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M Quotes

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All M Quotes

“Most of our platitudes notwithstanding, self-deception remains the most difficult deception. The tricks that work on others count for nothing in that very well-lit back alley where one keeps assignation with oneself: no winning smiles will do here, no prettily drawn lists of good intentions. One shuffles flashily but in vain through one's marked cards- the kindness done for the wrong reason, the apparent triumph which involved no real effort, the seemingly heroic act into which one had been shamed.”

“Most of our suffering comes from resisting what is already here, particularly our feelings. All any feeling wants is to be welcomed, touched, allowed. It wants attention. It wants kindness. If you treated your feelings with as much love as you treated your dog or your cat or your child, you'd feel as if you were living in heaven every day of your sweet life.”

“Most of our waking life is make believe. If there was a way to record every dream that crosses our minds, the true nature of humans would be laid bare”

“Most of the activists and survivors I know... knew the loudest, most hyperbolic garbage will rise to the top if left unchecked. We knew enough people in charge either don't understand, don't care, or are part of the problem.”

“Most of the anecdotes reported about him by Diogenes Laertius appear to belong to this stage, no less than many of the statements attributed to him in other sources. He is caustic in his remarks and brutal in his comments about people, not hesitant to display an abysmal contempt for society at large and for the countless people who crossed his path. He shows no respect for the laws and argues that the wise man should not guide himself by them, but only by his own rational principles (D. L. VI, 11 ). Neither is there in him any respect for the things that most people value, such as reputation, wealth, social position, luxury, an easy life, physical beauty, and other similar things. He pierces mercilessly through the mantle of social illusions that, like enticing and elusive ghosts, make people move aimlessly in all directions. He seeks to purge language, his own and that of others, of euphemisms that cover up the truth. His freedom of speech knows no bounds -he speaks the truth as he sees it, regardless of the consequences of his words. His behavior is reserved and, at times, even bellicose, and the roughness with which he deals with those who approach him for instruction does not create around him a welcoming aura. Repeatedly, echoing a statement made by Socrates in Plato 's Apology, he insists that h e i s not like the rest and says that the main advantage he has derived from philosophy is his ability to be in touch with himself (D.L. VI, 6).”