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C Quotes

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All C Quotes

“Contare i sassi perdendo il conto è il senso della nostra vita: l'algebra dei nostri spostamenti. Seguire percorsi perdendo il senso è la circonvoluzione, l'evolversi: la logica dei nostri istanti. Ma. No. Non c'è simmetria nei nostri atti. Mai il caso dei passi ci sorprenderà di sale. La nostra macchina del tempo. Avanti. Mai indietro la macchina di carne. Indietro non si torna. Indietro non si torna. Non c'è rimedio: la morte è un'asimmetria inguaribile. Enorme il ticchettio dell'Orologio ma ma il nostro tempo ha la stretta, il vortice l'acqua di sale di un'onda che ci copre. Rifà ed incava il viso, come sabbia ci porta via la carne.”

“Contempla il dolore del mondo con tenerezza, ma lotta con determinazione contro l'ingiustizia. Sii riconoscente di far parte dell'universo. Non corrompere e non lasciarti corrompere. Ogni sforzo che ritieni inutile per migliorare la società fallo tre volte. Sii cavaliere dei tuoi fantasmi e danza con i tuoi peggiori incubi (ma soltanto su una grande musica). Dai piacere agli altri, soprattutto se sei infelice. Accarezza gli animali, le piante, i sassi come se fossero i tuoi bambini. Considera la mente un bel giardino e coltiva i tuoi pensieri come rose.”

“Contemplación para alcanzar amor. Primero conviene advertir en dos cosas. La primera es que el amor se debe poner más en las obras que en las palabras. La segunda: el amor consiste en comunicación de las dos partes, es a saber, en dar y comunicar el amante al amado lo que tiene, o de lo que tiene o puede, y así, por el contrario, el amado al amante. De manera que si el uno tiene ciencia, dar al que no la tiene, si honores, si riquezas, y así el otro al otro.”

“Contemplate without thinking. Be certain only in your uncertainty, content to be completely incomplete. Stop the rush. Slow down time. Breathe and notice. Slow down everything. Let it all be. Shut off the noise. Hush. Relax. Seize this higher moment. Reconnect. Feel and sense what surrounds you. Listen to all the colours of light whisper as they envelope you. See the melody and harmony that float about unnoticed. Taste the solitude of all this wonderment. Smell the beautiful silence. Now discover your peaceful serenity. Then, reach out and touch your faith with all your senses. This is my world. Awaken!”

“contemplate without thinking. stop the world. slow down everything. shut off the noise. relax. seize this moment. reconnect. feel and sense what surrounds you. listen to all the colors of light that envelope you. see the melody and harmony that floats about unnoticed. taste the solitude of all this wonderment. smell the beautiful silence within your peaceful serenity. then, reach out and touch your faith. this is my world. awaken.”

“Contemplation cultivates an inner connection, an awareness of yourself. I don’t mean your emotional self; I mean the part of you hidden beneath your emotional baggage—your soul’s consciousness.”

“Contemplation filled the air as a chill rolled through the room. Silence descended as the four of us turned to study the board as one. It's overlapping pages, threadbare twine, and handwritten scrawl, overloaded with information, inundating with questions, each more pressing than the last. Were we looking for a lone killer? If so, had our eyewitnesses glimpsed him in the night? When and where would he strike next? And why? And, grimmest of all, after Kelly, what would it look like?" ~ Chief Inspector Frederick Abberline, The Ripper Lives: To Catch a Killer”

“Contemplation in the age of Auschwitz and Dachau, Solovky and Karaganda is something darker and more fearsome than contemplation in the age of the Church Fathers. For that very reason, the urge to seek a path of spiritual light can be a subtle temptation to sin. It certainly is sin if it means a frank rejection of the burden of our age, an escape into unreality and spiritual illusion, so as not to share the misery of other men.”

“Contemplation is a gaze of faith, fixed on Jesus. "I look at him and he looks at me": this is what a certain peasant of Ars in the time of his holy cure used to say while praying before the taberna­cle. This focus on Jesus is a renunciation of self. His gaze purifies our heart; the light of the countenance of Jesus illumines the eyes of our heart and teaches us to see everything in the light of his truth and his compassion for all men. Contemplation also turns its gaze on the mysteries of the life of Christ. Thus it learns the "interior knowledge of our Lord," the more to love him and follow him.”

“Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within…. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.”

“Contemplation is also the response to a call: a call from Him who has no voice, and yet who speaks in everything that is, and who, most of all, speaks in the depths of our own being: for we ourselves are words of his. But we are words that are meant to respond to him, to answer to him, to echo him, and even in some way to contain him and signify him. Contemplation is this echo. It is a deep resonance in the inmost center of our spirit in which our very life loses its separate voice and re-sounds with the majesty and the mercy of the Hidden and Living One. He answers himself in us and this answer is divine life, divine creativity, making all things new. We ourselves become his echo and his answer. It is as if in creating us God asked a question, and in awakening us to contemplation he answered the question, so that the contemplative is at the same time, question and answer.”

“Contemplation is life itself, fully awake, fully active, and fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is gratitude for life, for awareness, and for being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent, and infinitely abundant Source.”

“Contemplation is purer still, yet more sophisticated. This comes from a strongly developed base of concentration—basically, constancy—through any temptation, including altered states of consciousness, that leads one to meditation (effortless engagement), from which is born an intuitive connection to that which is being focused upon (often, the nature of being in the moment, which is the default “focus”). Some people can attain this state accidentally through some combination of surprising events, which is sometimes called revelation. Fewer still can cause this to happen intentionally, mainly because you have to surprise yourself to have it occur. In any case, it requires a real sense of the value of paradox. One leaves a single position behind (such as “I like this” or “I don’t like this”) and expands in comprehension to simultaneously experience its opposite as well. From there, one rises above the two through a creative burst of intuition, and looks down on them both. What you might call transcendence, although I prefer mildly amused.”