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F Quotes

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All F Quotes

“From the moment Julian entered the world, Florence had begun to conceive of life as separate from the aspects of its outward circumstances. Over and over, life renewed itself. Over and over, it made itself blind to the death and destruction of the past”

“From the moment Lord Harte had entered the bedroom, she had begun to experience everything differently. Her thoughts, feelings, and reactions originated from a deeper source. Her fear and confusion had made way for other, more urgent sensations. The longer she sat under the earl's harsh and heady regard, the further she slipped into a state of expectancy. She felt on the verge of something, but she had no idea what. As the weakness in her mind and limbs continued to dissipate, she acknowledged that she could not blame her odd reactions on the aftereffects of the drug. He was the cause of her heightened responses. It was more than the wealth of secrets and mystery contained behind his midnight eyes. It was how he made her feel. Intrinsically. Viscerally. When he looked at her with his hooded gaze, she experienced something in the marrow of her bones, in the blood flowing through her veins, in the ether of her mind.”

“From the moment of birth, women are schooled in a million subtle ways to be overly impressed with men and masculine ways, and to take our feminine needs and interests less seriously. The covert conditioning of a lifetime does not automatically disappear just because we want it to; it becomes buried in the unconscious where it continues to influence our behavior without our conscious awareness. I think there are three main reasons why women attempt to impress men: to attract a mate, to bolster our self-esteem, or to get and keep some of the power that can be acquired by aligning ourselves with dominant males.”

“From the moment of birth, when the Stone-Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence called love, as its father and mother and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potential.”

“From the moment that eternal principles are put in doubt simultaneously with formal virtue, and when every value is discredited, reason will start to act without reference to anything but its own successes. It would like to rule, denying everything that has been and affirming all that is to come. One day it will conquer. Russian Communism, by its violent criticism of every kind of formal virtue, puts the finishing touches to the revolutionary work of the nineteenth century by denying any superior principle. The regicides of the nineteenth century are succeeded by the deicides of the twentieth century, who draw the ultimate conclusions from the logic of rebellion and want to make the earth a kingdom where man is God. The reign of history begins and, identifying himself only with his history, man, unfaithful to his real rebellion, will henceforth devote himself to the nihilistic revolution of the twentieth century, which denies all forms of morality and desperately attempts to achieve the unity of the human race by means of a ruinous series of crimes and wars. The Jacobin Revolution, which tried to institute the religion of virtue in order to establish unity upon it, will be followed by the cynical revolutions, which can be either of the right or of the left and which will try to achieve the unity of the world so as to found, at last, the religion of man. All that was God’s will henceforth be rendered to Cæsar.”

“From the moment that I met Noah, I loved the boy. I saw something special in him. A love, a fire, a passion for making the world a better place. Noah has been and continues to be, the type of person who would sacrifice himself to help out a stranger. It’s his sheer belief that his small acts of kindness would make the world a better place someday." “But you’re wrong, Noah,” he said, turning to Noah. "Your small acts of kindness won’t make the world a better place someday. They already are and have. Only you’ve been so busy that you haven’t taken the time to notice it. But I have. I’ve seen the good you’ve done and how they’ve affected other people’s lives.”

“From the moment that man believes neither in God nor in immortal life, he becomes 'responsible for everything alive, for everything that, born of suffering, is condemned to suffer from life.' It is he, and he alone, who must discover law and order. Then the time of exile begins, the endless search for justification, the aimless nostalgia, 'the most painful, the most heartbreaking question, that of the heart which asks itself: where can I feel at home?”

“From the moment the organizer enters a community he lives, dreams... only one thing and that is to build the mass power base of what he calls the army. Until he has developed that mass power base, he confronts no major issues.... Until he has those means and power instruments, his tactics are very different from power tactics. Therefore, every move revolves around one central point: how many recruits will this bring into the organization, whether by means of local organizations, churches, service groups, labor Unions, corner gangs, or as individuals.”

“From the moment they had left the Earth, their own weight, and that of the Projectile and the objects therein contained, had been undergoing a progressive diminution. . . . Of course, it is quite clear, that this decrease could not be indicated by an ordinary scales, as the weight to balance the object would have lost precisely as much as the object itself. But a spring balance, for instance, in which the tension of the coil is independent of attraction, would have readily given the exact equivalent of the loss.”

“From the moment we are born, the world tends to have a container already built for us to fit inside: A social security number, a gender, a race, a profession or an I.Q. I ponder if we are more defined by the container we are in, rather than what we are inside. Would we recognize ourselves if we could expand beyond our bodies? Would we still be able to exist if we were authentically un-contained?”

“From the moment we are born, the world tends to have a box already built for us to fit inside. Our umbilical cord never seems to be severed; we only find new needs to fill. If we disconnected and severed our attachments, would we shatter our confinements and expand beyond our shell? Would the world look different? Would we recognize ourselves? Are we the box that we are inside, and to be authentically 'un-contained' would we still be able to exist? This is the irony of containment. As long as we don't push on the walls of our surroundings, we may never know how strong we really are.”

“From the moment when a subordinate class becomes really independent and dominant, calling into being a new type of State, the need arises concretely, of building a new intellectual and moral order, i.e. a new type of society, and hence the need to elaborate the most universal concepts, the most refined and decisive ideological weapons.”

“From the moment when the bourgeois demand for the abolition of class privileges was put forward, alongside it appeared the proletarian demand for the abolition of the classes themselves. [...] The proletarians took the bourgeoisie at its word: equality must not be merely apparent, must not apply merely to the sphere of the state, but must also be real, must also be extended to the social, economic sphere. [...] Any demand for equality which goes beyond that, of necessity passes into absurdity.”