D Quotes
Browse famous quotes beginning with D. This page is a child index of the full Popular Quotes A-Z directory.
“Depression severs all attachments. Mourning differs from depression above all through its strong libidinal attachment to an object. In contrast, depression is objectless and therefore undirected. It is important to distinguish depression from melancholy. Melancholy is preceded by the experience of loss. Therefore it still stands in a relation - namely, negative relation - to the absent thing or party. In contrast, depression is cut off from all relation and attachment. It utterly lacks gravity.”
Source: Müdigkeitsgesellschaft
“Depression, sexual troubles, anxiety, loneliness, and guilt are the main problems that drive consumers into the recovery movement. Explaining such adult troubles as being caused by victimization during childhood does not accomplish much. Compare “wounded child” as an explanation to some of the other ways you might explain your problems: “depressive,” “anxiety-prone,” or “sexually dysfunctional.” “Wounded child” is a more permanent explanation; “depressive” is less permanent. As we saw in the first section of this book, depression, anxiety, and sexual dysfunction—unlike being a wounded child—are all eminently treatable. “Wounded child” is also more pervasive in its destructive effects: “Toxic” is the colorful word used to describe its pervasiveness. “Depression,” “anxiety,” and “sexually dysfunctional” are all narrower, less damning labels, and this, in fact, is part of the reason why treatment works.
So “wounded child” (unless you believe in catharsis cures) leads to more helplessness, hopelessness, and passivity than the alternatives. But it is less personal—your parents did it to you—than “depressive,” “anxiety-prone,” and “sexually dysfunctional.” Impersonal explanations of bad events raise self-esteem more than personal ones. Therefore “wounded child” is better for raising your self-esteem and for lowering your guilt.
Self-esteem has become very important to Americans in the last two decades. Our public schools are supposed to nurture the self-esteem of our children, our churches are supposed to minister to the self-esteem of their congregants, and the recovery movement is supposed to restore the self-esteem of victims. Attaining self-esteem, while undeniably important, is a goal that I have reservations about. I think it is an overinflated idea, and my opinion was formed by my work with depressed people.
Depressed people, you will recall, have four kinds of problems: behavioral—they are passive, indecisive, and helpless; emotional—they are sad; bodily—their sleeping, eating, and sex are disrupted; cognitive—they think life is hopeless and that they are worthless. Only the second half of this last symptom amounts to low self-esteem. I have come to believe that lack of self-esteem is the least important of these woes. Once a depressed person becomes active and hopeful, self-esteem always improves. Bolstering self-esteem without changing hopelessness or passivity, however, accomplishes nothing. To put it exactly, I believe that low self-esteem is an epiphenomenon, a mere reflection that your commerce with the world is going badly. It has no power in itself. What needs improving is not self-esteem but your commerce with the world. So the one advantage of labeling yourself a victim—raised self-esteem—is minimal, particularly since victimhood raises self-esteem at the cost of greater hopelessness and passivity, and therefore worsens commerce with the world.
This is indeed my main worry about the recovery movement. Young Americans right now are in an epidemic of depression. I have speculated on the causes in the last chapter of my book Learned Optimism, and I will not repeat my conjectures here. Young people are easy pickings for anything that makes them feel better—even temporarily. The recovery movement capitalizes on this epidemic. When it works, it raises self-esteem and lowers guilt, but at the expense of our blaming others for our troubles. Never mind the fact that those we blame did not in fact cause our troubles. Never mind the fact that thinking of ourselves as victims induces helplessness, hopelessness, and passivity. Never mind that there are more effective treatments available elsewhere.”
Source: What You Can Change and What You Can't: The Complete Guide to Successful Self-Improvement
“Depression starts from a deeply rooted idea, that as a human being, you are a sinner. Even if you are agnostic, atheistic, or a mystic, sin is a belief that you have violated some internal law of ethics, which causes an inability to regain your divine state of love. It is Fault. Disobedience to a higher power, god, or archetype is another definition from separation of peace of mind.
Even if the god or archetype cannot be proven, it still exists in your mind, thus fault is real in your mind. It's the idea that you have broken an internal rule that separates you from delivery of a promise. This creates depression, which is a long standing feeling of pain due to permanent loss. It is not short term loss. It is complete loss that can never be returned.
When you birthed yourself into this reality, you were vast, elegant, exquisite, intelligent, infinite, and beautiful beyond understanding. You came into this time and space matrix to gain a soul, and that required a lot of experience. Experience is painful. Experience is expansive. Close the door by accepting the loss.”
“Depression starts slow.”
“Depression taught me the importance of compassion and hard work, and that you can overcome enormous obstacles.”
“Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things- things we would never have imagined God was in, but as we do them we find Him there.”
Source: My Utmost for His Highest
“Depression/The assassin inside me”
Source: Darker Side of Night
“Depression was a very active state really. Even if you appeared to an observer to be immobilized, your mind was in a frenzy of paralysis. You were unable to function, but were actively despising yourself for it.”
Source: Kinflicks
“Depression was my body's way of grieving the loss of my childhood dreams. Writing was my imagination's way of redefining them.”
“Depression weighs you down like a rock in a river. You don't stand a chance. You can fight and pray and hope you have the strength to swim, but sometimes, you have to let yourself sink. Because you'll never know true happiness until someone or something pulls you back out of that river--and you'll never believe it until you realize it was you, yourself who saved you.”
“Depression, which lives below the horizon, is the result of painting and entertaining negative imagery - most of which has not taken place in reality. Get up, move, and appreciate that which is given. What is lacking is usually material and heavily influenced by external forces. Don't play yourself, save yourself.”
Source: From Within I Rise: Spiritual Triumph over Death and Conscious Encounters With the Divine Presence
“Depression—which often culminates in burnout—follows from overexcited, overdriven, excessive self-reference that has assumed destructive traits. The exhausted, depressive achievement-subject grinds itself down, so to speak. It is tired, exhausted by itself, and at war with itself. Entirely incapable of stepping outward, of standing outside itself, of relying on the Other, on the world, it locks its jaws on itself; paradoxically, this leads the self to hollow and empty out. It wears itself out in a rat race it runs against itself.”
Source: Müdigkeitsgesellschaft
“Depression will always follow any decision to avoid a priority.”
Source: Wisdom For Winning
“Depression, you take me to dark places.”
“Depression, I've learned, is sometimes caused by anger that we keep locked up inside.”
“Depression, if it's an unconsciously elected experience, is a luxury.”
“Depression, pain, and fear are gifts that say, "Sweetheart, take a look at your thinking in this moment. You're living in a story that isn't true for you." Living a lie is always stressful. And investigating a lie through The Work always leads you back to who you are. Who you are is not an option. You are love. It hurts to believe you're other than who you are, to live any story less than love.”
Source: Question Your Thinking, Change the World
“Depression, suffering and anger are all part of being human.”
“Depression, when it's clinical, is not a metaphor. It runs in families, and it's known to respond to medication and to counseling. However truly you believe there's a sickness to existence that can never be cured, if you're depressed you will sooner or later surrender and say: I just don't want to feel bad anymore. The shift from depressive realism to tragic realism, from being immobilized by darkness to being sustained by it, thus strangely seems to require believing in the possibility of a cure.”
“Depression...so mysteriously painful and elusive.”
“Depression: the healthy suspicion that modern life has no meaning and that modern society is absurd and alienating.”
Source: Growing from Depression, second edition
“Depressions and mass unemployment are not caused by the free market but by government interference in the economy.”
“Depressions are very cyclical, they happen once every five years. When I was on TV, yes I was effervescent, you can't fake it. It [depression] comes like the pox.”
“Depressions aren't good but the depression mentality is good.”
“Depressions may bring people closer to the church but so do funerals.”
“Depressions, local and larger strikes, boom times, wars, repressions, all impact a life as do epidemics such as AIDS and pollution that may take years off a person's life. We all, whether we like it or not and whether we acknowledge it or not, are impacted by the racial attitudes we carry within us, and experience in some form every time we turn on the television, the radio, go to a movie, read a magazine or a newspaper, or walk down the street.”
“Depressive lucidity, usually described as a radical withdrawal from ordinary human concerns, generally manifests itself by a profound indifference to things which are genuinely of minor interest. Thus it is possible to imagine a depressed lover, while the idea of a depressed patriot seems frankly inconceivable.”
“Depressive realism has a very impressive pedigree. The Buddha pronounced that “all life is suffering” about 2,500 years ago, at roughly the time when the original Greek tragedies were composed. The Old Testament writers and prophets bequeathed us the concepts of human evil, sin, and the Fall, all this stemming from about the 5th century BCE when Adam behaved badly and doomed us all to suffering and death. From Paul through Augustine and Aquinas we have inherited the concept of original sin. The idea that we live in a “vale of tears” is probably from a Catholic hymn. Shakespeare put the phrases “to be or not to be” and “shuffle off our mortal coil” in Hamlet’s mouth in 1603. Robert Burton’s monumental The Anatomy of Melancholy was published in 1621 and George Cheyne’s The English Malady in 1733. DR is hardly a wacky modern idea owing its existence to Enlightenment- denying pessimists or to 20th century existentialists.”
Source: Keeping Ourselves in the Dark
“Depresyon: İşler yolundaymış gibi yaşayanlar. Yani -mış gibi yapanlar. Evinde yalnız duramayanlar, sürekli çalışanlar, durmaksızın koşturanlar, uyuşturucusu "hız" olanlar. İçimizdeki boşluk...”
“Deprisa, sin dejar huella, sin dejar memoria, o dejándola mala, deleznable, de ceniza, que pueda una gran ráfaga barrer un día, una ráfaga que llegará un día, un luminoso viento al que no importen las cenizas.”
“Deprivation is for me what daffodils were for Wordsworth.”
“Deprivation is the mother of poetry.”
Source: The Favourite Game
“Deprivation sometimes can be one of the most marvelous teachers.”
“Deprivations were never an issue for me; the security of being with my parents fulfilled my every need and I nestled into the cocoon of my existence without taking much notice of the outside world. I believed everyone’s reactions and experiences were the same as mine, so not understanding different character traits came to bite me on the bum during adolescence.”
Source: Stargazer
“Deprived
***
I could never initiate
Any bond because
My life was devoid of happiness;
The world is for a happy life.”
“Deprived is the one who has never witnessed his own desperate need for God. Reliant on his own means, he forgets that the means, his own soul, and everything else in existence are His creation.”
Source: Reclaim Your Heart: Personal Insights on Breaking Free from Life's Shackles
“Deprived of all forms of memory, people would act only to satiate the immediacy of their base cravings. Without past memories acting as guidepost, humankind’s dynamics diminish to the entropy of commission and reaction. The desire to achieve lastingness would be frivolous without appreciation of our joint history. In absence of historical awareness, there could be no culture dialogue or community inwardness. Absent historical awareness, there would be no evolving community consciousness and there would be no social engine capable of generating any communities’ battery of self-determinacy. Self-improvement would be frivolous without forging an intimate relationship with our historiology as well as familiarity with the account of select people’s exhibited character traits that we might wish to emulate. Notions of personal pliancy and individual lability would lose its root structure without the prongs of memory to provide the necessary griddle and supporting trusses to configure and provide cohesion for our developing sense of selfhood.”
Source: Dead Toad Scrolls
“Deprived of human intercourse, I inevitably overvalue the imagination and expect it to make the mundane glow with an aura of self-transcendence. Yet why these glorious sunsets, I ask myself, if nature does not speak to us with tongues of fire.”
Source: In the Heart of the Country: A Novel
“Deprived of meaningful work, men and women lose their reason for existence; they go stark, raving mad.”
“Deprived of my shackles, I was unable to find my balance and I tottered like a woman drunk on cheap liquor. I had to learn how to speak again, how to communicate with my fellow creatures, and no longer be content with a word here and there. I had to learn how to look them in the eyes again. I had to learn how to do my hair again now that it had become a tangle of untidy snakes hissing around my head. I had to rub ointments on my dry, cracked, skin, which had become like a badly tanned hide. Few people have the misfortune to be born twice.”
Source: I, Tituba, Black Witch of Salem
“Deprived of support it perished or was re-absorbed into the part of the mind that seldom speaks.”
Source: A Passage to India
“Deprived of the company of fools, a great wit does not seem half so clever.”
“Deprived of their direct ties with Central Asia -- and with it their access to Turkish slaves, mercenaries and war horses -- the later Ghaznavids lost their wider, imperial vision an acquired the character of a regional, North Indian state. They were certainly not seen as menacing aliens who might have posed a civilzational threat to Indian culture. Contemporary Sanskrit inscriptions refer to the Ghaznavids not as Muslims but as 'turushkas' (Turks), an ethnic term, or as 'hammiras', a Sanskritized rendering of 'amir' (Arabic for commander), an official title. For their part, in the eleventh and twelfth centuries Ghaznavid rulers in India issued coins from Lahore bearing the same legends that had appeared on those of their Indian predecessors, the Hindu Shahi dynasty (c.850-1002). These included Śiva's bull Nandi and the Sanskrit phrase 'śri samanta deva' (Honourable Chief Commander) inscribed in Devanagari script. Such measures point to the later Ghaznavids' investment in establishing cultural and monetary continuity with North Indian kingsdoms. Moreover, despite the dynasty's rhetoric about defending Sunni Islam, religion posed no bar to military recruitment, as Indians had always been prominent in Ghaznavid armies. In 1033 Mahmud of Ghazni gave the command of his army stationed in Lahore to a Hindu general, and in Ghazni itself Indian military contingents had their own commanders, inhabited their own quarter of the city, and were generally considered more reliable soldiers than the Turks.
Crucially, the Ghaznavids brought to the Punjab the entire gamut of Persianate institutions and practices that would define the political economy of much of India for centuries to come. Inherited from the creative ferment of tenth-century Khurasan and Central Asia under the Samanid rulers of Bukhara, these included: the elaboration of a ranked and salaried bureaucracy tied to the state's land revenue and military systems; the institution of elite, or military, slavery; an elaboration of the office of 'sultan'; the courtly patronage of Persian arts, crafts and literature; and a tradition of spiritually powerful holy men, or Sufis, whose relations with royal power were ambivalent, to say the least.”
Source: India in the Persianate Age, 1000–1765
“Deprived of their newspapers or a novel, reading-addicts will fall back onto cookery books, on the literature which is wrapped around bottles of patent medicine, on those instructions for keeping the contents crisp which are printed on the outside of boxes of breakfast cereals. On anything.”
“Depriving a parent of parental status is as devastating as a criminal conviction.”
“Depriving yourself will, ironically enough, lead to rebelling and weight gain.”
“Deprogramming the Digital Self teaches the skill every professional will need in the next decade -Conscious Navigation.”
Source: DEPROGRAMMING THE DIGITAL SELF: Conscious Evolution in the Age of Synthetic Intelligence | A new model for understanding human evolution in the age of artificial awareness
“Dept. of Speculation is gorgeous, funny, a profound and profoundly moving work of art. Jenny Offill is a master of form and feeling, and she gets life on the page in new, startling ways.”
“Depth and strength of a human character are defined by its moral reserves.”
“depth and substance.
the two most exquisite qualities.
be it in a poem
or a person.”