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F Quotes

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All F Quotes

“For the peculiarity of historical consent won from the masses within modern capitalist social formations is by no means to be found in its mere secular reference or technical awe. The novelty of this consent is that it takes the fundamental form of a belief by the masses that they exercise an ultimate self-determination within the existing social order. It is thus not acceptance of the superiority of an acknowledged ruling class (feudal ideology), but credence in the democratic equality of all citizens in the government of the nation - in other words, disbelief in the existence of any ruling class.”

“For the perfect accomplishment of any art, you must get this feeling of the eternal present into your bones - for it is the secret of proper timing. No rush. No dawdle. Just the sense of flowing with the course of events in the same way that you dance to music, neither trying to outpace it nor lagging behind. Hurrying and delaying are alike ways of trying to resist the present.”

“For the perfect idler, for the passionate observer it becomes an immense source of enjoyment to establish his dwelling in the throng, in the ebb and flow, the bustle, the fleeting and the infinite. To be away from home and yet to feel at home anywhere; to see the world, to be at the very centre of the world, and yet to be unseen of the world, such are some of the minor pleasures of those independent, intense and impartial spirits, who do not lend themselves easily to linguistic definitions. The observer is a prince enjoying his incognito wherever he goes.”

“For the period that refugees are in limbo, we should be creating an enabling environment that nurtures rather than debilitates people's ability to contribute in exile and when they ultimately go home. This should involve all of the things that allow people to thrive and contribute rather than merely survive: education, the right to work, electricity, connectivity, transportation, access to capital.”

“For the Persian poet Rumi, each human life is analogous to a bowl floating on the surface of an infinite ocean. As it moves along, it is slowly filling with the water around it. That's a metaphor for the acquisition of knowledge. When the water in the bowl finally reaches the same level as the water outside, there is no longer any need for the container, and it drops away as the inner water merges with the outside water. We call this the moment of death. That analogy returns to me over and over as a metaphor for ourselves.”

“For the person that wrote that, were they involved with anything last year that was as culturally significant as the Yeezus tour or that album? ... The bar was terrible, and the wedding planner didn't approve it with me. I was having issues with this wedding planner the entire time on approvals, and I get there and they threw some weird plastic bar there.”

“For the person who tortured me in jail. For the person who tortured the many of my followers and killed them in jail, and the many other greater leaders than me and their followers in jail, and for the men who jailed my supporters, I pray. I don’t hate them. I love them as much as I love my closest loved ones, and I pray for their guidance. My loves, you be this way too. It doesn’t help to hate. If you hate, you pollute your own soul … Words cannot express how much I wish the best for you. My foremost ambition for you is that you have hearts full of light, thoughtfulness of God, and goodness, so much so that the devil has no space to get into your hearts. I want you to be happy with yourselves, and for other people to be happy with you, when you leave this life … May you be so good that rain of mercy falls onto you. May this brother (Ahmad), that is so unworthy of your love, also be so lucky.”

“For the philosopher, language, thought, and passion are the same. Ideas are personal to a philosopher; they express their human passion and articulate their novel ideas in language. Ideas are more than mere concepts, trifles that the philosophical mind toys with. Ideas provide both the structure and inner vitality that holds great thinkers’ conceptual structure together.”

“For the philosophers of ancient Babylonia and Greece the sense world was not considered an illusion. In the search for Divine, they turned towards art, towards symbols and signs within myths and legends. They created such a marvel of art that every detail became an expression of the spiritual. In mysterious ways the wisdom of the initiates poured into poets, artists, and thinkers. They awakened powers of thought and feeling that are not directly stimulated by the spiritual world. Manipulating the elements, they turned towards the Lady Science and carried her principles to the point that we are now able to manipulate the sound, the light, the matter and its manifestation.”

“For the photograph's immobility is somehow the result of a perverse confusion between two concepts: the Real and the Live: by attesting that the object has been real, the photograph surreptitiously induces belief that it is alive, because of that delusion which makes us attribute to Reality an absolute superior, somehow eternal value; but by shifting this reality to the past ("this-has-been"), the photograph suggests that it is already dead.”

“For the Platonic or Aristotelian philosophy, it is of no importance whether Plato or Aristotle ever lived. For the mystical practice of an Indian, Persian, Chinese, or Neo-Platonic mystic it is a matter of indifference whether Rama, Buddha, Laotse, or Porphyrius are myths or not. The mystic has no personal relation to them. It is not here a question of somebody telling me the truth which of myself I cannot find, but of my finding an access to the depths of the world in the depths of my soul.”

“For the poets tell us, don't they, that the melodies they bring us are gathered from rills that run with honey, out of glens and gardens of the Muses, and they bring them as bees do honey, flying like the bees? And what they say is true, for a poet is a light and winged thing, and holy, and never able to compose until he has become inspired, and is beside himself, and reason is no longer in him. So long as he has this in his possession, no man is able to make poetry or to chant in prophecy.”