and pop culture.”

“But the most obvious fact about praise — whether of God or anything — strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it.”

“But the most radical act, really, is the preservation of memories in the telling itself. A folk story or song is often extremely local—reflected in the many Arabics in this issue. A folk story or song can charm, delight, warn, lament, celebrate—it can do all that and more. With each retelling, it reasserts itself. The name of the original storyteller may be lost, but their love for people and place, their deep humanity, is passed onto new audiences time and again.”

“But the mourning period also has a clear end. From that point on, the loss isn't a separate dimension of life—the loss is integrated into life. If we stay in a state of perpetual mourning, we are choosing a victim's mentality, believing I’m never going to get over it. If we stay stuck in mourning, it is as though our lives are over too. Renée's mourning, though it was painful, had also become a kind of shield, something that fenced her off from her present life. In the rituals of her loss she could protect herself from having to accept it.”