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S Quotes

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All S Quotes

“So here's the truth - I love you. I love everything about you – the way you stick up for people even when it costs you. The way you keep trying to do the right thing even when you're not exactly sure what the right thing is. I love how you put words together. You're as skilled with words as any knife fighter with a blade. You can put an enemy down on his back, or you can raise people up so they find what's best in themselves. You've changed my life. You've given me the words I need to become whatever I want. I love how you talk to lytlings. You don't talk down to them. You respect them, and anybody can tell you're actually interested in what they have to say. I love the way you ride a horse – how you stick there like an upland thistle, whooping like a Demonai. I love the way you throw back your head and stomp your feet when you dance. I love how you go after what you want – whether it's kisses or a queendom. I love your skin, like copper dusted over with gold. And your eyes – they're the color of a forest lake shaded by evergreens. One of the secret places that only the Demonai know about. I love the scent of you – when you've been out in the fresh air, and that perfume you put behind your ears sometimes. Believe it or not, I even love your road smell – of sweat and horses and leather and wool. I want to breathe you in for the rest of my life.”

“So here they are, the dog-faced soldiers, the regulars, the fifty-cents-a-day professionals riding the outposts of the nation, from Fort Reno to Fort Apache, from Sheridan to Stark. They were all the same. Men in dirty-shirt blue and only a cold page in the history books to mark their passing. But wherever they rode and whatever they fought for, that place became the United States.”

“So here we are in a country with more wheat and corn and more money in the bank, more cotton, more everything in the world-there's not a product that you can name that we haven't got more of than any other country ever had on the face of the earth-and yet we've got people starving. We'll hold the distinction of being the only nation in the history of the world that ever went to the poor house in an automobile.”

“So here we are in the Capitol of the United States of America on Capitol Hill, the acropolis of our nation. It is a building like no other in the land, wherein the highest aspirations of a free and open society have been written into law, generation after generation, where, time and again, brave and eloquent words have changed history, and where the best and some of the worst of human motivations have been plainly on display.”

“So here we have found a means of a) alienating even the most flexible and patient Palestinians; while b) frustrating the efforts of the more principled and compromising Israelis; while c) empowering and financing some of the creepiest forces in American and Israeli society; and d) heaping ordure on our own secular founding documents. When will the Justice Department and the Congress and the Supreme Court become aware of this huge and rank offense, which is designed to bring us ever nearer to holy war?”

“So here you are now, ready to attack the first lines of the first page. You prepare to recognize the unmistakable tone of the author. No. You don't recognize it at all. But now that you think about it, who ever said this author had an unmistakable tone? On the contrary, he is known as an author who changes greatly from one book to the next. And in these very changes you recognize him as himself. Here, however, he seems to have absolutely no connection with all the rest he has written, at least as far as you can recall. Are you disappointed? Let’s see. Perhaps at first you feel a bit lost, as when a person appears who, from the name, you identified with a certain face, and you try to make the features you are seeing tally with those you had in mind, and it won’t work. But you go on and you realize that the book is readable nevertheless, independently of what you expected of the author, it’s the book itself that arouses your curiosity, in fact, on sober reflection, you prefer it this way, confronting something and not quite knowing yet what it is.”

“So here you are, in your twenties, thinking that you'll have another 40 years to go. Four decades in which to live long and prosper.Bad news. Read the papers. There are people dropping dead when they're 50, 40, 30 years old. Or quite possibly just after finishing their convocation. They would be very disappointed that they didn't meet their life expectancy.I'm here to tell you this. Forget about your life expectancy.”

“So here's a question from one who believed, only a week ago, that Baghdad might just collapse and that we might wake up one morning to find the Baathist militia and the Iraqi army gone and the Americans walking down Saadun Street with their rifles over their shoulders. If the Iraqis can still hold out against such overwhelming force in Umm Qasr for four days, if they can keep fighting in Basra and Nasiriyah – the latter a city that briefly rose in revolt against Saddam's regime in 1991 – why should Saddam's forces not keep fighting in Baghdad?”

“So here's my advice to city planners. Make your city runnable. Runners are the first wave of troops bringing human activity back to the urban core of any city. Where we go, others will follow. The connection between runnability and livability is so clear (at least to me), that it's surprising that new developments consistently leave pathways out of the plans.”

“So here's my advice: Study broadly and without fear. Learn a language if you can, because that will make your life more interesting. Read a little bit every day. But more importantly, surround yourself with people who you like and make cool stuff with them. In the end, what you do isn't going to be nearly as interesting or important as who you do it with.”

“So herein lies the choice for those of us who are Christians. We can either stay within the Christianity we have mastered with the Jesus we have domesticated, or we can leave Christianity as a destination, embrace Christianity as a way of life, and then journey to reality, where God is present and living in every person, every human community, and all creation.”

“So herrscht auch im universitären Kontext der Mythos, akademische Leistung entstehe durch Konkurrenz; das heißt durch die Trennung von der eigenen Ganzheit und von anderen Menschen. Hier kann ein erstes Mal die scheinbar innere Pflicht eines Menschen gelesen werden, innere Anteile aus dem Leben auszuschließen, um gesellschaftlichen Wert zu erhalten.”