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T Quotes

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All T Quotes

“The emergence of trans-exclusionary radical feminism [TERF] in the 1970s, with its own version of trans panic, is only one of many trans-misogynistic echoes in recent history. TERFs... didn't invent trans misogyny, nor did they put a particularly novel spin in it...portrayal of trans femininity as violent and depressed could have been lifted from the British denunciation of hijras in the 1870s, or from Nazi propaganda about transvestites in the 1930s... Recent work by historians has cat doubt in his popular TERF beliefs ever were outside a few loud agitators... If anything, TERFs, whether in the 1970s or in their contemporary "gender-critical" guise, are better understood as conventional boosters of statist and racist political institutions... TERFs, like the right-wing evangelicals or white supremacists who agree with them politically, are not the lynchpin to trans misogyny; rather, they are at best one of its latest manifestations.”

“The emergency problem of segregation and sterilization must be faced immediately. Every feeble-minded girl or woman of the hereditary type, especially of the moron class, should be segregated during the reproductive periodwe prefer the policy of immediate sterilization, of making sure that parenthood is absolutely prohibited to the feeble-minded.”

“The emergency services had not yet been organized. Rosine could go where she wished. Her high heels made her stumble in the darkness, over the stones, the frozen clods of soil, over the tussocks of grass, the countless obstacles of the rough earth. She was shivering with cold and thought she might be about to faint away amid the sinister din of the disaster. A fearful chaos was becoming apparent. Rude forms stood erect, the silhouette of a heap of rails. Lanterns, miserable yellow stars, circulated hither and thither. There were even household oil-lamps to be seen, with which the wind dealt harshly. And, all the time, people were running ...”

“The emergent Church is the latest act in the wave of antimodernist revolt by liturgical renewal and charismatic revival, a rebellion whose central insight is that rationalistic fundamentalism, as much as liberalism, is a mass of worldly accretions. The historical record and human feeling, not the illusion of inerrancy, are supposed to command authority in the post-Christian age. Yet American evangelicals' craving for clear authority is second only to their refusal to let any authority boss them around. Skeptics note that the Emergent Church is a movement of quintessentially evangelical individualists. 'By constantly appealing to the "capital T" Tradition, and then in effect picking and choosing from its offerings, they do not succeed in living out any of the traditions that flow from the Tradition, but create their own eclectic, ad hod churchmanship,' wrote D.A. Carson, a professor at Trinity Evangelical Divinity School. 'It is controlled by what these emerging thinkers judge to be appropriate in the postmodern world - and this results, rather ironically, in one of the most self-serving appeals to tradition I have ever seen.”

“The emergent terrorist threats and the spread of nuclear technology and materials have made it much more likely that terrorists will get their hands on a nuclear weapon and that just changes the whole calculus. I love the quote by Rev. Richard Cizik: "If you've never changed your mind about anything, then pinch yourself, you might be dead." The world has changed and we need to start talking about this.”

“The emerging 'environmentalization' of our civilization and the need for vigorous action in the interest of the entire global community will inevitably have multiple political consequences. Perhaps the most important of them will be a gradual change in the status of the United Nations. Inevitably, it must assume some aspects of a world government.”

“The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God. ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.”

“The emerging picture from such studies is that ten thousand hours of practice is required to achieve the level of mastery associated with being a world-class expert - in anything. In study after study, of composers, basketball players, fiction writers, ice skaters, concert pianists, chess players, master criminals, and what have you, this number comes up again and again…no one has yet found a case in which true world-class expertise was accomplished in less time. It seems that it takes the brain this long to assimilate all that it needs to know to achieve true mastery.”

“The emotion is the execution of a very complex program of actions. Some actions that are actually movements, like movement that you can do, change your face for example, in fear, or movements that are internal, that happen in your heart or in your gut, and movements that are actually not muscular movements, but rather, releases of molecules.”

“The emotion of fear often works overtime. Even when there is no immediate threat, our body may remain tight and on guard, our mind narrowed to focus on what might go wrong. When this happens, fear is no longer functioning to secure our survival. We are caught in the trance of fear and our moment-to-moment experience becomes bound in reactivity. We spend our time and energy defending our life rather than living it fully.”

“The emotion that can break your heart is sometimes the very one that heals it.”

“The emotional appeal of a conspiracy theory is in its simplicity. It explains away complex phenomena, accounts for chance and accidents, offers the believer the satisfying sense of having special, privileged access to the truth. For those who become the one-party state’s gatekeepers, the repetition of these conspiracy theories also brings another reward: power.”

“The emotional aspects of a wilderness experience might be compared to a religious experience. It is particularly valuable for those people whose unconscious associations of pain and discomfort in relationships to man render a deity in human form impossible. Christianity is unacceptable to some people because of the use of the human symbol, but some who can't accept Christ can gain a tremendous sense of peace from relating to uncontaminated areas.”