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I Quotes

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All I Quotes

“It is claimed that the United States gets the cleanest and purest tea in the market, and certainly it is too good to warrant the nervous apprehension which strains and dilutes it into nothingness. The English do not strain their tea in the fervid fashion we do. They like to see a few leaves dawdling about the cup. They like to know what they are drinking.”

“It is clear enough that not every something can be elevated to the rank of a thing - otherwise everything and everyone would be speaking once more, and the chatter would spread from humans to things. Rilke privileges two categories of 'entities' [Seienden), to express it in the papery diction of philosophy, that are eligible for the lofty task of acting as message-things - artifices and living creatures - with the latter gaining their particular quality from the former, as if animals were being's highest works of art before humans. Inherent to both is a message energy that does not activate itself, but requires the poet as a decoder and messenger.”

“It is clear from a common sense viewing of the program that coarse language is a part of the culture of the individuals being portrayed. To accurately reflect their viewpoint and emotions about blues music requires airing of certain material that, if prohibited, would undercut the ability of the filmmaker to convey the reality of the subject of the documentary.”

“It is clear that 'social Darwinism' and 'survival of the fittest' were intended by Obama to evoke feelings of fear and disgust. It is highly doubtful that Obama knows anything about the history of these ideas, and it is even more doubtful that he cares. A concern for truth is not the coin of the political realm.”

“It is clear that a poem may be improperly brief. Undue brevity degenerates into mere epigrammatism. A very short poem, while now and then producing a brilliant or vivid, never produces a profound or enduring, effect. There must be the steady pressing down of the stamp upon the wax.”

“It is clear that all verbal structures with meaning are verbal imitations of that elusive psychological and physiological process known as thought, a process stumbling through emotional entanglements, sudden irrational convictions, involuntary gleams of insight, rationalized prejudices, and blocks of panic and inertia, finally to reach a completely incommunicable intuition.”

“It is clear that Bhu Mandala, as described in the Bhagvatam, can be interpreted as a geocentric map of the solar system out ot Saturn. But an obvious and important question is: Did some real knowledge of planetary distances enter into the construction of the Bhu Mandala system, or are the correlations between Bhu Mandala features and planetary orbits simply coincidental? Being a mathematician interested in probability theory, Thompson is better equipped than most to answer this question and does so through computer modelling of a proposed 'null hypothesis' -- i.e., 'that the author of the Bhagvatam had no access to correct planetary distances and therefore all apparent correlations between Bhu Mandala features and planetary distances are simply coincidental.' However, the Bhu Mandala/solar system correlations proved resilient enough to survive the null hypothesis. 'Analysis shows that the observed correlations are in fact highly improbable.' Thompson concludes: 'If the dimensions given in the Bhagvatam do, in fact, represent realistic planetary distances based on human observation, then we must postulate that Bhagvata astronomy preserves material from an earlier and presently unknown period of scientific development ... [and that] some people in the past must have had accurate values for the dimensions of the planetary orbits. In modern history, this information has only become available since the development of high-quality telescopes in the last 200 years. Accurate values of planetary distances were not known by Hellenistic astronomers such as Claudius Ptolemy, nor are they found in the medieval Jyotisa Sutras of India. If this information was known it must have been acquired by some unknown civilization that flourished in the distant past.”

“It is clear that Dr. Brown understands that 'command and control leadership' creates even more conflict and that only through open and trustful and honest delegation and empowering, tension is avoidable and team spirit and cohesiveness is achieved..." Alberto DeFeo, Ph.D. (Law) Chief Administrative Officer of Lake Country and Adjunct Professor of University of Northern British Columbia”

“It is clear that everybody interested in science must be interested in world 3 objects. A physical scientist, to start with, may be interested mainly in world 1 objects--say crystals and X-rays. But very soon he must realize how much depends on our interpretation of the facts, that is, on our theories, and so on world 3 objects. Similarly, a historian of science, or a philosopher interested in science must be largely a student of world 3 objects.”

“It is clear that for Gore, global warming agitation is not really about climate change at all. Put simply, it’s not about weather, it’s about power. The movement is everything, the goal is nothing. It’s not about curbing CO2 emissions; it’s about creating a mob – a mass cult whose legions empower its shamans, and whose systematic anti-human ideology serves as a basis for reorganizing society along totalitarian lines.”

“It is clear that global challenges must be met with an emphasis on peace, in harmony with others, with strong alliances and international consensus. Imperfect as it may be, there is no doubt that this can best be done through the United Nations, not merely to preserve peace but also to make change, even radical change, without violence.”

“It is clear that God had chosen one people to prepare for the coming of the Messiah and the time having come, the Messiah, prepared for by the prophets, was rejected by His own people, who even crucified Him. It is clear that we, the Christians, are heirs to what the prophets announced and to what our Lord Jesus Christ has brought. We have the faith of Abraham. He is really our father, We have the same faith: Abraham believed in the future Redeemer, we believe in the same Redeemer who has come: the same Redeemer, the same faith.”

“It is clear that if socialist ownership is dissolved and converted into private ownership, the means of production, having been privatized, will be concentrated, sooner or later, in the hands of privileged people, speculators and a handful of other exploiters, no matter what the method of privatization may be. It is not long since privatization was carried out in those countries in which socialism had collapsed, but millionaires have already appeared while the vast majority of the working people are suffering because of unemployment and poverty.”

“It is clear that men accept an immediate pain rather than an immediate pleasure, but only because they expect a greater pleasure in the future. Often the pleasure is illusory, but their error in calculation is no refutation of the rule. You are puzzled because you cannot get over the idea that pleasures are only of the sense; but, child, a man who dies for his country dies because he likes it as surely as a man eats pickled cabbage because he likes it.”

“It is clear that military force and our policy of preemption are alone insufficient to make us safe. But help is on the way. Legislation has been proposed to create a US Department of Peace. In the propsed Department of Peace it would organize our present system into one conscious effort to improve humanity in achieving peace, where true safety lies.”

“It is clear that several countries, in the Balkans for example, need to be considered countries of safe origin. But others like, in my opinion, Eritrea, undoubtedly need to be considered a country of origin with a valid claim to asylum. And with a third group of states, like Nigeria for example, each individual case needs to be evaluated. Then there are also very controversial cases like Afghanistan. In any case, united European action is needed. This argument for Europeanization may sound utopian, but there is no alternative.”

“It is clear that spiritual naturalism can be used to defend any ‘positive’, i.e. existing, norm. For it can always be argued that these norms would not be in force if they did not express some traits of human nature. [...] In fact, this form of naturalism is so wide and so vague that it may be used to defend anything. There is nothing that has ever occurred to man which could not be claimed to be ‘natural’; for if it were not in his nature, how could it have occurred to him? Looking back at this brief survey, we may perhaps discern two main tendencies which stand in the way of adopting a critical dualism. The first is a general tendency towards monism, that is to say, towards the reduction of norms to facts. The second lies deeper, and it possibly forms the background of the first. It is based upon our fear of admitting to ourselves that the responsibility for our ethical decisions is entirely ours and cannot be shifted to anybody else; neither to God, nor to nature, nor to society, nor to history. All these ethical theories attempt to find somebody, or perhaps some argument, to take the burden from us. But we cannot shirk this responsibility. Whatever authority we may accept, it is we who accept it. We only deceive ourselves if we do not realize this simple point.”