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C Quotes

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All C Quotes

“Can a nation really suffer? Has a nation eyes, hands, senses, affections and passions? If you prick it, can it bleed? Obviously not. If it is defeated in war, loses a province, or even forfeits its independence, still it cannot experience pain, sadness or any other kind of misery, for it has no body, no mind, and no feelings whatsoever. In truth, it is just a metaphor.”

“Can a one judge sitting somewhere in a trial court issue an order that says nobody in the world is allowed to have, to use, to improve or to develop software for playing multimedia content without the permission of the manufacturers of the content themselves? .. This is an astonishing development in the course of our understanding of what we call the copyright bargain, the relationship between authors' rights, publishers' leverages and consumers' needs.”

“Can a person crave to destroy himself and at the same time wish to transmute himself into a fuller being? Is destruction of a central part of us necessary in order to transform ourselves? How do perceptive people fend off their destructive impulses, through insensibility or with greatness of mind? How can an ordinary person such as me, deficient in natural talent and ignorant in the ways of the world, blunt the self-doubt and the fear that nips at my heels? How does a vegetative character such as me express the vivacity of life while counterbalancing the immutable sorrows that accompany our struggles to glean meaning in life? How does anyone function rationally knowing that his or her life will ruefully end with death?”

“Can a person live without hope? Must a middle-aged man such as me who underwent a bevy of loss and failure aim to summon the interior moxie to watch the sunrise on each new day while wearing a faint smile of hope? Must I stoically resolve to endure bearing the weighty load of previous personal debacles? I gain nothing by wallowing in self-denunciation. Guilt and shame exact a severe tithe. I cannot lead a worthy life by tumbling into alcoholic numbness or a drug-induced pit.”

“Can a person, then, do any more than love? Have thought and language any higher expression for loving than always to give thanks? Not at all, it has a lower, a humbler expression. Even the person who is always willing to give thanks nevertheless loves according to his own perfection, and a person can truly love God only when he loves him according to his own imperfection. Which love is this? It is the love that is born of repentance, which is more beautiful than any other love, for in it you love God. It is more faithful and more fervent than all other love, for in repentance it is God who loves you.”

“Can a physicist visualize an electron? The electron is materially inconceivable and yet, it is so perfectly known through its effects that we use it to illuminate our cities, guide our airlines through the night skies and take the most accurate measurements. What strange rationale makes some physicists accept the inconceivable electrons as real while refusing to accept the reality of a Designer on the ground that they cannot conceive Him?”

“Can advertising foist an inferior product on the consumer? Bitter experience has taught me that it cannot. On those rare occasions when I have advertised products which consumer tests have found inferior to other products in the same field, the results have been disastrous.”

“Can an idea a notion as abstract as Relativism produce by itself the effects alleged? cause all the harm, destroy all the lives and reputations? I am as far as anyone can be from denying the power of ideas in history, but the suggestion that a philosophy (as Relativism is often called) has perverted millions and debased daily life is on the face of it absurd. No idea working alone has ever demoralized society, and there have been plenty of ideas simpler and more exciting than Relativism.”

“Can and must! The proclamation of this new conception of [Joseph Stalin] is closed by the same words, "Such are in general the characteristic features of Lenin's conception of the proletarian revolution." In the course of a single year Stalin ascribed to [Vladimir] Lenin two directly opposed conceptions of the fundamental question of socialism. The first version represents the real tradition of the party; the second took shape in Stalin's mind only after the death of Lenin, in the course of the struggle against "Trotskyism".”