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I Quotes

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All I Quotes

“In the 'in-itself' there is nothing of 'causal connections', of 'necessity', or of 'psychological non-freedom'; there the effect does not follow the cause, there is no rule or 'law'. It is we alone who have devised cause, sequence, for-each-other, relativity, constraint, number, law, freedom, motive, and purpose; and when we project and mix this symbol world into things as if it existed 'in itself', we act once more as we have always acted- mythologically.”

“In the 10 cities with the nation's highest obesity rates, the direct costs connected with obesity and obesity-related diseases are roughly $50 million per 100,000 residents. And if these 10 cities just cut their obesity rates down to the national average, all added up they combine to save nearly $500 million in healthcare costs each year.”

“In the 10 or so years since e-sourcing technology first made its way into grocers' procurement departments, the results secured have been remarkable: frequent double-digit savings in both direct and indirect categories, new process efficiencies, higher procurement contract compliance, dramatically lower savings leakage - and the list goes on.”

“In the 12-step program, the reason you are successful in recovery is because you stopped trying to impose your willpower on your addiction and have instead turned your recovery over to a higher power. But if our personal willpower is unable to conquer our addiction, then how do you explain all the people who are in long-term recovery who don’t believe in a higher power? How did they recover? Fortunately, there are many paths to dealing with addiction that don’t involve a higher power.”

“In the 1600s, the Peruvian Inquisition targeted wise Quechua and Aymara women, who kept the indigenous religion alive and often acted to empower their communities and protect them from colonial heads and officials. In 1591, the Brazilian Inquisition prosecuted the Portuguese witch Maria Gonçalves (also known as Burn-tail) for sexual witchcraft and for making powders from forest herbs. She challenged the bishop, saying that, if he preached from the pulpit, she preached from the cadeira (priestess chair).”

“In the 1640s, a formerly pious London teenager named Sarah Wight suffered four years of spiritual agonies. As she recalled: ‘I could see nothing but Hell, and wrath: I was as desperate, as ever was any … I felt myself, soul and body, in fire and brimstone already.’ From that agonised conviction, it was only a short step to wonder if ‘there was no other Hell, but that which I felt’. At least that held out the hope that death would end her sufferings. On that basis she attempted suicide several times, thinking that ‘if I made away [with] myself, there was an end of my misery, and that there was no God, no Heaven; and no Hell’. But the very fact she had such thoughts convinced her that she ‘was damned already, being an unbeliever’.”

“In the 16th century, [Niccolò] Machiavelli - in an attempt to get back in the good graces of the powerful - wrote a slim volume called The Prince. In that book he showed the powers that be how to control the people. That book is a statement: separate and rule, divide and conquer. That's five hundred years ago and it still works, because we allow ourselves to be lead around with holes through our noses.”

“In the 17 years since I graduated from this great College of Law, I have seen that, for many of us, it becomes increasingly easy to rationalize our actions in the name of expediency when facing difficult decisions-to choose a path where the ends justify the means. I want to ask you to challenge Machiavelli's philosophy. I want to humbly suggest that you be the guardians of a more complicated truth: that the means are as important-and sometimes even more important-than the ends.”

“In the 1870s it was estimated that a third of all the money in the Irish economy came from money sent by kindhearted Irish servant girls to their families. The Emigrant Industrial Savings Bank in New York alone would send more than $30 million to Ireland between 1850 and 1880. Many families in Ireland owed their survival to what they gratefully called the "American Letter," a lifeline that helped them cope with brutal poverty and lack of opportunity.”

“In the 18th century, James Hargreaves invented the Spinning Jenny, and Richard Arkwright pioneered the water-propelled spinning frame which led to the mass production of cotton. This was truly revolutionary. The cotton manufacturers created a whole new class of people - the urban proletariat. The structure of society itself would never be the same.”

“In the 1920s the young English physicist Paul Dirac began trying to understand and describe the space-time evolution of the electron, the first elementary particle discovered by J.J. Thomson in 1897. Dirac was puzzled by an unprecedented property of space-time, discovered by Lorentz in his studies of electromagnetic forces, whereby if space was real, time had to be imaginary, and vice versa. In other words, space and time had to be a ‘complex’ mixture of two quantities, one real and the other imaginary.”

“In the 1920s, everyone wanted to be a celebrity. Everyone wanted to be like Babe Ruth or Charles Lindbergh. ... Businessmen, in particular, in the '20s really believed that to be a success, an entrepreneur needed to have a personality, a sense that you were a success. That's why I think Capone dressed the way he did. And that's why he entertained the press — because he wanted to be perceived as a successful American. Dale Carnegie ... would later cite Capone as a model for creating the public image. Obviously, it went bad in many ways for Capone, but that's the image he was going for.”

“In the 1930's Yanik brought blinis and apple charlottes, beef stroganoff and kulich to Tehran, opening the first confectionary with a garden café. He came with his wife, Nina, who spooned cinnamon-scented ground beef and onions into delicate piroshkies and learned to cook Persian food by trial and error, nourishing her family and customers with a generous spirit, mingling delicately with neighbors, and learning to speak Farsi. To steady their leap across borders, Yanik changed his surname from Yedemsky to Yadegar, and planted a small orchard of pomegranate, almond, and mulberry trees that would shade the terrace tables.”

“In the 1930s there was this tendency in Hollywood to portray everyone as rich. Even if they were doing a poor man's dance, they were all so nicely clothed, gowned, coiffured. That's why I decided to wear white socks, loafers, T-shirts, and blue jeans. I had a sociopolitical context in front of me: I was a child of the Depression who danced in a way that would represent the common man.”